Marcos 12
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And he began to speak to them in parables: A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.
1 Imaibo Jesu oroubonamaim sabuw i’obaiyih eo, “Orot ana masaw bo ai ro’on tanum fur ear ituwafut, naatu wine bunubunuw ana hub bai, kaifenayan ana bar wowab sawar naatu sabuw afa tubunih hima masaw hikaif, masaw matuwan bainanawanamih in.
2 And at the proper time, he sent a servant to the vine-dressers, that he might receive from the vine-dressers of the fruit of the vineyard.
2 Grape iyamur bairuhin ana veya, ana akir orot iyafar na masaw kaifenayah biyah tit ibo aunowan bairuhin isan.
3 And they took him and scourged him, and sent him away without any thing.
3 Baise masaw kaifenayah akir orot hibai hirab uman en hiyafar matabir in.
4 And again he sent to them another servant; and at him they threw stones, and wounded him in the head, and sent him away shamefully treated.
4 Naatu masaw matuwan ibanak akir orot ta iyafar maiye na. Masaw kaifenayah akir orot hibai ukwarin hitut hi’a’afiy erebiya’ohow matabir.
5 And again he sent another; and him they killed. And he sent many others, some of whom they scourged, and some they killed.
5 Masaw matuwan akir orot tabo iyafar maiye nan hibai hirab morob, naatu akir wairafih moumurih maiyow biyafarih afa hibow hirouw afa hibow hi’asbunubunuw himorob.
6 Therefore, having yet one son, his beloved, he sent him also to them last, saying, They will reverence my son.
6 “Orot ta’imonamo ihamiy ma’am i masaw matuwan natun ana yabow akisinamo, uftoro’ot iyafar not eo, ‘Natu boro hinakakafiy.’
7 But those vine-dressers said one to another, This is the heir; come, let us kill him, and the inheritance will be ours.
7 “Baise masaw kaifenayah orot natun nan hi’itin taiyuwih hio, ‘Masaw matuwan natunaban iti, kwana ta’asabun, saise sawar tanab it ninowat.’
8 And they took him, and killed him, and threw him out of the vineyard.
8 Imih himisir kek hibai hirab morob naatu biyan hibai hisaroun masaw ufunane ra’iy.
9 What, then, will the owner of the vineyard do? He will come and destroy those vine-dressers, and give his vineyard to others.
9 “Masaw matuwan iti tur nanonowar boro mi’itube nasinaf? Orot boro nan masaw kaifenayah nabow narouw hinamorob naatu masaw boro nab sabuw afa nitih hinama hinakaif.
10 Have you not read this scripture: The stone which the builders rejected has become the head of the corner;
10 Buk iti na’atube hikikirum kwaiyab kwa’itin,
11 this was from the Lord, and it is wondrous in our eyes?
11 Iti i Regah sinaf matar
12 And they sought to take him, but feared the multitude; for they knew that he had spoken the parable against them; and they left him, and went away.
12 Basit Jew ukwarih hikok Jesu hitab hitarab, anayabin iti oroubon eo’o ana naniyan hibaib i isah eo, baise rou’ay gagamin isan hibir, imih Jesu hihamiy in.
13 And they sent to him some of the Pharisees and of the Herodians, that they might entrap him in his words.
13 Pharisee afa naatu Herod ana kou’ay sabuw afa auman hiyafarih hin Jesu biyan hitit baibatemaim baikubibiruwin isan.
14 And they came and said to him: Teacher, we know that you are true, and that you care for no one; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to give tribute to Cæsar, or not?
14 Hina biyan hitit naatu hio, “Bai’obaiyenayan aki aso’ob o abisa kuo’o i turobe, sabuw abisa tisisinaf isan men kunotanot, naatu sabuw hai not o men kui’itin, baise turobe God ana kok abisa sabuw kubi’obaiyih. Kuo anowar Caesar isan kabay ana bibaiyan boro ata ofafar ana astu’ub ai en?
15 Must we give, or must we not give? But, knowing their hypocrisy, he said to them: Why do you tempt me? Bring me a denarius, that I may see it.
15 Imih kabay anayai ai en?” Baise Jesu hai baifuwen itin naatu eo, “Aisim ayu kwabikubibiruwu? Kabay kwabai kwana kwai’obaiyu aitin.”
16 They brought it; and he said to them: Whose image and superscription is this? They said to him: Cæsar’s.
16 Kabay hibai hina hitin naatu ibatiyih, “Yait ana yumat naatu wabin?”
17 And Jesus answered and said to them: Give to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they were astonished at him.
17 Imaibo Jesu iuwih eo, “Abisa Caesar nowan Caesar kwanitin, abisa God nowan God kwanitin.”
18 And the Sadducees, who say that there is no resurrection, came to him, and put a question to him, saying:
18 Imaibo Sadducee morobone misir maiye isan men tibitumatum hina Jesu biyan hitit hibatiy.
19 Teacher, Moses wrote for us, If any man’s brother die, and leave a wife, and leave no children, his brother shall take his wife, and raise up children for his brother.
19 “Bai’obaiyenayan Moses aki isai ofafar iti kirum, ‘Orot natabin natun en namomorob na’at, kwafur i boro orot ta ni’aawan saise kek hinatufuw tuwah momorob efanin.’
20 Now there were seven brothers; and the first took a wife, and dying, left no child;
20 Imih marasika orot ain uf nah etei seven hima’am, basit orot ain tabin natun en morob.
21 and the second took her, and he died, and left no child; and the third, likewise;
21 Naatu orot ufunamaim tuwah ana kwafur i’aawan, ibo na’atube kek en morob. Ef ta’imon matar orot founamaim,
22 and the seven took her, and left no child. Last of all, the woman also died.
22 naatu etei’imak nah seven babin hi’aawan aurih kek en himumurub, uftoro’ot babin morob.
23 Therefore, in the resurrection, when they rise, of which of them shall she be the wife? for the seven had her as a wife.
23 Morobone hina mimisir ana veya babin i boro orot menatan ni’aawan? Anayabin nah seven etei babin ta’imon hi’aawan.”
24 And Jesus answered and said to them: Do you not err for this reason, because you know not the scriptures, nor the power of God?
24 Jesu iyafutih eo, “Kwa i anot hikwaris! Anayabin kwa Buk Atamanin hikikirum men kwaiyab naatu God ana fair auman men kwaso’ob?
25 For when they rise from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.
25 Morobone misir maiye ufunamaim tabin men ema’am, sabuw etei boro mar ana tounamatar na’atube hinama.
26 But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
26 Naatu morobone misir maiye isan Moses ana buk kutor wairaf ea’arah isan nati’imaim kikirum kwaiyab kwa’itin? God iti na’atube eo, ‘Ayu i Abraham ana God, Isaac ana God naatu Jacob ana God.’
27 He is not the God of the dead, but of the living. Therefore, you do greatly err.
27 I men murubih hai Godamih, baise yawasih hai God, kwa i anababatun ef kwasa’ir!”
28 And one of the scribes came, and heard them reasoning together; and perceiving that he had answered them well, he asked him: Which is the first commandment of all?
28 Ofafar bai’ubaiyenayan ta nati’imaim ma tur nonowar Jesu tur gewasin Sadducee biya’afut itin, na Jesu ibatiy. “Ofafar tur etei wanawanahimaim tur menatan i gagamin?”
29 And Jesus answered him: The first commandment of all is, Hear, O Israel, the Lord our God is one Lord.
29 Jesu iya’afut eo, “Ofafar tur gagamin i iti, kwananowar Israel sabuw, Regah ata God akisinamo ata Regah.
30 And you shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind, and with your whole strength. This is the first commandment.
30 Regah a God isan iniyabow, dogor tutufin etei, ayub tutufin etei, a not tutufin etei naatu a fair tutufin etei.
31 And the second, which is like it, is this: You shall love your neighbor as yourself. There is no other commandment greater than these.
31 Naatu ofafar gagamin bairou’abin i iti, ‘taituwa isah iniyabow o taiyuw isa kubiyabow na’atube.’ Ofafar iti rou’ab i gagamih ofafar etei hinatabirih.”
32 And the scribe said to him: Teacher, in truth you have well said, that there is one God, and there is no other beside him;
32 Orot eo, “Abisa kuo i turobe bai’obaiyenayan, Regah akisinamo i God men god afa.
33 and to love him with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength, and to love one’s neighbor as himself, is more than all whole burnt-offerings and sacrifices.
33 Imih dogor tutufin etei, a not tutufin etei naatu a fair tutufin etei a God isan iniyabow naatu taituwa isah inabiyabow o isa kubiyabow na’atube, iti ofafar rou’ab i gagamih men for kwarouw sibor kwa’a’afusar na’atube naatu men sibor afa God isan kwaya’ay na’atube’emih.”
34 And Jesus perceiving that he answered with understanding, said to him: You are not far from the kingdom of God. And no one, after that, ventured to ask him a question.
34 Jesu orot ana baiya’afot i’itin i so’ob, iti orot i not wairafin, imih eo, “God ana aiwobomaim o men yokaika kuma’am.” Nati ufunamaim men yait ta Jesu isan baibat afa bow na ibaitiyimih.
35 And Jesus, as he was teaching in the temple, answered and said: How say the scribes that the Christ is the son of David?
35 Jesu Tafaror Baremaim ma bi’obaibiyih basit ibatiyih, “Aisim Ofafar bai’obaiyenayah Keriso isan i David ana agirane na hirouw teo’o?
36 For David himself said by the Holy Spirit: The Lord said to my Lord, Sit at my right hand, till I make thy enemies thy footstool.
36 David Anun Kakafiyin biwan ana veya iti na’atube eorereb,
37 David himself, then, calls him Lord; and how is he his son? And the great multitude heard him with pleasure.
37 David taiyuwin Keriso isan i ana ‘Regah’ rouw eo, naatu mi’itube boro Keriso David ana agirane nan?”
38 And he said to them in his teaching: Beware of the scribes, who love to walk in robes, and love salutations in the markets,
38 Jesu ma bi’obaibiyih eo, “Mata toniwa’an Ofafar bai’obaiyenayah isah, i hai kok faifuw manimanih hina’osen hinaremor naatu ahar efanamaim sabuw merarayow hinitih,
39 and the first seats in the synagogues, and the first places at suppers;
39 Kou’ay Baremaim urama’ama yayasairen i tebowabow naatu hiyuw ana veya efan gewasih tebowabow.
40 who eat up the houses of widows, and, as a pretext, make long prayers: these shall receive more abundant condemnation.
40 Kwafukwafur baibin tifufuwih hai sawar tebowabow naatu hai itinin baigewasin isan yoyoban manimanih teyoyoyoban, imih hai baimakiy kakafin anababatun boro hinab!”
41 And Jesus, sitting opposite the treasury, observed how the multitude threw money into the treasury. And many rich persons threw in much.
41 Jesu Tafaror Bar ana kabay teya’ay sisibinamaim mare ma sabuw itih hai siwar hiya’ay. Sabuw totobuyoy wairafih kabay gagaminaka hiya.
42 And there came one poor widow, and she threw in two mites, which make a farthing.
42 Baise kwafur babin yababan wairafin na ana kabay gidigidih rou’ab tew wanawanan iwan ana fofonin one toea na’atube.
43 And he called his disciples to him, and said to them: Verily I say to you, this poor widow has thrown in more than all that have thrown into the treasury.
43 Jesu ana bai’ufununayah eaf ayuwih hina hai tur eowen eo, “Anababatun a tur ao’owen, iti kwafur babin ana siwar tew biwan i gagamin na’in sabuw etei hiya’iy natabirih.
44 For all have thrown in out of their abundance; but she, out of her poverty, has thrown in all that she had, her whole living.
44 Afa hiya’aya i aurih karam turin hiyai turin hibotan, baise kwafur babin yababan wairafin abisa biyan ma’am etei’imak bai na yai.”
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