Lucas 6
LEB: The Lexham English Bible (SM_LEB) vs AAI
1 Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing them in their hands.
1 Baiyarir ana veya ta Jesu sanabey wanawanah remor inan, ana bai’ufununayah sanabey hirut kanabih hikeb ro’oro’oh hibow hi’aa.
2 But some of the Pharisees said, “Why are you doing what is not permitted on the Sabbath?
2 Ofafar bai’obaiyenayah afa hi’itih basit hibatiyih. Kwa aisim Baiyarir ana veya ata ofafar kwa’astu’ub iti na’atube kwasisinaf?
3 And Jesus answered and said to them, “Have you not read this, what David did when he and those who were with him were hungry—
3 Jesu iyafutih eo, “David ana sabuw bairi bayumih himorob, abisa sisinaf Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?
4 how he entered into the house of God and took the bread of the presentation, which it is not permitted to eat (except the priests alone), and ate it and gave it to those with him?”
4 David God Ana Bar wanawanan run Regah isan rafiy hisibor inu’in bai eaan, naatu turin ana sabuw itih hi’aa. Nati i ata ofafar eastu’ub. Anayabin firis akisihimo nati rafiy sibor hinab hina’aan men yait ta.
5 And he said to them, “The Son of Man is Lord of the Sabbath.”
5 Naatu Jesu ana tur yomaninamaim iti na’atube eo, “Orot Natun i Baiyarir ana ukwarin.”
6 Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered.
6 Baiyarir ana veya ta Jesu na Kou’ay Bar wanawanan run sabuw bai’obaiyih isan. Naatu nati sabuw wanawanahimaim i orot ta uman asukwafune murubin auman na ma’am.
7 So the scribes and the Pharisees were watching closely to see if he would heal on the Sabbath, in order that they could find a reason to accuse him.
7 Ofafar bai’obaiyenayah naatu Pharisee Jesu himtitiy Baiyarir ana veya orot ta tabiyawas na’at hita’itin, saise hai fair imaim hitab hitagam hita’umih.
8 But he knew their thoughts and said to the man who had the withered hand, “Get up and stand in the middle,” and he got up and stood there.
8 Baise sabuw abisa hinotanot i Jesu so’ob, imih orot isan eo, “Kumisir kutit iti sabuw nahimaim kubat.” Basit orot ma’am misir bat.
9 And Jesus said to them, “I ask you whether it is permitted on the Sabbath to do good or to do evil, to save a life or to destroy it?”
9 Imaibo Jesu sabuw isah eo, “Ayu kwa abibatiy, ata ofafaramaim Baiyarir ana veya abistan i ebibasit boro tanasinaf? Orot babin tanibais gewasin tanasinaf o kakafin tanasinaf? Orot babin ana ma gewas isan taniyawas o ana yawas tanagurus?”
10 And after looking around at them all, he said to him, “Stretch out your hand,” and he did, and his hand was restored.
10 Jesu tatabir sabuw nutitiyih in sawar basit orot isan eo, “Uma kubora’ah.” Naatu orot uman bora’ah, marta’imon orot uman igewasin.
11 But they were filled with fury, and began discussing with one another what they might do to Jesus.
11 Etei hima’am yah so’ar higagamat taiyuwih hibabatiyih hio, “Iti orot Jesu isan boro mi’itube tanasinaf?”
12 Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God.
12 Nati ana veya’amaim Jesu yoyobanamih yen in oyaw wanamaim tit, naatu imaim ma God isan yoyoban in marto. Jesus arar yanamaim eyoyoyoban|alt="Jesus praying in wilderness" src="cn01698B.tif" size="col" loc="Luk 6.12" copy="©1978 David C. Cook Publishing Co." ref="6.12"
13 And when day came, he summoned his disciples and chose from them twelve, whom he also named apostles:
13 Mar auman basit, ana bai’ufununayah etei eaf ayuwih hiru’ay, naatu wanawanahimaim orot etei 12 rubinih, wabih tur abarayan iwaben.
14 Simon (whom he also named Peter) and his brother Andrew, and James, and John, and Philip, and Bartholomew,
14 Naatu iti i tur abarayah wabih, Simon (wabin ta Peter, Jesu uf biwab) naatu Peter tain Andrew, James, John, Philip naatu Bartholomew,
15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,
15 Matthew, Thomas naatu Alpheus natun James naatu Simon (Zerot teo),
16 and Judas the son of James, and Judas Iscariot, who became a traitor.
16 James natun Judas, naatu Judas Iscariot, (Jesu baban eo momorob).
17 And he came down with them and stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon,
17 Jesu ana tur abarayah bairi oyawane himatabir hire hina hititit ana maramaim, ana bai’ufununayah etei hiru’ay butun ana yabarinamaim bairi hibat, naatu sabuw maumurih na’in Judea wanawanan, Jerusalem wanawanan hiru’ay, naatu torane bar merar rou’ab, Taiya, Sidon auman sabuw etei hiru’ay.
18 who came to hear him and to be healed of their diseases, and those who were troubled by unclean spirits were cured.
18 Hiruru’ay anayabin i tur nowar isan naatu hai sawow yumatah ta ta hibow hima’am baiyawasih isan hina. Naatu sabuw afa demon kakafih hibiwawa’anih auman hinan etei iyawasih.
19 And the whole crowd was seeking to touch him, because power was going out from him and healing them all.
19 Sabuw etei i hikokok Jesu hitabutubun, anayabin hibubutubun ana veya, ana fair titit i etei biyawasih.
20 And he lifted up his eyes to his disciples and said, “Blessed are the poor, because yours is the kingdom of God.
20 Jesu ana bai’ufununayah nutitiyih in sawar basit eo,
21 Blessed are those who are hungry now, because you will be satisfied. Blessed are those who weep now, Because you will laugh.
21 Kwa iyab boun bayumih kwabi’akir
22 Blessed are you when people hate you, and when they exclude you and revile you and spurn your name as evil on account of the Son of Man.
22 Sabuw hinifa’ifa’i, hinakwahiri, tur kakafih hina’uwi naatu kakafi hinarouw hinao ana maramaim kwaniyasisir, anayabin Orot Natun kwabi’ufunun!
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven. For their fathers used to do the same things to the prophets.
23 Imih sawar iti na’atube hinamamatar ana veya kwanakawasa naatu kwaniyasisir kwanaben. Anayabin a baiyan gagamin na’in maramaim inu’in. Abisa tisisinaf anayabin hai a’agir dinab oro’orot isah sawar iti na’atube hisinaf.
24 “But woe to you who are rich, because you have received your comfort.
24 Baise kwa iyab boun sawar wairafi kwama’am
25 Woe to you who are satisfied now, because you will be hungry. Woe, you who laugh now, because you will mourn and weep.
25 Kwa iyab boun bay kwa’aa ya higadid kwama’am
26 Woe whenever all people speak well of you, for their fathers used to do the same things to the false prophets.
26 Kwa iyab sabuw wab tebobora’ara’ah boro yababan gagamin maiyow kwanab! Anayabin hai a’agir dinab baifufuwenayah isah na’atube hisinaf.
27 “But to you who are listening I say: Love your enemies, do good to those who hate you,
27 Kwa iyab iti tur kwanonowar a tur ao’owen a kamabiy sabuw kwaniyabuwih, sabuw iyab tibifa’ifa’i isah gewasin kwanasinaf.
28 bless those who curse you, pray for those who mistreat you.
28 Sabuw iyab hinao’orarafi, God kwanifefeyan baigegewasin nitih, naatu sabuw iyab isa kakafin hinasisinaf isah kwanayoyoban.
29 To the one who strikes you on the cheek, offer the other also, and from the one who takes away your cloak, do not withhold your tunic also.
29 Orot yait rebareb nabifafar na’at, raunane’ebo inabotabir nifafar. Naatu orot ta a biyabaibiyon tafan nikiya’ub nabaib na’at, baban auman inau nikiya’ub nab.
30 Give to everyone who asks you, and from the one who takes away your things, do not ask for them back.
30 Orot babin ta sawar isan nabifefeyani initih, naatu orot babin ta sawar o nowa ebaib, kwihamiy ebai, men bainamih inao maiye.
31 And just as you want people ⌞to do⌟ to you, do ⌞the same⌟ to them.
31 A kok mi’itube sabuw isa tisisinaf na’atube, ibo isah na’atube inasinaf.
32 “And if you love those who love you, what kind of credit is that to you? For even sinners love those who love them!
32 Sabuw o tibiyabuw akisih isah inabiyabow na’at, aisim boro baigegewasin inab? Sabuw kakafih turahinah tibiyabuwih akisih boro hiniyabuwih!
33 And if you do good to those who do good to you, what kind of credit is that to you? Even the sinners do the same!
33 Naatu sabuw o isa gewasin tesisinafuwat isah gewasin inasisinaf na’at, aisim boro baigegewasin inab? Sabuw bowabow kakafin wairafih na’atube tisisinaf.
34 And if you lend to those from whom you expect to receive back, what kind of credit is that to you? Even sinners lend to sinners, so that they may get back an equal amount!
34 Sabuw iyab kubitih o iso’ob i boro wan hinay maiye hinabit na’at, aisim boro baigewasin inab? Sabuw bowabow kakafin wairafih i hiso’ob turahinah tibitih ana fofonin boro wan hinab maiye!
35 But love your enemies, and do good, and lend expecting back nothing, and your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.
35 En! Baise akamabiy sabuw kwaniyabuwih, a gewasin kwanitih. Kwanitin men wan isan kwananot. Saise a baiyan gagamin na’in boro kwanab, naatu God auyomtoro’ot natunatunamih boro kwanamatar. Anayabin sabuw iyab aurih merarayow en, sabuw kakafih God nati sabuw isah i ebigewasin.
36 Be merciful, just as your Father is merciful!
36 Tamat ekakabeber na’atube kwanakabeber.
37 “And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned.
37 Taituwa inibatiyih, God boro obo nibatiyi, naatu taituwa ubar initih God boro obo ubar nit, taituwa hai kakafin inanotawiy, God boro a kakafin nanotawiy.
38 Give, and it will be given to you, a good measure—pressed down, shaken, overflowing—they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return.”
38 Uma natasasar taituw isah, God boro uman natasasar o isa. Tur anababatun o boro inab uma awan nakasuwai. Turobe baibais boro uma yan nasuwa nare inab nayen uma awan nakaratan. Sabuw inabitih ana fofonin God boro na’atube fofon ta’imon nit.”
39 And he also told them a parable: “Surely a blind person cannot lead the blind, can he? Will they not both fall into a pit?
39 Naatu Jesu oroubon ta iti na’atube eo, “Orot matan fim men karam boro fim turan nanawiy hairi hinan, anayabin nanawiy hairi hinanan na’at boro hairi’ika hinan hub hinare.
40 A disciple is not superior to his teacher, but everyone, when he is fully trained, will be like his teacher.
40 Kirum kek men yait ta boro ana bai’obaiyenayan nanatabirimih, baise na kirum nan yomanin na’a’asa’ub ana veya, i boro ana bai’obaiyenayan na’atube namatar.
41 And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood that is in your own eye?
41 Aisim tai matan momor i’itin ku’u? Baise o mata ai bahun yi ebatabat men kutatatam.
42 How are you able to say to your brother, “Brother, allow me to remove the speck that is in your eye,” while you yourself do not see the beam of wood in your own eye? Hypocrite! First remove the beam of wood from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye!
42 O mata ai bahun yi batabat men itatam, naatu tai isan i’o Aro, nekuna mata momor abosair, a naniyan mi’itube ibai kuo? Wanawanan rerekabih! Matoro’ot o mata ai bahun ina’uy, imaibo boro inanuw gewas tai matan momor ina’itin inabosair.
43 “For there is no good tree that produces bad fruit, nor on the other hand a bad tree that produces good fruit,
43 Ai gewasin nabiw ro’on boro men kakafin nayai, na’atube ai wanawanan kour nabiw ro’on boro men gewasin nayai.
44 for each tree is known by its own fruit. For figs are not gathered from thorn plants, nor are grapes harvested from thorn bushes.
44 Ai etei’imak boro ro’ohimaim ina’itah, fafou ro’on boro men agor afe’en inima’ub, na’atube waris boro men digumar afe’en inawasarir hinare.
45 The good person out of the good treasury of his heart brings forth good, and the evil person out of his evil treasury brings forth evil. For out of the abundance of the heart his mouth speaks.
45 Orot gewasin totobuyoy gewasin dogoronamaim tema’am boro nitaman nit. Orot kakafin totobuyoy kakafih dogoronamaim tema’am boro nitaman nit. Anayabin orot awanamaim abisa kakafin ititit, dogoron wanawanan i kakafin awan karatan inu’in.
46 “And why do you call me ‘Lord, Lord,’ and do not do what I tell you?
46 Aisim ayu isau kwa’o, ‘Regah, Regah,’ baise abisa au’uwi i men na’atube kwasisinaf?
47 “Everyone who comes to me and listens to my words and does them—I will show you what he is like:
47 Orot yait na ayu au tur nowar ebobosiyasiyar, ana itinin i iti ani’obaiyi kwana’itin.
48 he is like a man building a house, who dug and went down deep and laid the foundation on the rock. And when a flood came, the river burst against that house and was not able to shake it, because it had been built well.
48 Orot ana bar wowabinamih hub kair re kabay afe’en tutut rouw, bar wowab. Harew tit yen bar bufut rab, baise bar men iyuwiyuw, anayabin bar wowab gewas.
49 But the one who hears my words and does not do them is like a man who built a house on the ground without a foundation, which the river burst against, and immediately it collapsed—and the collapse of that house was great!”
49 Baise o yait ayu au tur inowar men kubobosiyasiyar, i orot ana bar wabat en wowowab na’atube, bar tutut en wowab batabat, harew tit yen bar rabirab ana veya mar ta’imonamo ufar re, naatu nati bar re’er i mutufor tarogowan.”
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