João 3
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews.
1 Jew hai ukwarin orot wabin Nicodemus i Pharisee ana kou’ayamaim orot ta.
2 This man came to Jesus by night, and said to him: Rabbi, we know that thou hast come as a teacher from God; for no man can do these signs which thou doest, unless God be with him.
2 Guguminamaim na Jesu biyan tit, naatu eo, “Bai’obaiyenayan, aki aso’ob o i bai’obaiyenayan God biyanane ina. Men yait ta karam boro ina’inanen fairih o kusisinafube nasinaf, God men hairi hinama’am na’at.” Jesus Nicodemus hairi bar tafan hima tibidudur|alt="Jesus and Nicodemus" src="CN01670b.tif" size="col" loc="Jhn 3.2" copy="©1978 David C. Cook Publishing Co." ref="3.1-4"
3 Jesus answered and said to him: Verily, verily I say to you, unless a man be born again, he can not see the kingdom of God.
3 Mar ta’imonamo Jesu iya’afut, “Ayu tur anababatun a tur ao’owen, men yait ta boro God ana ma’ama wanatowan na’itin, baise i boro natufuw maiye’ebo.”
4 Nicodemus said to him: How can a man be born when he is old? Can he enter his mother’s womb the second time, and be born?
4 “Orot ra’at gagamin na’in ema’am, boro mi’itube natufuw maiye?” Nicodemus ibat. “Men karam hinah yan wanawanan narun mar bairou’abin natufuw maiye!”
5 Jesus answered: Verily, verily I say to you, unless a man be born of water and of the Spirit, he can not enter into the kingdom of God.
5 Jesu iya’afut eo, “Turobe a tur ao’owen, men yait ta boro God ana ma’ama wanatowan narun, baise i harew naatu Anuninamaim natufuw.
6 That which is begotten of the flesh, is flesh; and that which is begotten of the Spirit, is spirit.
6 Biyat etatoub, i biyat eya’iy, baise Anun Kakafiyin etatoub Anun Kakafiyin iya’iy.
7 Wonder not that I said to you, you must all be born again,
7 O boro men ita’ororsa’ir ayu tur iti tufuw maiye ao isan.
8 The Spirit breathes where he pleases, and you hear his voice, but you know not whence he comes, and whither he goes; so is every one that is begotten of the Spirit.
8 Waruw ana kokomaim ebababin. O i nidun kunonowar, baise o men karam boro inao, i menane na enan, o au mena’at babin enan. Imih orot babin anunihine i nati na’atube tetutufuw.”
9 Nicodemus answered and said to him: How can these things be?
9 Nicodemus i bat, “Iti i mi’itube?”
10 Jesus answered and said to him: Are you the teacher of Israel, and do not understand these things?
10 Jesu eo, “O i Israel hai bai’obaiyenayan naatu o iti sawar men imanamamih?”
11 Verily, verily, I say to you, we speak that which we know, and testify to that which we have seen; and you receive not our testimony.
11 Jesu iya’afut eo, “Ayu turobe a tur ao’owen, aki abisa asoso’ob i a’o, naatu abisa aki a’i’itin i isan a’o, baise kwa i boro’ika aki ai tur naniyan men kwabaibimih.
12 If I have told you of earthly things, and you believe not, how will you believe, if I tell you of heavenly things?
12 Ayu tafaram ana sawar isah ao kwanowar baise kwa men kwabitumatum. Kwa boro mi’itube kwanitumatum ayu mar ana sawar isah ana’o na’at?”
13 And no man has ascended into heaven, but he who came down from heaven, the Son of man, who is in heaven.
13 Men yait ta in mar run, baise orot Natun marane nan akisinamo.
14 And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
14 Moses mi’itube arar yan kok bora’ah na’atube, orot natun hinabora’ah nayen,
15 that whoever believes on him may not perish, but have eternal life.
15 saise iyabowat i tebitumatum boro ma’ama wanatowan hinab.
16 For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life.
16 God tafaram iyabuw kwanekwan imih i Natun ta’imonamo iyafar na, saise yait i ebitumitum boro men namorob, baise boro yawas wanatowan nab.
17 For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved.
17 God i men tafaram bai’afiyin isan Natun iyafar na tafaramaim titamih, baise tafaram baiyawasin isan na tit.
18 He that believes on him is not condemned; but he that believes not is condemned already, because he has not believed on the name of the only begotten Son of God.
18 O yait I kubitumitum boro men ina’afemih, baise o yait men ebitumitum i eaf sawar, anayabin i men God Natun Ta’imon, i akisinamo wabin itumitumamih.
19 And this is the condemnation, that light has come into the world, and men have loved darkness rather than light, because their deeds were evil.
19 Iti i baib’afiyen. Marakaw na tafaramamaim tit, baise orot marakaw efanin gugumin iyabuw anayabin hai sinaf kakafih.
20 For every one that does evil, hates the light, and comes not to the light, lest his deeds should be exposed.
20 Orot babin etei sinaf kakafih tesisinaf i marakaw hikwahir naatu boro men hinan marakaw wanawanan hinarun, tebirubir hai sinaf boro hinirerereb.
21 But he that does the truth, comes to the light, that his deeds may be made manifest that they are done in God.
21 Baise yait ta turobe’emaim ema’am marakaw wanatowan erur, saise i ana bowabow God wanawananamaim bowabow boro nirerereb.
22 After these things, Jesus and his disciples came into the land of Judea, and he remained there with them, and immersed.
22 Iti ufunamaim, Jesu ana bai’ufununayah bairi hitit hin Judea tafaram ufunane hirun, nati’imaim mar kikimin hima naatu bapataito itih.
23 And John also was immersing in Ænon, near Salim, because there was much water there. And they came and were immersed;
23 Nati’imaim John auman tafaram Aenonamaim sabuw bapataito bitih, Salim i men ef yok i sisibinamaim, anayabin nati’imaim i harew moumurih, naatu sabuw i nan ufun hinan bapataito bain isan.
24 for John had not yet been thrown into prison.
24 (Iti John dibur hiyaru’uy ma’am nanamaim.)
25 There arose, therefore, a dispute between some of John’s disciples and a Jew, about purification.
25 John ana bai’ufununayah afa naatu Jew sabuw afa wanawanahimaim gamin matar, bapataito ana ofafaren isan.
26 And they came to John, and said to him: Rabbi, he who was with you beyond the Jordan, to whom you bore testimony, behold, he immerses, and all are going to him.
26 I hina John biyan hitit naatu hi’o, “Bai’obaiyenayan, orot nati o airi no Jordan harew rounane menatan isan o i’o’orerereb, i boun bapataito sabuw ebitih, naatu sabuw etei i isan tenan.”
27 John answered and said: A man can receive nothing unless it be given to him from heaven.
27 Nati isan John iya’afut eo, “Orot abistanawat marane tebitin iwat nab.
28 You yourselves will testify for me, that I said, I am not the Christ, but that I am sent before him.
28 Kwa taiyuw i karam ayu ao i kwanao’rereb, Ayu i men Keriso, baise ayu i nanamaim hiyafaru ana.
29 He that has the bride, is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly on account of the voice of the bridegroom. This, my joy, is therefore complete.
29 Babin orot ana rum hi’o ema’am, orot ana of menatan i bai’awaninamih i orot isan ma tainin rub ma ekakaif, naatu i ana rum fanan enonowar ana veya i anababatun ekakawasa. Iti kawasa i ayu nowau, naatu kawasa i boun ana yomanin a’asa’ub.
30 He must increase, but I must decrease.
30 I ana fair ra’at natabiru, ayu fair i men ra’at.”
31 He that comes from above, is over all. He that is from the earth, is from the earth, and speaks from the earth. He that comes from heaven, is over all;
31 Yeit auyomane nan i ra’at etei natabirih, menatan iti tafaramane nan i tafaram nowan, naatu tafaram ana sawar isah i ebidudur. Menatan marane nan i sawar etei tafahimaim.
32 and what he has seen and heard, this he testifies; and no one receives his testimony.
32 I abis nonowar, i’itanen i isah eo’orerereb, baise men yait ta ana tur ebaibimih.
33 He that has received his testimony has solemnly declared that God is true.
33 Orot yait ta i ana tur nabitumitum na’at, i ebi’obaiyit i ebitumatum God abistan eo’o i turobe.
34 For he whom God has sent, speaks the words of God; for God gives not the Spirit by measure to him.
34 Menatan God biyafar i God ana tur eo’orerereb; anayabin God i Anun i nowanamih itin anababatun
35 The Father loves the Son, and has given all things into his hand.
35 Tamah Natun iyabuw kwanekwan naatu sawar etei i ana fair babanamaim ya.
36 He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him.
36 Yait ana baitumatum Natunamaim naya’iy boro yawas wanatowan nab, baise yait ta God Natun nabifutuw boro men yawas nitinimih, God ana yaso’ar tafahimaim nama.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar João 3, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.