Hebreus 7
LEB: The Lexham English Bible (SM_LEB) vs AAI
1 For this Melchizedek, king of Salem, priest of the most high God, who met Abraham as he was returning from the slaughter of the kings and blessed him,
1 Melkisedek i tafaram Salem ana aiwob, naatu God ta’imon Auyom ma’ama’anin ana Firis. Veya ta Abraham tafaram etei kwafe’en hai aiwob bairi hiyow rarouw ufunamaim, matabir nan basit Melkisedek hairi hitar, naatu Melkisedek Abraham igegewasin.
2 to whom also Abraham apportioned a tenth of everything—in the first place, his name is translated “king of righteousness,” and then also “king of Salem,” that is, “king of peace”;
2 Abraham sawar ana roumukur etei Melkisedek itin. Melkisedek anayabin i, “Aiwob ana yawas mutufurin.” Naatu Salem ana aiwob, imih i wabin anayabin turin i, “Tufuw ana aiwob.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God—he remains a priest for all time.
3 Melkisedek hinah o tamah o uwahinah ana a’agir ana gin tanay boro men tanatita’ur. Naatu ana tufuw o ana morob men taso’ob, anayabin bukamaim men ta hikirum ema’am boro tana’itin. I God Natun na’atube wanatowan firis ema’am.
4 But see how great this man was, to whom Abraham the patriarch gave a tenth from the spoils!
4 Imih kwana’itin, iti orot i gagamin anababatun. Ata agir Abraham i wabin gagamin, baise baiyowane mamatabir sawar roumukur etei Melkisedek itin.
5 And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although ⌞they are descended from Abraham⌟.
5 Naatu Israel sabuw etei i Abraham wawawan, baise ofafaramaim eo, Levi wawawan akisihimo boro hinifiris, naatu siwar roumukur i taituwah Israel sabuw biyahine hinab.
6 But the one who did not trace his descent from them collected tithes from Abraham and blessed the one who had the promises.
6 Naatu Melkisedek i men Levi ana rara’ane tufuw, baise Abraham God ana omatanen bai ma’am biyanane sawar roumukur etei Melkisedek bai, naatu igegewasin.
7 Now without any dispute the inferior is blessed by the more prominent.
7 Imih men tanakasiy. Orot yait uman bora’ah turan ebigegewasin nati orot i gagamin naatu orot yait baigegewasin ebaib i orot kikimin.
8 And in this case mortal men receive tithes, but in that case it is testified that he lives.
8 Firis ana efamaim, Levi ana rara’ane hina hifiris, sawar roumukur hibowabow i himorob. Baise Melkisedek sawar roumukur baib i yawasin ema’am, Bukamaim eo na’atube.
9 And, ⌞so to speak⌟, even Levi, the one who receives tithes, has paid tithes through Abraham.
9 Imih boro iti na’atube tanao, Levi wawawan i sawar roumukur hibowabow, baise Abraham Melkisedek isan sawar roumukur bitin ana veya i auman hitin.
10 For he was still in the loins of his father when Melchizedek met him.
10 Nati ana veya’amaim taso’ob, Levi i men tufuw, baise Levi i uwah Abraham biyan ana rara wanawanan ma’am ana veya, Melkisedek hairi hitar.
11 Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need is there for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron?
11 Levi ana big akisihimo firis ana bowabow hibowabow ana veya Israel sabuw ofafar itih. Naatu iti levite firis ana bowabow hibowabow imaim tarurusouwit na’at, aisim boro firis tabo tan, Melkisedek ana rara’ane, men Aaron ana rara’ane.
12 For when the priesthood changes, of necessity there is a change of the law also.
12 Anayabin firis ana bowabow hinaya’abun orot ta nabaib, ofafar auman boro hinabotabir.
13 For the one about whom these things are spoken belongs to another tribe from which no one has officiated at the altar.
13 Naatu Buk Atamaninamaim ata Regah isan hikikirum, i ana rara’amaim men ta firis ana bowabow bow sibor eafusaramih, iti i big ta hai bowabow.
14 For it is evident that our Lord is a descendant of Judah, a tribe with reference to which Moses said nothing concerning priests.
14 It etei taso’ob Regah i Judah ana bigane tufuw, naatu Moses men kafa’imo Judah ana bigane firis ana bowabow isan iuwihimih.
15 And it is still more clear, if another priest according to the likeness of Melchizedek arises,
15 Abisa ao i bebeyan kwa’itin, anayabin firis boubun God rurubin ana bowabow i men firis mat hibowabow na’atube, baise firis Melkisedek na’atube.
16 who has become a priest not according to a law of physical requirement, but according to the power of an indestructible life.
16 Iti orot boubun na bifiris i men orot babin hai ofafar naatu hai o baiyunenamaim na ifirisimih, baise yawas wanatowan ana fairane.
17 For it is testified, “You are a priest ⌞forever⌟ according to the order of Melchizedek.”
17 Anayabin Buk Atamaninamaim iti na’atube eo, “O i boro wanatowan inifiris, firis Melkisedek na’atube.”
18 For on the one hand a preceding commandment is set aside because of its weakness and uselessness
18 Ofafar atamanin i hibosair nabin hiyai, anayabin ririm naatu ana fair sawar.
19 (for the law made nothing perfect), but on the other hand there is the introduction of a better hope through which we draw near to God.
19 Anayabin Moses ana ofafar i men karam boro sawar ta takusouw, imih boun i sawar ta gewasin hi’obaiyit, saise nuhit nafot tanan God sisibinamaim tanatit.
20 And by as much as this was not without an oath (for these on the one hand ⌞have become priests⌟ without an oath,
20 Naatu anao maiye kwananowar, sabuw afa hibifiris i ofafaramaim hina hifiris, men omatanenamaim.
21 but he with an oath by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest ⌞forever⌟’ ”),
21 Baise Jesu na bifiris, i God ana omatanen marasika eo inu’in na yabin matar. Marasika Buk Atamaninamaim, God Jesu isan eo,
22 by so much more Jesus has become the guarantee of a better covenant.
22 Imih iti’imaim ebi’obaiyit Jesu i turobe omatanen boubun gewasin.
23 And indeed many ⌞have become⌟ priests, because they were prevented by death from continuing in office,
23 Firis maiyow i moumurih na’in, baise temomorob ana veya, hai bowabow nati’imaim esasawar.
24 but he, because he continues ⌞forever⌟, holds the priesthood permanently.
24 Baise Jesu i wanatowan ema’am, imih i ana bowabow boro men orot ta isan naya’abun.
25 Therefore also he is able to save completely those who draw near to God through him, because he always lives in order to intercede on their behalf.
25 Naatu Jesu i karam boun naatu mar etei sabuw iyab i wanawananamaim hina God biyan titit boro niyawasih, anayabin Jesu i wanatowan God nanamaim bat isah eyoyoyoban.
26 For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted above the heavens,
26 Imih Jesu i Firis Gagamin, kakafiyin, rousouwin, aurin kato en, bowabow kakafin wairafih, ata yababan etei so’ob, God bora’ah yen mar nasair.
27 who does not ⌞need every day⌟ like the former high priests to offer up sacrifices for his own sins and then for the sins of the people, because he did this once for all when he offered up himself.
27 Naatu i men firis gagamih wan hima’am na’atube, boro men mar etei i ana bowabow kakafin isan sibor nayai, naatu sabuw hai bowabow kakafih isan nayai’imih. En. Sibor i ta’imon yai’ika, mar moumurih na’in isan mar ta’imon yai sawar. God isan taiyuwin biyan siboromih ya’iyai ana maramaim.
28 For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect ⌞forever⌟.
28 Turobe, ofafaramaim firis gagamin hirubinih i orot ririmih, baise God ana obaifaro tur i ofafar ufunamaim natit, Natun rubin. Anayabin God ana kok etei Jesu i wanatowan ebobosunusunub.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Hebreus 7, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.