Atos 19
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked:
1 Apollos Corinth ma’am ana veya Paul tafaram ta ta oyaw wanane run tit remor na Ephesus tit. Nati’imaim bai’ufununayah sabuw afa titaurih.
2 “Did you, when you became believers in Christ, receive the Holy Spirit?” “No,” they answered, “we did not even hear that there was a Holy Spirit.”
2 Naatu bai’ufununayah ibatiyih, “Kwabitumatum ana maramaim Anun kakafiyin re iwani?” Hiya’afut hio, “Aki nati Anun Kakafiyin ana tur men kafa’imo hio anowar.” |alt="map" src="Pauljr3.tif" size="col" ref="Acts 19.2"
3 “What then was your baptism?” Paul asked.
3 Basit Paul ibatiyih, “Bo kwa bapataito i menatan kwabai?” Hiya’afut hio, “John Baptist nowan.”
4 “John’s baptism was a baptism on repentance,” rejoined Paul, “and John told the people (speaking of the ‘one coming; after him) that they should believe in him — that is in Jesus.”
4 Paul iuwih eo, “John ana bapataito i dogor baikitabiren kakafih hibihamiyen isan. Naatu orot ta wabin Jesu i ufunamaim nan baitutumin isan iuwih.
5 On hearing this, they were baptized into the faith of the Lord Jesus,
5 Tur iti na’atube eo hinonowar ufunamaim etei Regah Jesu wabinamaim bapataito hibai.
6 and, after Paul had placed his hands on them, the Holy Spirit descended on them, and they began to speak with ‘tongues’ and to preach.
6 Naatu Paul uman tafah yara’aten yoyoban ana veya Anun Kakafiyin re iwanih menah botabir tur ta ta hio naatu tur Godane nan hi’orerereb.
7 There were about twelve of them in all.
7 Orot nah etei i 12 iti kou’ay wanawanan.
8 Paul went to the synagogue there, and for three months spoke out fearlessly, giving addresses and trying to convince his hearers, about the kingdom of God.
8 Paul Kou’ay Bar run itafofor sumar tounu wanawanan sabuw bairi hio, God ana aiwob isan sabuw iuwih dogoroh rouw tafofofor.
9 Some of them, however, hardened their hears and refused to believe, denouncing the cause before the people. So Paul left them and withdrew his disciples, and gave daily addresses in the lecture-hall of Tyrannus.
9 Baise sabuw afa dogoroh fokar, men kafa’imo hikok boro hititumatum naatu bebeyanamaim Regah ana ef gewasin isan tur kakafih maiyow hi’o. Basit Paul ihamiyih naatu bai’ufununayah buwih bairi hin. Veya matan yimo Tyrannus ana bai’obaiyen efanamaim ma bi’obaibiyih.
10 This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord’s message.
10 Iti na’atube ma sinaf kwamur rou’ab sawar, naatu sabuw etei nati Asia wanawanan Jew naatu Ufun Sabuw etei Regah ana tur hinowar.
11 God did miracles of no ordinary kind by Paul’s hands;
11 Paul wanawananamaim God ina’inan fokarih maiyow sisinaf.
12 so that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them.
12 Paul ana agesaf naatu ana faifuw i biyan gubamin hibai hin sawusawuwih biyah hiyayanowahih i hiyayawas naatu afiy kakafih auman i hibibihir.
13 An attempt was made by some itinerant Jews, who were exorcists, to use the name of the Lord Jesus over those who had wicked spirits in them. “I order you,” they would say, “by the Jesus, whom Paul preaches.”
13 Jew sabuw afa bar merar ta ta hirun hitit sabuw iyab biyahimaim afiy kakafih hitar sumih hima’am Regah Jesu wabinamaim hinununih. Naatu hai tur i iti na’atube hio, “Demon kakafih hinununih seven Paul ana orot wabin Jesu isan ebibinan i wabinamaim kwa abi’a’ari kwatit!”
14 The seven sons of Sceva, a Jewish chief priest, were doing this;
14 Naatu Jew hai Firis Gagamin wabin Skeva natunatun etei seven i iti na’atube auman hisisinaf.
15 but the wicked spirit answered them: “Jesus I acknowledge, and Paul I know, but you — who are you?”
15 Baise afiy kakafin iuwih eo, “Jesu i ayu aso’ob naatu Paul auman i ayu aso’ob, bo kwa iyab?”
16 Then the man, in whom this wicked spirit was, sprang on them, mastered both of them, and so completely overpowered them, that they fled out of the house, stripped of their clothes, and wounded.
16 Naatu orot nati afiy kakafih hiwan ma’am misir bow yow tar, hai faifuw seb nunih ufun hitit segar biyah ererara ana bar hihamiy hibihir.
17 This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the name of the Lord Jesus was held in the highest honor.
17 Jew sabuw etei naatu Ufun Sabuw etei iyab nati Ephesus wanawanan hima’am iti tur hinonowar ana veya, etei yah birubir fafar, naatu Regah Jesu Keriso wabin bora’ara’aten gagamin maiyow hitin.
18 Many, too, of those who had become believers in Christ came with a full confession of their practices;
18 Sabuw moumurih na’in iyab hina bai’ufununayah himamatar bebeyanamaim hitit abisa kakafin hisisinaf isan etei hi’e’en.
19 while a number of people, who had practiced magic, collected their books and burnt them publicly; and on reckoning up the price of these, they found it amounted to fifty thousand silver coins.
19 Sabuw moumurih na’in iyab hikwerakwer hai buk hibow hina hibutuw naatu sabuw etei matahimaim hi’afusar. Naatu buk ta’ita’imon hai baiyan hibiyab i 50,000 drachma ana fofonin. Paul Efasis hai kwerakwer buk hi’afusar bat i’itah|alt="Paul watching Ephesians burn books" src="cn02003B.tif" size="col" loc="Act 19.19" copy="©1978 David C. Cook Publishing Co." ref="19.19"
20 So irresistibly did the Lord’s message spread and prevail.
20 Sinaf fairih iti himamataramaim Regah ana tur tasasar tit naatu busuruf ra’at ana fair bai yen.
21 Sometime after these events Paul resolved to go through Macedonia and Greece, and then make his way to Jerusalem. “And after I have been there,” he said, “I must visit Rome also.”
21 Sawar iti himamatar ufunamaim Paul ana not bogaigiwas Akaiya naatu Masedonia tafaram hairi wanawanahiwat remor na. Naatu na Jerusalem titamih ana not bogaigiwas eo, “Iti tafaram anabinanawan ufunamaim ayu boro anan Rome ana’itin.”
22 So he sent to Macedonia two of his helpers, Timothy and Erastus, while he himself stayed for some time longer in Roman Asia.
22 Basit ana baibais orot rou’ab Timothy, Erastus hairi iyafarih hin Masedonia wanawanan hima, i baise veya au gagaminaka Asia wanawanan imaim ma.
23 Just about that time a great disturbance arose about the cause.
23 Nati ana veya’amaim yare kakafin anababatun Ephesus wanawanan matar, anayabin Regah ana Ef isan.
24 A silversmith named Demetrius, who made silver models of the shrine of Artemis, and so gave a great deal of work to the artisans,
24 Orot wabin Demetrius silver imaim sawar ebu’ur temamatar i nati’imaim ma’am. Iti orot i god babin wabin Artemis ana kwafiren gagamin ana yumatabe, silver amaim bu’ur sabuw hitotobon. Naatu nati bowabowamaim kabay gagamin maiyow bai ana sabuw isah rur.
25 got these men together, as well as the workmen engaged in similar occupations, and said: “Men, you know that our prosperity depends on this work,
25 Basit ana bowayah etei e’af ayuwih naatu sabuw afa i bairi hai bowabow ta’imon auman e’af hiru’ay iuwih eo “Au sabuw kwanaso’ob, ata bowabow iti’imaim kabay gagamin tatain erur.
26 and you see and hear that not only at Ephesus, but in almost the whole of Roman Asia, this Paul has convinced and won over great numbers of people, by his assertion that those Gods which are made by hands are not Gods at all.
26 Naatu boun iti orot Paul abisa esisinaf i kwa taiyuw matamaim kwa’itin naatu tainimaim kwanonowar, god orot umahimaim tibiwa’an i men kafa’imo godamih.” Tur iti na’atube eo i orot babin moumurih maiyow yah ikitabir. Iti sawar i men Ephesus wanawanan akisin emamatar, baise Asia wanawanan etei kafa’imo nisawar.
27 So that not only is this business of ours likely to fall into discredit, but there is the further danger that the Temple of the great Goddess Artemis will be thought nothing of, and that she herself will be deprived of her splendor — though all Roman Asia and the whole world worship her.”
27 Iti ata bowabow i kakafin wanawanan run naatu ata bowabow wabin boro na’af, men wabit akisin na’af, baise god babin Artemis ana kwafiren bar gagamin auman boro yabin en namatar. Naatu sabuw nati Asia wanawanan, naatu tafaram wanawanan sabuw etei iti god babin hikakafiy hikwakwafir boro nuhih nabur.”
28 When they heard this, the men were greatly enraged, and began shouting — “Great is Artemis of the Ephesians!”
28 Sabuw hiru’ay hima iti tur hinonowar higagamat himisir hiwow hio, “Ephesus ana god Artemis akisinamo i turobe gagamin.”
29 The commotion spread through the whole city, and the people rushed together into the amphitheater, dragging with them Gaius and Aristarchus, two Macedonians who were Paul’s traveling companions.
29 Basit nati bar merar gagamin wanawanan uruw ra’at, na hibuyuw ne hibuyuw hinunuw. Masedonia orot rou’ab Gaius Aristakus hairi Paul bairi hinanawan hinan hibuwih hinunuw hin sabuw hai rou’ay efan gagaminamaim hitit.
30 Paul wished to go into the amphitheater and face the people, but the disciples would not let him,
30 Paul akisin i kok sabuw nahimaim tatit, baise bai’ufununayah hi’otan.
31 while some of the chief religious officials of the province, who were friendly to him, sent repeated entreaties to him not to trust himself inside.
31 Nati tafaram wanawanan hai orot gagamih, iyab Paul ana ofonah auman tur hiyafar hifefeyan men hikok boro tan kou’ay ana efan gagaminamaim yumatan ta’ototait.
32 Meanwhile some were shouting one thing and some another, for the Assembly was all in confusion, most of those present not even knowing why they had met.
32 Nati ana veya’amaim kou’ay ana efanamaim uruw i na’at, sabuw afa nati’imaim i tur ta hiwow hio, sabuw afa ni’imaim ibo tur ta hiwow hio. Naatu sabuw au moumurihika i men kafai hiso’ob aisim hina iti kou’ayamaim hitit.
33 But some of the crowd prompted Alexander, whom several of the Jewish leaders had pushed to the front, and he waved his hand to show that he wanted to speak in their defense to the people.
33 Naatu Jew sabuw afa Alexander hibonawiy hitit nahine bat, naatu sabuw afa roube’aten tur hitin, imaibo Alexander umanamaim sabuw rutanih awah fot naatu i taiyuwin wasfafarin isan ana tur eo.
34 However, when they recognized him as a Jew, one cry broke from them all, and they continued shouting for two hours — “Great is Artemis of the Ephesians!”
34 Baise nati veya’amaim i hi’inan Alexander i Jew orot, imih sabuw etei au ta’imon hiwow sawar ta’imon isan hio inan hours rou’ab sawar. “Ephesus ana god Artemis akisinamo i turobe Gagamin!”
35 When the Recorder had succeeded in quieting the crowd, he said: “People of Ephesus, who is there, I ask you, who needs to be told that this city of Ephesus is the Warden of the Temple of the great Artemis, and of the statue which fell down from Zeus?
35 Inan yomaninamaim bar merar ana kirumayan sabuw rou’ay gagamin eotatanih inan nuwarob e’afuw basit eo, “Ephesus ana orot ana babin! Sabuw etei hiso’ob Ephesus bar merar i god gagamin Artemis ma’uh ema’am. Iti kabay kakafiyin marane hea’obow re’er boun iti inu’in auman ma’uh ema’am.
36 As these are undeniable facts, you ought to keep calm and do nothing rash;
36 Iti sawar i boro men yait ta nayaubamih, isan imih kwa yate enub kwamare naatu men abisa ta nota’e mata nakabiy kwanasinafumih.
37 for you have brought these men here, though they are neither robbers of Temples nor blasphemers of our Goddess.
37 Kwa iti orot kwabow kwana ai’itih i men Tafaror Bar ana sawar ta hi’afiy o ata god babin isan tur kakafih hi’omih.
38 If, however, Demetrius and the artisans who are acting with him have a charge to make against anyone, there are court days and there are Magistrates; let both parties take legal proceedings.
38 Baise Demetrius ana bowayah orot bairi orot babin isan hai gamin tur afa hinama’am na’at, ata orot gagamih tur nowarayah i tema’am. Naatu tur nowar yababan yabaituturin isan ana efan i bobotawiyin inu’in boro hinan imaim hiyabaitutur.
39 But if you want anything more, it will have to be settled in the regular Assembly.
39 Baise yababan tur gagaminaka omih na’at i kwanan Kou’ay Bar gagaminamaim orot tur nowarayah matahimaim a yababan kwanaorereb tur nowarayah boro hinayabunei.
40 For I tell you that we are in danger of being proceeded against for today’s riot, there being nothing to account for it; and in that case we will be at a loss to give any reason for this disorderly gathering.”
40 Naatu boun hibubuyuw isan hina’af tanarun hinabibatiy boro tanao kwanekwan, anayabin tur ana’an it men taso’ob naatu it men karam boro asir tanao tanifufuwen.”
41 With these words he dismissed the Assembly.
41 Iti eo ufunamaim, sabuw iuwih hai ubar hin.
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