Hebreus 10
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:
1 Moses ana ofafar hibi’ufunun i sawar gewasin boro uf hinan ana itinin, men yabin anababatun bi’obaiyihimih. Ana’an nati isan kwamur etei matan hiyi sibor yumatan ta’imon, na baiyubin God kwafirin isan hisisibor, wanawanah hai kakafin men kafa’imo kukusouwimih.
2 for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins.
2 Baise nati siboromaim takukusouwih na’at, nati sibor boro hitihamiy. Anayabin kwafirenayah hisisibor ana veya hai kakafin tutufin etei mar moumurih ina’in isan mar ta’imon kusouwih. Naatu dogoroh naniyan hitatatam hai kakafih etei i sawar.
3 There is, however, in these sacrifices, a remembrance of sins every year.
3 Baise nati siboromaim kwamur etei nuhih ekukusib i bowabow kakafin wairafih.
4 For it is impossible that the blood of bulls and of goats should take away sins.
4 Anayabin cow orot naatu goat hai rara’amaim men karam boro bowabow kakafih tabosairen.
5 Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me;
5 Isan imih Keriso tafaramamaim namih Tamah isan eo, “O men kukokok sibor o siwar, imih ayu biyau ibogaigiwas,
6 in whole burnt-offerings and offerings for sin, thou hast had no pleasure.
6 bobaituw gem yan hirouw te’aa naatu bowabow kakafin notawiyen isan sibor teya’ay, o men kubiyasisir.
7 Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, O God.
7 Imih ayu ao, “God ayu iti, a notamaim abisa kukokok na’atube kuo asinaf, a Bukamaim isau i’o hikirum inu’in na’atube.”
8 After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law,
8 Wantoro’ot eo, “Sibor naatu siwar o bobaituw gem yan hirouw te’aa naatu bowabow kakafih notawiyen isan tisisibor, o men kubiyasisir.” Basit sabuw i ofafar eo na’atube tisisinaf baise o a naniyan i men ebibasit naatu men kubiyasisir.
9 then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second.
9 Imaibo eo, “Ayu iti God, abisa kunotanot na’atube anasinaf.” Imih God sibor atamanin ya’asair naatu sibor boubun bai na efanin yai.
10 By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.
10 Naatu God ana kokomaim Jesu Keriso na it etei ata kakafin isan mar maumurih na’in efanin mar ta’imon maiyow, i taiyuwin biyan siboromih yai, ata kakafinane kusouwit tana biyat kakafiyin matar.
11 And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins:
11 Firis veya matan hiyi hibat kwafiren ana ef eo na’atube bowabow kakafin notawiyen isan sibor yumatan ta’imon hiya’iyai. Baise men kafa’imo nati siboromaim bowabow kakafih kusouwimih.
12 but after offering one sacrifice for sins, he himself sits continually at the right hand of God,
12 Baise Keriso na sibor mar ta’imon maiyow yai, bowabow kakafih etei bosairen, naatu yen God uman asukwafune mare ema’am.
13 henceforth waiting till his enemies be made his footstool.
13 Yen mamare ana veya’amaim na iti boun titit, i ma ekakaif God ana kamabiy sabuw nabow anamaim naya isan.
14 For by one offering, he has made a perfect and perpetual expiation for the sanctified.
14 Anayabin Keriso na taiyuwin biyan mar ta’imon sisibor ana veya it iyabowat bowabow kakafinamaim tama’am wanatowan ana kouksouwen itit, naatu kubaituturit tana God ana sabuw tamatar.
15 And, indeed, the Holy Spirit is a witness for us. For after he had said before,
15 Anun Kakafiyin wantoro’ot it isat kukurereb ana tur i iti,
16 This is the covenant that I will make with them after those days, says the Lord; putting my laws in their hearts, I will also write them in their understandings:
16 Regah eo, “Mar boro enan obaibasit sabuw isah boro iti na’atube ana sinaf, au ofafar etei boro dogorohimaim anayai naatu hai notamaim ana kirum saise hinanot hini’ufunun.”
17 he adds, And their sins and iniquities I will remember no more.
17 Naatu iban eo maiye, “Hai bowabow kakafih naatu hai sinaf kakafih boro men ana notamih.”
18 Now, where remission of these is, there is no more offering for sin.
18 Imih ata bowabow kakafih naatu ata sinaf kakafih etei bosairen naatu sibor ya bowabow kakafin notawiyen auman i sawar.
19 Having therefore, brethren, confidence to enter the holiest by the blood of Jesus,
19 Isan imih taitu, Jesu morob ana rara rara’iy ana maramaim it Sis Kakafiyin Kakafiyin anababatun run isan ana obaibasit i tabai, imih tana’abar totofar tanan tanarun.
20 by a new and living way which he has dedicated for us, through the vail, that is, his flesh;
20 Naatu run isan Jesu etawan boubun botawiy, yawas ana ef anababatun, naatu faifuw hitaiy re efan kakafiyin anababatun hir inu’in i Jesu biyan it isat momorob ana maramaim ef botawiy.
21 and having a great high, priest over the house of God,
21 Naatu boun it ata firis gagamin God Ana Bar wanawanan sabuw tutufin etei ekakaif.
22 let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;
22 Isan imih dogorot tutufin etei ere baitumatum auman tanan taniyubin Tamat God sisibinamaim tanabat. Anayabin ata not kakafih ana biya’ohowane etei kusouw, naatu biyat auman harew matan koumedarinamaim ikifuw.
23 let us hold fast the unwavering confession of our hope, for he is faithful who has promised;
23 Baitumatum iti tabai nuhit fot tama isan ta’orereb i tanabukikin tanama, anayabin God ana omatanen etei isah i ebobosunusunub.
24 and let us consider one another that we may excite to love and good works,
24 Imih taiyuwit wanawanatamaim taituwat bairi taninuwatet tanibaibaisbonen, naatu yabow itinin auman tanasinaf bowabow gewasin tanabow.
25 not forsaking the assembling of ourselves together, as is the custom of some; but exhorting one another, and so much the more, as you see the day approaching.
25 Men sabuw afa baita’ay hikwahir bar tema’am na’atube tanasinaf ata kou’ay tanihamiyimih, baise taiyuwit koufair tanitit aumetawat tanabow, anayabin Regah na isan ana veya i na ekakabom.
26 For if we sin willfully, after we have received the knowledge of the truth, there remains no longer a sacrifice for sins;
26 Baise it turobe ana so’ob i hini’obaiyit tanasoso’ob ufunamaim bowabow kakafih sinaf isan tanayakitifuw tanama tanasisinaf na’at, a tur ao’owen bowabow kakafin ana sibor men ta ema’am.
27 but a certain fearful looking for of judgment, and a fiery indignation which will devour the adversaries.
27 Baise nati efanin it boro birumaim tanama baibatiyen ana veya tanakaif, naatu ana’ar fofor wairaf auman tanakaif, nati wairaf i sabuw iyab God isan tibikamabiy boro na’arahih!
28 He that despised Moses law, died without mercy, on the testimony of two or three witnesses:
28 Nati ana veya’amaim sabuw iyab Moses ana ofafar hi’a’astu’ub orot rou’ab o tounu hi’itih hina baibatiyenayan orot matah hikukurereb mutufor himomorob baiwan babanih en.
29 of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?
29 Kwanotanot orot yait God Natun nab urar nararauwariy ana baimakiy boro kikimin nab? Naatu obaibasit ana rara’amaim i ana kakafin kukusouw nab ni’ib anayabin en nao, naatu Anun Kakafiyin manaw kabeberayan nigigim isan tur kakafih nao. Kwanotanot nati orot ana baimakiy boro kikimin nab?
30 For we know him who has said, Vengeance is mine, I will repay, says the Lord. And again, The Lord will judge his people.
30 Anayabin it etei tur iti na’atube eo i taso’ob, “Ayu boro sa anabow naatu aniwayow,” naatu eo maiye, “Regah boro ana sabuw nibatiyih.”
31 It is a fearful thing to fall into the hands of the living God.
31 God wanatowan ma’ama’anin na’of nabuwi uman wanawanan inarur boro kakafin kakafin anababatun inab.
32 But remember the former days, in which, after you were enlightened, you endured a great conflict of sufferings;
32 Kwananot boubuntoro’ot God ana marakaw kwabaib ana veya’amaim, biyababan moumurih na’in kwabai, baise a baitumatum kwabukikin kwabat.
33 partly, while you became a public spectacle, by reproaches and afflictions: partly, while you became partakers with those who were so treated.
33 Veya afa sabuw etei matahimaim tur kakafih hi’uwi naatu hirukoukuwi biyababan hit, afa turanah tur kakafin hi’uwih biyababan hibaib wanawanah kwarun bairi hai biyababan kwabai.
34 For you sympathized with me in my bonds, and endured joyfully the seizure of your possessions, knowing that you have for yourselves a better and abiding substance in the heavens.
34 Sabuw afa dibur hima’am hai biyababan bairi kwafaram kaununub kwaitih, sabuw afa hiyayakiyi yasisiramaim kwaihamiyih hiyakiyi. Anayabin kwa kwaso’ob sawar gewasin naatu wanatowan sawar boro uf hinan.
35 Cast not away, therefore, your confidence, which has a great reward.
35 Isan imih a baitumatum men naririm, baise kaufair kwanab kwanabat kwanan yomaninamaim boro a baiyan kwanab.
36 For you have need of patience, that, after you have done the will of God, you may receive the promise.
36 Yate nanub kwanitafofor kwanatit God abisa ekokok kwanasinaf, abisa eo’omatani boro nit.
37 For yet a very, very little while, and He that comes will come, and will not delay.
37 Anayabin,
38 But the just by faith shall live; and if he draw back, my soul will have no pleasure in him.
38 Baise au orot menatan ana ef mutufurin boro baitumatumamaim nama, naatu au’uf nabatabat na’at ayu boro men aniyasisir.”
39 But we are not of those who draw back to perdition; but of those who believe to the saving of the soul.
39 Baise it men sabuw iyab au’uf hibat gurugurusen hibaib na’atube’emih, it i baitumatumayah boro yawas tanab.
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