Romanos 9
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 I speak the truth in Christ, I lie not, my conscience bearing me testimony in the Holy Spirit,
1 Ayu i Keriso wabinamaim tur anababatun ao, men abifufuwenamih. Anayabin dogorou naniyan atatatam Anun Kakafiyin ebibasit ayu abisa ao.
2 That I have great sorrow and unceasing grief in my heart;
2 Ayu dogorou wanawanan yababan awan karatan, naatu baiyufarir isan abiwa’an men ekakaram.
3 for I could wish myself to be accursed from Christ, for my brethren, my kinsmen according to the flesh;
3 Anayabin ayu au sabuw, biyau finimu turin naatu au rara anababatun, i wabihimaim mi’itube God tao rarafu. Naatu Keriso’one hita’afuru’umu atatit nabin,
4 who are Israelites, to whom belong the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises;
4 saise Israel sabuw yawas hitab, God natunatunamih hitamatar: ana marakaw, ana obaibasit, ana obaiyunen tur hitab, kwafiren anababatun, naatu ana omatanen isah tirerereb.
5 to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen.
5 Nati sabuw hai a’agir kwafe’en i Hebrew big ana kik owe’owen, imaim gin tanay boro tanan Keriso ana tufuw ana’an tanatit. God akisinamo sawar etei ana bonawiyenayan tanabora’ara’ah wanatowan wanatowan. Amen.
6 It is not possible that the word of God has failed; for they are not all Israel who are of Israel.
6 Baise God ana omatanen i men ta baifuwenamih, mar etei i yabih temamatar. Iti ao anayabin Israel sabuw etei hai tufuw ana’an i Israelane hitufuw, baise etei’imak boro men hinan Israel sabuw hinamataramih.
7 Nor, because they are the posterity of Abraham, are they all children: but in Isaac shall your posterity be called.
7 Na’atube Abraham ana rara’ane hitutufuw men etei Abraham natunatunamih. Bukamaim God iti na’atube eo hikirum inu’in kwaso’ob. “O natu Isaac ana rara’ane iti omatanen abit boro i hinab.”
8 That is, the children of the flesh are not the children of God; but the children of the promise are counted for the posterity.
8 Tur iti na’atube ana kubuna kwananowar, God natunatun i men Abraham ana rara’amaim hitutufuw akisih ebowabowamih. Baise sabuw iyab omatanenane hitutufuw God natunatun i nati sabuw.
9 For the word of the promise is this: At this time will I come, and Sarah shall have a son.
9 Anayabin God Abraham iti na’atube eomatan, Veya ayai’iya’imaim boro ana matabir naatu Sarah boro nataub kek orot nayai.
10 Not only so, but when Rebecca had conceived by one, even our father Isaac,
10 Men nati akisin baise kwana’itin, Rebecca auman toub kek kikif ya, tamah ta’imon ata’agir Isaac.
11 (the children, indeed, having not yet been born, and having done neither good nor evil, that the purpose of God according to election might stand, not of works, but of him that calls,)
11 Anakubuna gewas kwananowar, kek kikif wanawanahimaim kek ta bai ana kok abisa yayakitifuw isan, naatu Rebecca iu, “Kek ain boro tain isan nabow.” Kek i men hitufuw,
12 it was said to her: The elder shall serve the younger;
12 naatu men sawar ta gewasin o kakafin hisinafumih, baise i ana yayakitifuwen tafanamaim bat ta rubin. Men i hai bowabowamaim ta rubinimih, en.
13 as it is written: Jacob have I loved, but Esau have I hated.
13 Bukamaim hikirum inu’in kwaso’ob, “Jacob i ayu abiyabuw, baise Esau i ayu abifa’ifai.”
14 What, then, shall we say? Is there unrighteousness with. God? It can not be.
14 God isan boro mi’itube tanao? I bowabow kakafin orot? Aiyabin anababatun!
15 For he says to Moses: I will show mercy to whom I will show mercy; and I will show compassion to whom I will show compassion.
15 Anayabin Moses isan eo, “Ayu orot babin yait ta anarurubin i boro anakabibir.”
16 Therefore, it is not of him that wills, nor of him that runs, but of God that shows mercy.
16 Isan imih sawar etei i men it sabuw takokok o tabowabowamaim emamatar, baise sabuw iyab God ana kokomaim ekakabibirih.
17 For the scripture says to Pharaoh: For this very purpose have I raised you up, that I may show in you my power, and that my name may be published in all the earth.
17 Anayabin Buk Atamaninamaim hikirum inu’in, Moses Egypt hai aiwob orot isan eo, “Anayabin iti isan ayu abora’ahi efan yatetoro’ot ayara’ahi. Saise ayu au fair wanawanamaim anayai nabow naatu ayu wabu nara’at tafaram tutufin etei hinanowar.”
18 Therefore, he has mercy on whom he wills to have mercy: and whom he wills to harden, he hardens.
18 Isan imih, God ebiyasisir sabuw iyab baibais tekokok boro nibaisih, baise sabuw iyab dogoroh efofokar boro niwa’an hinafokar.
19 You will then say to me, Why does he yet find fault? For who has resisted his will?
19 Kwa orot ta ayu isau boro iti na’atube inao, “Aisimamih God aki ebi’ubari? Yait boro ana kok nakwahir?”
20 No, but rather, O man, who are you that dispute with God? Shall the thing formed say to him that formed, it, Why have you made me thus?
20 O i yait, orot maiyow aisim God awan kuyayafutifut? Noukwat men karam boro ana bu’urayan isan nao, ‘Aisim iti na’atube ibu’uru?’
21 Has not the potter power over the clay, to make from the same mass one vessel for honor, and another for dishonor?
21 Orot noukwat bu’irayan i akisin ana kokomaim me ta’imonamaim noukwat boro rou’ab nabu’ir, ta hiyuw ana noukwat, ta veya maiyow baitab isan ana noukwat.
22 What, then, if God, intending to show his wrath, and to make his power known, yet, in much long-suffering bore with the vessels of wrath fitted for destruction:
22 God ana yaso’ar i kok kwanekwan boro sabuw ti’obaiyih. Iyab hisisinaf kakaf isan tagurusih, saise ana fair imaim hita’itin, baise nati efanin i yatenub wainab bairi hima.
23 and, that he might make known the riches of his glory on the vessels of mercy which he before prepared for glory, showed mercy to us,
23 Iti na’atube sinaf, saise i ana marakaw bonamanamarin ti’obaiyit tata’itin naatu ana sabuw iyab kabibirih bairi ana marakaw faram isan rurubinih auman tataso’ob.
24 whom he has called, not only from among the Jews, but also from the Gentiles?
24 Anayabin it sabuw i God ea’afit, men Jew sabuw akisih, baise Ufun Sabuw auman ea’afih.
25 As he says also in Hosea: I will call that my people which is not my people, and her beloved, who was not beloved.
25 God ana tur iti na’atube eo Hosea ana Bukamaim kirum.
26 And it shall come to pass, that, in the place where it was said to them: You are not my people, there shall they be called the sons of the living God.
26 Nati efamaim God eo, “Kwa i men ayu au sabuw.” Baise i boro nao, “Kwa i God ma’ama wanatowanin natunatun.”
27 But Isaiah cries concerning Israel: Though the number of the sons of Israel be as the sand of the sea, a remnant shall be saved:
27 Isaiah Israel sabuw isah tur rererebamaim eo, “Kwa Israel sabuw i tor ana dones na’atube, God boro matan ta’amo niyawasih.
28 for his word he fulfills, and he decrees in righteousness; for his word that is decreed, will the Lord execute upon the land.
28 Anayabin, Regah i saise’ewat esisinaf sabuw tafaramamaim tema’am etei boro marta’imon baimakiy nitih nasawar.”
29 And as Isaiah said before: Unless the Lord of hosts had left us a posterity, we should have been like Sodom, and been made like Gomorrah.
29 Marasika iti tur Isaiah eo, “Regah Fairin men agir hai durun ta ebihamiy i, it boro tatan bar merar Sodom naatu Gomorah hairi bi’afiyih na’atube ti’afiyit.”
30 What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith:
30 Tur yomanin boro iti na’atube tanao, Ufun Sabuw i men ofafar hinuwih hibai imaim God hai ef mutufurin rouw eorerebamih, baise abisa Keriso isah sisinaf hitumatum imih God hai ef mutufurin rouw eorereb.”
31 but Israel, who sought after a law of justification, has not attained to a law of justification.
31 Baise Israel sabuw ofafar hinuwih hinotanot hai ef i mutufor hirouw hio, baise en, anayabin i ofafar eo’omaim hisisinaf.
32 And why? Because they sought it not by faith, but as if by works of law: for they stumbled against that stone of stumbling,
32 Ana’an aisim? Ana’an i men baitumatumamaim hibat, baise abisa i hisisinafumaim hibat. Imih a rousukusukunen ana kabayamaim ah rusukun hire.
33 as it is written: Behold, I lay in Zion a stone of stumbling, and a rock of offense: and whoever believes on him, shall not be ashamed.
33 Bukamaim hikikirum na’atube,
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