Marcos 12
OEB: Open English Bible (US Spelling) (SM_OEB) vs NAA
1 Jesus began to speak to them in parables: “A man once planted a vineyard, put a fence around it, dug a wine-press, built a tower, and then let it out to tenants and went abroad.
1 Depois Jesus começou a falar-lhes por parábola:
2 At the proper time he sent a servant to the tenants, to receive from them a share of the produce of the grape harvest;
2 No tempo da colheita, mandou um servo para que recebesse dos lavradores a sua parte dos frutos da vinha.
3 but they seized him, and beat him, and sent him away empty-handed.
3 Mas os lavradores o agarraram, espancaram e o despacharam de mãos vazias.
4 A second time the owner sent a servant to them; this man, too, the tenants struck on the head, and insulted.
4 De novo, enviou-lhes outro servo, e eles bateram na cabeça dele e o insultaram.
5 He sent another, but him they killed; and so with many others — some they beat and some they killed.
5 Mandou ainda outro servo, e a este mataram. Muitos outros lhes enviou, dos quais espancaram uns e mataram outros.
6 He had still one son, who was very dear to him; and him he sent to them last of all. ‘They will respect my son,’ he said.
6 — Restava-lhe ainda um: o seu filho amado. Por fim, mandou o filho, pensando: “O meu filho eles respeitarão.”
7 But those tenants said to one another ‘Here is the heir! Come, let us kill him, and his inheritance will be ours.’
7 Mas os tais lavradores disseram entre si: “Este é o herdeiro; venham, vamos matá-lo, e a herança será nossa.”
8 So they seized him, and killed him, and threw his body outside the vineyard.
8 E, agarrando o filho, mataram-no e o lançaram fora da vinha.
9 What will the owner of the vineyard do? He will come and put the tenants to death, and he will let the vineyard to others.
9 — Que fará, pois, o dono da vinha? Virá, exterminará aqueles lavradores e entregará a vinha a outros.
10 ‘Have you never read this passage of scripture? — ‘The stone which the builders despised has now itself become the corner-stone;
10 Vocês ainda não leram este trecho da Escritura:
11 this corner-stone has come from the Lord, and is marvelous in our eyes.’”
11 Isto procede do Senhor
12 After this his enemies were eager to arrest him, but they were afraid of the crowd; for they saw that it was at them that he had aimed the parable. So they let him alone, and went away.
12 E procuravam prender Jesus, porque entenderam que ele havia contado essa parábola contra eles; mas temiam o povo. Então eles o deixaram e foram embora.
13 Afterwards they sent to Jesus some of the Pharisees and of the Herodians, to set a trap for him in the course of conversation.
13 E enviaram a Jesus alguns dos fariseus e dos herodianos, para que o apanhassem em alguma palavra.
14 These men came to him and said: “Teacher, we know that you are an honest man, and are not afraid of anyone, for you pay no regard to a person’s position, but teach the way of God honestly; are we right in paying taxes to the Emperor, or not?
14 Chegando, disseram-lhe: — Mestre, sabemos que o senhor é verdadeiro e não se importa com a opinião dos outros, porque não olha a aparência das pessoas, mas, segundo a verdade, ensina o caminho de Deus; é lícito pagar imposto a César ou não? Devemos ou não devemos pagar?
15 Should we pay, or should we not pay?” Knowing their hypocrisy, Jesus said to them: “Why are you testing me? Bring me a coin to look at.”
15 Mas Jesus, percebendo a hipocrisia deles, respondeu:
16 And, when they had brought it, he asked: “Whose head and title are these?” “The Emperor’s,” they said;
16 Eles trouxeram. E Jesus lhes perguntou: Eles responderam: — De César.
17 and Jesus replied: “Pay to the Emperor what belongs to the Emperor, and to God what belongs to God.”And they wondered at him.
17 Então Jesus disse: E muito se admiraram dele.
18 Next came some Sadducees — the men who maintain that there is no resurrection. Their question was this —
18 Então alguns saduceus, que dizem não haver ressurreição, aproximaram-se de Jesus e lhe perguntaram:
19 “Teacher, in our scriptures Moses decreed that, should a man’s brother die, leaving a widow but no child, the man should take the widow as his wife, and raise up a family for his brother.
19 — Mestre, Moisés nos deixou escrito que, se um homem morrer e deixar mulher sem filhos, o irmão desse homem deve casar com a viúva e gerar descendentes para o falecido.
20 There were once seven brothers; of whom the eldest took a wife, but died and left no family;
20 Havia sete irmãos. O primeiro casou e morreu sem deixar filhos;
21 and the second took her, and died without family; and so did the third.
21 o segundo casou com a viúva e morreu, também sem deixar descendência; e o terceiro, da mesma forma.
22 All the seven died and left no family. The woman herself died last of all.
22 E, assim, os sete não deixaram descendência. Por fim, depois de todos, morreu também a mulher.
23 At the resurrection whose wife will she be, all seven brothers having had her as their wife?”
23 Na ressurreição, quando eles ressuscitarem, de qual deles ela será a esposa? Porque os sete casaram com ela.
24 “Is not the reason of your mistake,”answered Jesus, “your ignorance of the scriptures and of the power of God?
24 Jesus respondeu:
25 When people rise from the dead, there is no marrying or being married; but they are as angels in heaven.
25 Pois, quando ressuscitarem dentre os mortos, nem casarão, nem se darão em casamento, mas serão como os anjos nos céus.
26 “As to the dead, and the fact that they rise, have you never read in the book of Moses, in the passage about the Bush, how God spoke to him saying — ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?
26 Quanto aos mortos, que eles de fato ressuscitam, vocês nunca leram no Livro de Moisés, no trecho referente à sarça, como Deus lhe falou: “Eu sou o Deus de Abraão, o Deus de Isaque e o Deus de Jacó”?
27 He is not God of dead people, but of living. You are greatly mistaken.”
27 Ele não é Deus de mortos, e sim de vivos. Vocês estão completamente enganados.
28 Then came up one of the teachers of the law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question: “What is the first of all the commandments?”
28 Chegando um dos escribas, que ouviu a discussão entre eles e viu que Jesus tinha dado uma boa resposta, perguntou-lhe: — Qual é o principal de todos os mandamentos?
29 “The first,”answered Jesus, “is — ‘Hear, Israel; the Lord our God is the one Lord;
29 Jesus respondeu:
30 and you must love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’
30 Ame o Senhor, seu Deus, de todo o seu coração, de toda a sua alma, de todo o seu entendimento e com toda a sua força.”
31 The second is this — ‘You must love your neighbor as you love yourself.’ There is no commandment greater than these.”
31 O segundo é: “Ame o seu próximo como você ama a si mesmo.” Não há outro mandamento maior do que estes.
32 “Wisely answered, teacher!” exclaimed the teacher of the law. “It is true, as you say, that ‘there is one God,’ and that ‘there is no other besides him’;
32 Então o escriba disse: — Muito bem, Mestre! E com verdade o senhor disse que ele é o único, e não há outro além dele,
33 and to ‘love him with all one’s heart, and with all one’s understanding, and with all one’s strength,’ and to ‘love one’s neighbor as one loves oneself’ is far beyond all ‘burnt offerings and sacrifices.’”
33 e que amar a Deus de todo o coração e de todo o entendimento e com todas as forças e amar o próximo como a si mesmo é mais do que todos os holocaustos e sacrifícios.
34 Seeing that he had answered with discernment, Jesus said to him: “You are not far from the kingdom of God.” After that no one ventured to question him further.
34 Vendo Jesus que o escriba havia respondido sabiamente, declarou-lhe: E ninguém mais ousava fazer perguntas a Jesus.
35 While Jesus was teaching in the Temple Courts, he asked: “How is it that the teachers of the law say that the Christ is to be David’s son?
35 Jesus, ensinando no templo, perguntou:
36 David said himself, speaking under the inspiration of the Holy Spirit — ‘The Lord said to my lord: “Sit at my right hand, until I put your enemies beneath your feet.’”
36 O próprio Davi falou, pelo Espírito Santo:
37 David himself calls him ‘lord,’ how comes it, then, that he is to be his son?” The mass of the people listened to Jesus with delight.
37 — O próprio Davi chama o Cristo de Senhor; então como ele pode ser filho de Davi? E a grande multidão o ouvia com prazer.
38 In the course of his teaching, Jesus said: “See that you are on your guard against the teachers of the law, who delight to walk about in long robes, and to be greeted in the streets with respect,
38 E, ao ensinar, Jesus dizia:
39 and to have the best seats in the Synagogues, and places of honor at dinner.
39 buscam as primeiras cadeiras nas sinagogas e os primeiros lugares nos banquetes;
40 They are the men who rob widows of their homes, and make a pretense of saying long prayers. Their sentence will be all the heavier.”
40 devoram as casas das viúvas e, para o justificar, fazem longas orações. Estes sofrerão juízo muito mais severo.
41 Then Jesus sat down opposite the chests for the Temple offerings, and watched how the people put money into them. Many rich people were putting in large sums;
41 Sentado diante da caixa de ofertas, Jesus observava como o povo lançava ali o dinheiro. Ora, muitos ricos depositavam grandes quantias.
42 but one poor widow came and put in two small coins, worth very little.
42 Vindo, porém, uma viúva pobre, lançou duas pequenas moedas correspondentes a um quadrante.
43 Then, calling his disciples to him, Jesus said: “I tell you that this poor widow has put in more than all the others who were putting money into the chests;
43 E, chamando os seus discípulos, Jesus disse:
44 for everyone else put in something from what he had to spare, while she, in her need, put in all she had — everything that she had to live on.”
44 Porque todos eles deram daquilo que lhes sobrava; ela, porém, da sua pobreza deu tudo o que possuía, todo o seu sustento.
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