Romanos 8
Haweis: Thomas Haweis 1795 New Testament (SM_HAWEIS) vs AAI
1 THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.
1 Isanimih boun sabuw iyabowat Keriso Jesu wanawananamaim hikofan tema’am boro men hinakusairihimih.
2 For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death.
2 Anayabin God Anunin ana fairamaim Keriso Jesu wanawananamaim yawas ebitit, i ayu bowabow kakafin ana fairane naatu morob ana fairane rufamu atit.
3 For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh:
3 Ofafar men karam tasinaf, anayabin it biyat ana kakafinamaim iwa’an ofafar ririm. Baise God sinaf, taiyuwin Natun Ta’imon iyun ra’iy orot biyan kakafin bai iyaun, naatu bowabow kakafin ana siboromih matar. Naatu bowabow kakafih orot babin wanawanahimaim etei kusaisiren.
4 that the righteousness of the law might be fulfilled by us, who walk not after the flesh, but after the Spirit.
4 God iti bowabow sinaf, saise ofafar ana tur eo’o i hinan wanawanatamaim hinamatar, men biyat ana kokomaim tanama, baise Ayubin ana kokomaim tanama.
5 For they who are after the flesh, mind the things of the flesh; but they who are after the Spirit, the things of the Spirit.
5 Sabuw iyab biyah ana naniyanamaim tema’am hai naniyan tutufin etei i nati’imaim ebobonawiyih. Baise sabuw iyab Anun Kakafiyin ana kokomaim tema’am, hai not tutufin etei Anun ana kokomaim tesisinaf.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
6 Turobe orot babin ana notamaim nabobonawiyi boro morob wan inayen. Baise Anun Kakafiyin ana notamaim nabobonawiy boro yawas naatu tufuw inab.
7 Because the propensity of the flesh is inimical against God: for it is not in subjection to the law of God, neither indeed can it be.
7 Anayabin sabuw iyab biyah ana kokomaim kakafih ebobonawiyih i God ana kamabiy temamatar, naatu men karam boro God ana ofafar babanamaim hinama.
8 They then who are in the flesh, cannot please God.
8 Sabuw iyab biyah ana kokomaim ebobonawiyih men karam hiwa’an God niyasisir.
9 But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is not his.
9 Baise kwa i men biya ana kokomaim ebobonawiyi, baise Anun Kakafiyin. Anayabin God Anunin i kwa wanawanamaim ema’am. Orot yait Keriso Anunin men wanawananamaim ema’ama, i men Keriso nowan.
10 But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.
10 Baise Keriso kwa wanawanamaim ema’am, imih God buwi yawas kwama’am. Basit biya i boro namorob anayabin bowabow kakafin awan karatan, baise ayub i yawasin anayabin ayub ana yawas i mutufurin.
11 But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.
11 Naatu God Anunin Jesu morobone biyawas kwa wanawanamaim ema’ama. Keriso morobone biyawas na’atube kwa auman boro i Anunin kwa wanawan ema’am imaim biya yawas nitin.
12 Truly then we are debtors, not to the flesh, to live after the flesh.
12 Isanimih, taituwou, it i bowabow hitit, baise men biyat ana kokomaim tanasinafumih.
13 For if ye live after the flesh, ye are ready to die: but if by the Spirit ye mortify the deeds of the body, ye shall live.
13 Anayabin kwa biya ana kokomaim kwanama’am na’at boro kwanamorob. Baise Anun Kakafiyin ana kokomaim kwanama’am na’at, biya ana kokok kakafih etei boro nimuruben. Naatu kwa boro yawas kwanama,
14 For as many as are guided by the Spirit of God, they are the sons of God.
14 anayabin sabuw iyab God Ayubin ebobonawiyih i God natunatun.
15 For ye have not received a spirit of bondage again unto fear; but ye have received a Spirit of adoption, by which we cry, Abba, Father.
15 Anayabin God Ayubin kwabaib i men kwa niwa’ani bir ana fairamaim nabonawiy isan kwani’akiramih. Baise Ayubin kwabaib i natunatun anababatun matar isan kwabai, saise imaim fair tanab isan tanarerey tanao, “Abba! Tamaiya!”
16 The same spirit beareth witness with our spirit, that we are the children of God.
16 I Ayubin it ayubit bairi hita’imon teo’orereb it i God natunatun.
17 But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified.
17 It i natunatun imih sawar abisa i ana sabuw isah ebobotan boro bairi tanab yaun. Naatu abisa God Keriso isan ebobotan boro bairi tanab yaun. Keriso ana biyababan bairi tanafafaram na’at ana marakaw boro bairi tanafaram.
18 For I reckon that the sufferings of the present moment are not worthy to be placed against the future glory that shall be revealed to us.
18 Anababatun au’uwi, biyababan iti boun tabai tabi’akir, mar boro ana marakaw nabirerereb hairi tanafufufun, nati marakaw i ra’at kwanekwan men biyababan hairi ta’imon.
19 For the eager expectation of the creation is waiting for the revelation of the children of God.
19 Anayabin baimataren sawar tutufin etei God natunatun bow tit bairerereb isan, yah kusikus iwa’an hima hi’uroron tinuwanuw.
20 For the creation was made subject to vanity, not voluntarily, but by him who made it subject,
20 Orot ta’imon ana kakafinamaim baimataren sawar tutufin etei higabiyoy, men i akisih hai kokomaim baise God ana kokomaim sinaf.
21 in hope that the same creation shall be emancipated from the bondage of corruption into the glorious liberty of the children of God.
21 Iti baimataren sawar etei veya ta hai bai’akirane hibat timunumun boro hinabotaitih hinatit God natunatun bairi marakaw gewasin hinafaram.
22 For we know that the whole creation groaneth together and travaileth in birth to this moment.
22 It taso’ob baimataren sawar tutufin kek tufuwamih ebotukwar ana biyababan tebaib na’atube, aneika hima hitef hirererey tana boun tatit.
23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan in ourselves, expecting the adoption, the redemption of our body.
23 Men baimataren sawar akisin hima hitef tererereyamih, baise it auman wanawanatamaim hamenamo erererey auman tama takakaif, God nan ni’obaiyit it i natunatun.
24 For by hope we have been saved: now hope seen is not hope; for that which any man seeth how doth he yet hope for?
24 Anayabin it nuhifotamaim iyawasit. Abisa isan nuhit fot tama’am i tabaika, aisim boro ibanak sawar tabo isan nuhit nafot tanama tanakaif.
25 But if we hope for what we see not, we with patience expect it.
25 Baise sawar abisa men tai’itin nuhit nafot tanama tanakakaif na’at, it boro yatet nanub tanama tanakaif.
26 In like manner also the Spirit affords assistance to our infirmities: for even this, what we should pray for as we ought, we know not: but the same Spirit more abundantly maketh intercession for us with groanings unutterable.
26 Ef nati ta’imon it ata ririm ana veya i Ayubin ena it baibais ebitit. Anayabin it mi’itube o yoyoban isan ana ef men taso’ob. Baise i Ayubin it isat tef rerey eyoyoyoban wainit, turamaim men karam boro tanao.
27 Now he that trieth the hearts knoweth what is the mind of the Spirit, for he maketh intercession for the saints according to God’s will.
27 Naatu God dogorot nutitiy i’itin, Ayubin ananot i so’ob, anayabin Ayubin God ana sabuw isah eyoyoyoban i God ana kokomaim esisinaf.
28 But we know that to those who love God all things work together for good, even to those who are called according to his purpose.
28 Naatu taso’ob, sawar etei God esisinaf i gewasih sabuw iyab tibiyabuw isah, sabuw iyab i ana kokomaim ea’afih isah.
29 For whom he foreknew, he predestinated also to a conformity with the image of his Son, that he might be the first-begotten among many brethren.
29 Sabuw iyab God erurubinih i so’obabo erurubinih. I akisin yasairih hina i Natun ana’itinabe himatar, saise i Natun i baitumatumayah etei tuwah hai ain na’atube.
30 But whom he predestinated, those also he called: and whom he called, those also he justified: but whom he justified, those also he glorified.
30 Naatu iyab yayasairih i eafih, naatu iyab ea’afih i yamutufurih, naatu iyab yayamutufurih i ana marakaw bairi faram isan buwih.
31 What then shall we say to these things? If God be for us, who shall be against us?
31 Sawar iti sisinaf isan boro mi’itube tanao? God it isat nabatabat na’at yait boro nagam na’uwit? En anababatun.
32 He who even spared not his own Son, but freely delivered him up for us all, how shall he not also, together with him, freely give us all things?
32 God taiyuwin Natun men eoharihar, baise it etei siwarit, Natun ta’imonam ata siwar yai. Imih kwanotanot sawar afa’am boro asire baitita’e nama?
33 Who shall put in an accusation against the elect of God? God? He is their justifier.
33 God taiyuwin ana roubinen sabuw gewasih rouw bowabow yait boro baifuwenamaim nagam na’uwih? En anababatun!
34 Who is he that condemneth? Christ? He died, yea, rather, also is risen again, who is even at the right hand of God, who also maketh intercession for us.
34 Yait boro God ana sabuw ubar nitih nagam na’uwih? En anababatun! Jesu Keriso akisinamo morob, naatu morobone misir maiye Tamah ana asukwafune mare isat ma eyoyoyoban.
35 Who shall separate us from the love of Christ? shall distress of circumstances, or persecution, or famine, or nakedness, or peril, or the sword?
35 Imih yait boro Keriso ana yabowane nakusibit, yare men karam nakusibit, o yawas fokarih, roukoukuwen, baimar kakafin, sawar en, obiruwen, o morob?
36 As it is written, “That for thy sake we have been put to death the whole day long; we have been reckoned indeed as sheep for slaughter.”
36 Buk Atamaninamaim eo na’atube,
37 But in all these things we are more than conquerors through him that loved us.
37 En baise, Keriso aki biyabuwi i wanawananamaim sawar etei hai fair aki aisnowaten.
38 For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come,
38 Imih ayu aso’ob anababatun men karam boro sawar ta imaim Keriso ana yabowane nakusibitamih, men morob, men yawas, men tounamatar, men Demon, men mar iti boun, men mar boro enan, men fair
39 nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
39 men yate mar, men me baban, men sawar ta himamatar wanawanahimaim boro God ana yabow ata Regah Jesu Keriso wanawananamaim ema’am nakusibit tanatitamih, en anababatun.
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