Mateus 12
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 At that time Jesus was going, on the Sabbath, through the fields of grain; and his disciples were hungry, and began to pull the ears of grain, and to eat.
1 Veya bai’ab na’atube sawar ufunamaim, Jesu Baiyarir Ana Veya sanabey wanawanah remor inan ana bai’ufununayah a himorob, basit sanabey afa hirut hikeb ro’oro’oh hibow hi’aa.
2 But when the Pharisees saw it, they said to him: Behold, your disciples are doing what it is not lawful to do on the Sabbath.
2 Naatu ofafar bai’obaibiyenayah hi’itih basit Jesu hi’u, “A bai’ufununayah ku’itih, abis tisisinaf i ata ofafar te’a’a’stu’utu’ub, anayabin boun i Baiyarir ana veya.
3 But he said to them: Have you not read what David did, when he and those who were with him were hungry?
3 — ausente —
4 how he entered the house of God, and ate the loaves of the presence, which it was not lawful for him to eat, nor for those who were with him, but for the priests only?
4 — ausente —
5 Or, have you not read in the law that on the Sabbath-days the priests in the temple profane the Sabbath, and are blameless?
5 Naatu Moses ana ofafar ta kwaiyab kwa’itin? Baiyarir ana veya firis terun Tafaror Bar teyayabuna men ofafar te’a’astu’ub? En.
6 But I say to you, that something greater than the temple is here.
6 Baise boun i a tur ao’owen, sawar gagamin anababatun i na tit, men iti Tafaror Bar na’atube’emih.
7 But if you had known what this means―I desire mercy, and not sacrifice―you would not have condemned the blameless.
7 Buk Atamaninamaim i iti na’atube eo, ‘Kabeber i akokok men sibor.’ Kwa iti sawar yabin anababatun kwatasoso’ob na’at sabuw gewasih boro men kwatakusairih.
8 For the Son of man is Lord of the Sabbath.
8 Anayabin Orot Natun i Baiyarir Tamah anababatun.”
9 And he departed thence, and went into their synagogue.
9 Jesu nati efan itumar na hai Kou’ay Bar ta wananwanan run,
10 And behold, a man was there that had a withered hand. And they asked him, saying: Is it lawful to cure on the Sabbath-days? that they might accuse him.
10 orot ta uman murubin ma’ama’amaim, naatu sabuw afa nati’imaim hima’am i ef hinunuwet Jesu gamin uwin isan, imih Jesu hibatiy hio, “It ata ofafaramaim Baiyarir ana veya orot babin boro taniyawas ai en?”
11 And he said to them: What man shall there be among you, that shall have one sheep, and if this fall into a pit on the Sabbath-day, will he not lay hold on it and lift it out?
11 Baise Jesu iyafutih eo, “Bo o orot ta a sheep Baiyarir ana veya hub tare’er, boro itatain tayen o itihamiy ta’in tamorob?
12 How much better, then, is a man than a sheep! So it is lawful to do well on the Sabbath-days.
12 Orot ana yawas i ra’at kwanekwan men for na’atube’emih. Isan imih Baiyarir ana veya orot babin tanabibais i men tasisinaf kakaf ofafar ta’a’astu’ubimih.”
13 Then he said to the man: Stretch forth your hand. And he stretched it forth; and it was restored to soundness, like the other.
13 Imaibo orot uman murubin isan eo, “Uma ku’otofair a’itin.” Naatu orot uman otofair naatu uman igewasin uman rounane na’atube matar.
14 But the Pharisees went out and took counsel against him, that they might destroy him.
14 Basit Pharisee Jesu hihamiy hitit ufun, rabin morob isan hiyakitifuw.
15 But Jesus perceived it, and withdrew from that place. And many multitudes followed him, and he cured them all.
15 Jesu rabinamih hiyayanuw tur nowar naatu efan nati ihamiy sa’ab in, sabuw rou’ay gagamin na’in hi’itin hi’ufunun bairi hinan, iyabowat hisawow hinan etei iyawasih.
16 And he charged them not to make him known;
16 Naatu eo fafarih eo, “Sabuw afa hai tur men kwana’owenamih.
17 that the word might be fulfilled which was spoken by Isaiah the prophet, saying:
17 Iti i abisa dinab orot Isaiah ana bukamaim kikirum na iturobe.
18 Be hold, my servant whom I have chosen; my beloved, in whom my soul delights. I will put my Spirit upon him, and he shall declare law to the Gentiles.
18 ‘Iti orot i ayu isau bowamih arubin,
19 He shall not contend, nor cry out; nor shall any one hear his voice in the streets.
19 I boro men nagam naatu boro men fanan aumetawat niwow;
20 A bruised reed he shall not break, and a smoking wick he shall not extinguish, till he shall send forth his law for conquest.
20 Sawasaw ririmih hikimow tere’er boro men na’abar faifiyen,
21 And in his name shall the Gentiles trust.
21 Naatu sabuw etei hai not hai baitumatum i biyanamaim hinayai.’”
22 Then was brought to him a demoniac, blind and dumb: and he cured him, so that the blind and dumb man both spoke and saw.
22 Imaibo sabuw afa orot ta matan fim naatu demon awan gugin toun bububur ma’am hibai hina Jesu biyan hitit iyawas naatu misir tur eo naatu matan igewasin nuw.
23 And all the people were amazed, and said: Is not this the son of David?
23 Sabuw rau’ay gagamin na’in Jesu abisa iwa’an hi’i’itin hai hikasiy ra’at hio, “Iti orotom David uwan ta?”
24 But the Pharisees, when they heard it, said: This man does not cast out the demons, unless by Beelzebul, the prince of the demons.
24 Baise Pharisees hinonowar hio, “Iti orot demon enununih, anayabin demon hai ukwarin wabin Beelzebul fair itin, nati esisinaf.”
25 But Jesus, knowing their thoughts, said to them: Every kingdom divided against itself is brought to desolation. And no city or house divided against itself shall stand.
25 Jesu abisa hinotanot so’ob, naatu uwih eo, “Tafaram ta’imon hinakusib rou’ab namatar hinabiyow boro men manin hiniyowamih, naatu bar meraramaim o ain uf rara’amaim hinakusib hinabiyow hai ma boro hini’afiy.
26 And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?
26 Imih Demon Ana Aiwob wanawananamaim hinakusib taiyuwih hinabiyow, i ana aiwob wanawanan ana fair boro naririm.
27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? For this reason, they shall be your judges.
27 Naatu kwa i ayu Beelzebul fair baitu demon nunih kwarouw kwa’o. Bo kwa a bai’ufununayah i yait ana fairamaim demon tenununih? Isan imih kwa taiyuw abai’ufununayah hai sinafumaim ebi’obaiyi God ana baibatiyen i wan kwamara’at.
28 But if I cast out demons by the Spirit of God, then the kingdom of God has already come upon you.
28 Baise ayu i God Anunin Kakafiyin ana fairamaim demon anununih, imih nati ebi’obaiyit mar ana aiwob i na tit kwa wanawananamaim.
29 Or, how can any one enter the house of the strong man and spoil his goods, unless he first bind the strong man? and then he will plunder his house.
29 “Orot fairin ana bar boro men asir hinarun ana sawar hinabainomih, baise wantoro’ot orot hinab hinafatum nabat, imaibo ana sawar hinabainuw.
30 He that is not with me, is against me; and he that gathers not with me, scatters.
30 “Orot yait ayu airi men abita’imon i ayu au wosai, naatu orot yait men ayu ibaisu airi bobaituw abigenamih, nati orot i wasgeyayan.
31 Therefore I say to you, That every sin and impious speech shad be forgiven men: but the impious speech against the Spirit shall not be forgiven men.
31 Ana’an nati isan imih a tur ao’owen, bowabow kakafih ta ta naatu bai’ib tur ta ta God boro nanotawiyen, baise orot yait Anun Kakafiyin ni’ib isan tur kakafin na’o, i ana bowabow kakafih boro men nanotawiyimih.
32 And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in the present age, or in that which is to come.
32 Naatu orot yait Orot Natun isan tur kakafin na’o nabigigim boro ana bowabow kakafin nanotawiyen, baise orot yait God Anun Kakafiyin isan na’o nabi’iyab, i boro tafaramamaim men nanotawiy na’atube maramaim.
33 Either make the tree good, and its fruit good; or make the tree unsound, and its fruit unsound. For by the fruit the tree is known.
33 “A ai inakaif gewas boro ro’on gewasin inab, a ai men inakaif gewas ro’on boro kakafin inab, anayabin ai i boro ro’onamaim ina’inan.
34 Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
34 Kwa i tuwamorob foufuh, dogor wanawanan kakafin ema’am boro mi’itube tur gewasih kwana’o. Anayabin abisa dogor wanawanan ema’am i awamaim etitit.
35 The good man, out of his good treasury, brings forth good things; and the evil man, out of his evil treasury, brings forth evil things.
35 Orot gewasin ana bar wanawanan sawar gewasih ya ti’inu’in boro nabow naya taiten, naatu orot kakafin ana bar wanawanan sawar kakafih ya ti’inu’in boro naya taiten.
36 But I say to you, That for every idle word which men speak, they shall give account in the day of judgment.
36 Imih a tur ao’owen, baibatebat ana maramaim sabuw etei awahimaim tur abisa hi’o boro God ana tur hina’owen aisim nati tur hi’o.
37 For by your words you shall be justified, and by your words you shall be condemned.
37 Naatu o taiyuw a tur io’omaim God boro nibatiyi, naatu o taiyuw a turamaim boro naorereb o i gewas o kakaf.”
38 Then some of the scribes and Pharisees answered and said: Teacher, we wish to see a sign from you.
38 Imaibo Pharisee naatu Ofafar bai’obaiyenayah afa himisir hi’o, “Bai’obaiyenayan, aki akokok ina’inan ta iniwa’an ana’itin.”
39 But he answered and said to them: A wicked and adulterous generation seeks for a sign; and no sign shall be given to it, but the sign of Jonah the prophet.
39 Baise Jesu iyafut eo, “Kwa iti mar boun nan ana sabuw a fanasair ra’at, ina’inan itinamih kwa’o. Baise ina’inan boro men ta kwana’itinamih, ina’inan ta’imon nati dinab orot Jonah biyanamaim kwa’itinika.
40 For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.
40 Jonah siy gagamin tonan yan wanawanan in fai tounu auyit tounu na’atube, Orot Natun boro fai tounu auyit tounu me wanawanan na’in.
41 Tho men of Nineveh shall rise in the judgment with this generation, and condemn it; for they repented in accordance with the preaching of Jonah; and behold, something greater than Jonah is here.
41 Jonah binan Nineveh sabuw hinonowar ufunamaim hai bowabow kakafih hisisinaf etei hihamiyen, imih baibatebat ana veya boro hinamisir kwa kwabiwa’an kakaf isan boro hina’uwi, anayabin binan iti boun abit i men marasika Jonah bibinan na’atube’emih!
42 The queen of the south shall rise in the judgment with this generation, and shall condemn it; for she came from the most distant parts of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.
42 Na’atube tafaram Sheba hai aiwob babin Solomon ana binan gewasin nowaramih ana tafaram ef yok na’in ihamiy na tur nowar, imih baibatebat ana veya boro namisir, kwabiwa’an kakaf isan na’uwi, anayabin Solomon bibinan i men boun ayu abibinan na’atube’emih!
43 When the unclean spirit has gone out of a man, he goes through dry places seeking rest, and finds none.
43 “Demon kakafin orot biyanamaim ema’am tenun etit i boro watu owararinamaim ma baiyarir isan ana efan nanuwet, naatu efan men natitita’ur na’at,
44 Then he says: I will return to my house, out of which I came. And he comes and finds it empty, swept, and set in order.
44 i boro na’o, ‘Ayu boro anamatabir maiye au ubar anan.’ Naatu namatabir nan ana bar natitit, ana bar wanawanan i owararin naatu hirereb hiyabuna inu’in boro na’itin.
45 Then he goes and takes with himself seven other spirits more wicked than himself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation.
45 Imaibo boro namatabir maiye demon kakafih anababatun etei seven nanawiyih bairi hinan nati bar hinasusuw hinama. Naatu nati orot i boro na’af narauwabon men marasika ma’am na’atube’emih. Imih iti sabuw boun hima kakafih tesisinaf boro isah na’atube namatar.”
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood without, desiring to speak to him.
46 Jesu eo, sabuw hima hinonowar ana tur baisawarina’e, hinah taitin hina hitit ufun hibat hi’o, “Aki akokok Jesu bairi ana’o.”
47 And some one said to him: Behold, your mother and your brothers stand without, desiring to speak to you.
47 Basit orot ta run Jesu iu, “Hinat taiti hina ufun tebatabat, tekokok bairi kwana’o.”
48 But he answered and said to him that told him: Who is my mother? and who are my brothers?
48 Jesu orot iya’afut eo, “Ayu hinai naatu taitu anababatun ana’o inanowar.”
49 And he stretched out his hand toward his disciples, and said: Behold my mother and my brothers.
49 Imaibo ana bai’ufununayah isah uman fufunih eo, “Ayu hinai naatu taitu i iti tema’am ku’itih.
50 For whoever will do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
50 Orot yait ayu Tamai maramaim eo na’atube fanan bai esisinaf i ayu taiu, ayu rubu naatu ayu hinai.”
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