Tiago 3
LITV: Green's Literal Translation (SM_LITV) vs AAI
1 My brothers do not be many teachers, knowing that we will receive greater judgment.
1 Taitu men moumur na’in bai’obaiyenayah mataramih kwaniwa’an. Anayabin kwa kwaso’ob, it iyab bai’obaiyenayah, baibatebat ana veya God boro fokarin maiyow nibatiyit, men sabuw maiyow nabibabatiyih na’atube’emih.
2 For we all stumble in many ways . If any one does not stumble in word, this one is a mature man, able also to bridle the whole body.
2 It etei’imak mar etei ef ta ta’amaim tare’ere, baise orot yait awanamaim tur ititit, naatu men nasisinaf kwanekwan na’at, nati orot wanawanan i rousouwin, imih i karam biyan boro nanutitiy gewas nabonawiy.
3 Behold, we put bits in the mouths of the horses, for them to obey us; and we turn about their whole body.
3 Ana’itinin ta i iti, horse mo’on murab ina’utan naatu o menamaim namih kukokok murab inatain, horse gagamin na’in boro natatabir o a kokomaim nan.
4 Behold, the ships also, being so great, and being driven by violent winds, they are directed by a very small rudder, where the impulse of the one steering purposes.
4 Na’atube wa gagamin na’in kwana’itin, yaurabad gagamin ebababin, baise murab kikimin maiyow nati wa ana gunigamaim hi’utan inu’in, orot menamaim namih ekok ea’abar murab kikimin karam boro wa gagamin na’in narowen mutufur orot ana kokomaim nan.
5 So also the tongue is a little member, and boasts great things. Behold, how little a fire kindles how large a forest!
5 Imih kwana’itin menat i kikimin maiyow biyat turin, baise ana o kwanekwan i yumatan ta. Naatu itinin ta i iti, wairaf kikimin maiyow natamun nare’er kutor gagamin na’in boro na’arah ni’afiy.
6 And the tongue is a fire, the world of iniquity. So the tongue is set among our members, spotting all the body, and inflaming the course of nature, and having been inflamed by Hell.
6 Imih menat i wairaf na’atube in etoto’ab. Menat i tafaram ana kakafin an. Biyat wanawanan ma, not kakafih faram at umat etei susuw, ata yawas tutufin etei bonawiy Baimakiy Ana Efanamaim wairaf wan eyayara’ah na’arahimih.
7 For every species of beasts, both indeed of birds, of creeping things, and of sea animals, is tamed, and has been tamed by the human species ;
7 Me yan ana sawar naatu riy yan ana sawar etei karam boro sabuw hinimanamen, afa himanamenaka, sigarafor, mamu, uway, kok, uma’ar, naatu siy.
8 but no one of men is able to tame the tongue; it is an evil that cannot be restrained, full of death-dealing poison.
8 Baise orot babin men yait ta menat imanamimih. Menat i sawar kakafin moromorob naatu bibirin men karam inimutufur.
9 By this we bless God and the Father; and by this we curse men having come into being according to the image of God. Gen. 1:26
9 Menatamaim Tamat God ana merar tayi tabobora’ara’ah baise menat ta’imonamaim taituwat God ana’itininabe bimatarih i tao’orarafih maiye.
10 Out of the same mouth comes forth blessing and cursing. My brothers it is not fitting for these things to be so.
10 Awat i ta’imon, baise merarayow naatu orarafen hairi i efan ta’imon tititit. Taitu iti na’atube men nama.
11 Does the fountain out of the same hole send forth the sweet and the bitter?
11 Harew buruburur ana sou’umaim karam boro harew naatu riy hairi sou ta’imon hinayen? Men karam.
12 My brothers, a fig tree is not able to produce olives, or a vine figs. So neither can a fountain produce both salt and sweet water.
12 Taitu, fafou nabiw men karam boro olive ro’on nayai, naatu grape nabiw na’atube men karam boro fafou ro’on nayai. Riy yan i na’atube men karam boro tomatom ana harew inahun.
13 Who is wise and knowing among you? Let him show his works by his good behavior, in meekness of wisdom.
13 Orot yait kwa wanawanamaim not wairafin naatu ukwarin rerekabin nama’am i boro taiyuwin nayare tur hamehamen naatu yawas gewasin nasisinaf kwana’itin. Sinaf nati i ukwar rerekabane enan.
14 But if you have bitter jealousy and contention in your heart, do not boast and lie against the truth.
14 Baise o dogor wanawanan tenakuyakuy, bobowen, kabat ibun wa’ir ema’am, men o not wairafih inarouw inaora’at, turobe ana bowabow inayaubimih.
15 This is not the wisdom coming down from above, but is earthly, beastly, devilish.
15 Not nati na’atube i men marane enan, baise iti tafaram nowan. Orot babin biyahine naatu demon mowan biyanane enan.
16 For where jealousy and contention are , there is confusion and every foul deed.
16 Anayabin menamaim bobowen naatu kabat ema’ama nati’imaim i fanasair naatu sawar kakafih ta ta imaim temamatar.
17 But the wisdom from above is firstly truly pure, then peaceable, forbearing, yielding, full of mercy and of good fruits, not partial and not pretended.
17 Baise not marane enan ana itinin wantoro’ot i aurin kato en; tufuw wairafin, ana tur hamehamen, kabeberayan, ana ofonah maumurih, ana bowabow ro’on gewasin, wanawanan men rerekabin.
18 And the fruit of righteousness is sown in peace for the ones making peace.
18 Imih sabuw iyab tufuwamaim tufuw ana ub tetatanum yomaninamaim boro gewasin hinafour.
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