Romanos 4
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 What, then, shall we say that Abraham our father has found, as it respects the flesh?
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 For if Abraham was justified by works, he has cause for boasting, but not before God.
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 For what says the scripture? Abraham believed God, and it was counted to him for righteousness.
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 Now to him that works, the reward is not counted as a favor, but as a debt:
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 but to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 Even as David also speaks of the blessedness of the man to whom God counts righteousness without works, saying:
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 Blessed are they whose iniquities are forgiven, and whose sins are covered.
7 “Orot yait
8 Blessed is the man to whom the Lord will not charge sin.
8 Nati orot i boro baigegewasin nab,
9 Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 Under what circumstances, then, was it counted? After he was circumcised? Or, while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also;
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 and the father of circumcision to those who are not only circumcised, but who, also, walk in the steps of that faith which our father Abraham had while he was yet uncircumcised.
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 For the promise that he should be the heir of the world, was not to Abraham, nor to his posterity, through law, but through the righteousness of faith.
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 For if they that are of the law be heirs, the faith is made powerless, and the promise is unmeaning;
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 for the law inflicts punishment; for where no law is, there is no transgression.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 Therefore, the inheritance is by faith, that it may be according to grace, in order that the promise may be sure to all his posterity, not to those only who are of the law, but to those, also, who are of the faith of Abraham, who is the father of us all,
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 (as it is written: I have made you a father of many nations,) in the sight of him in whom he believed, even God, who makes the dead alive, and calls those things which are not, as though they were.
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 He, against hope, confidently believed that he would become the father of many nations, according to that which was spoken: So shall your posterity be.
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 And not being weak in faith, he considered not his own body, which was already dead, (for he was about a hundred years old,) nor the deadness of Sarah’s womb;
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 and he doubted not, through unbelief, with respect to the promise of God, but was strong in faith, giving glory to God,
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 and being fully persuaded that what he had promised he was able also to perform.
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 For this reason, it was counted to him for righteousness.
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 But that it was counted to him, was not written for his sake alone,
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 but for our sakes also, to whom it shall be counted, if we believe on him that raised Jesus our Lord from the dead,
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 who was delivered up for our offenses, and raised again for our justification.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
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