Mateus 22

Pathien Lekhabu Inthieng Chongtung Thar (SCH) vs VC

Sair da comparação

SCH

VC Versão Católica

¹ Jisua'n mipui ngei a rokôka, chongmintêk a mang nôka.

¹ Jesus tornou a falar-lhes por meio de parábolas:

² “Invân Rêngram chu rêngpa inkhatin a nâipasal ranga inneina ruolhoi tho leh mintêk ani.

² The kingdom of the heavens has become like a king who made a wedding feast for his son,

³ Bukhalâi ot rangin a mîsiel ngei koi rangin a tîrlâmngei a tîra, hannirese hong nuom mak ngeia.

³ and sent his bondmen to call the persons invited to the wedding feast, and they would not come.

⁴ Masikin tîrlâm dangngei a tîr nôka, a mi sielngei kôm hi anghin ti rangin chong a be ngeia: ‘Atûn hin bukhalâi ot rangin ki sinsiem suozoi; ke sechalngei le ke serâttuoi vai minthâi ngei ka thata, neinunngei murdi sinsiem suo ani zoi. Inneina bukhalâi ot rangin hong ta roi!’ ti rangin.

⁴ Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.

⁵ Aniatachu siela omngei han itên lei be mak ngeia, male an sadâi chita an sina: inkhat a loia a sea, inkhat chu a dôra a sea.

⁵ But they made light of it, and went, one to his own land, and another to his commerce.

⁶ Midang ngeiin tîrlâmngei hah an sûrrapa an jêm ngeia, an that ngei zoi.

⁶ And the rest, laying hold of his bondmen, ill-treated and slew {them}.

⁷ Rêngpa hah a taksi sabaka; masikin a râlmingei a tîra, ha mithatpungei hah a min thatngeia, male an khopuilien khom a min hâl pe ngei zoia.

⁷ And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.

⁸ Hanchu a tîrlâmngei a koia, an kôm, Inneina bukhalâi chu minsûk suo ani zoia, aniatachu ki mi sielngei hah a nêk ruo nimak ngei.

⁸ Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;

⁹ Atûn chu lamliena se ungla, mi nin mu murdi bukhalâi ot rangin hong koi roi, a tipe ngeia.

⁹ go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.

¹⁰ Masikin tîrlâmngei hah lamlienngeia an sea, mi an mu murdi, misa le misie; an hong koibûma, inneina in hah mipuiin an sip zoia.

¹⁰ And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.

¹¹ “Rêngpa hah khuolmingei en rangin ava lûta, inneina puon insil loi mi inkhat ava mua.

¹¹ And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.

¹² Rêngpa han a kôm, ‘Mala, inneina puon insil loiin khoangin mo asûnga no hong lût?’ tiin a rekela. Hannirese ha mi han ite ti maka.

¹² And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.

¹³ Male rêngpa han a tîrlâmngei kôm, ‘A kut le ke khit ungla, pêntieng ajîngna vôrpai roi. Mahan chap a ta a hâ riel a tih,’” a tia.

¹³ Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.

¹⁴ Hanchu Jisua'n, “Mi siela om chu tamtak an nia, aniatachu, thanga om chu atômte kêng an ni,” tiin chongkhârnân a tia.

¹⁴ For many are called ones, but few chosen ones.

¹⁵ Phariseengei hah an jôkpaia male Jisua chongrekelin min ôk rang chang an mintuo zoi.

¹⁵ — ausente —

¹⁶ Hanchu an ruoisi senkhatngei le Herod pâla mi senkhatngei a kôm an tîra, ha mingei han, “Minchupu, chongtak ni misîr ngâi ti kin riet. Tute lunghâng tho uol ngâi mak chea, tute mindona chungroia khom kângdoina dôn loiin miriemngei ta rangin Pathien lungdo chongtak hah ni minchu ngâia.

¹⁶ And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

¹⁷ Hanchu, ni ril ta, imo ni mindon? Roman Rêng Ceasar kôma chôiruol pêk hih ei Balamin ânkal mo, ânkal loi mo?” an tia.

¹⁷ tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?

¹⁸ Nikhomrese, Jisua'n asaloi an mintuo hah a riet chiena, an kôm, “Nangni Asarotholngei! ithomo ni min ôk rang nin pût hi?

¹⁸ But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?

¹⁹ Chôiruol chôi ranga sumthîr hah ni min en ta u!” a tia.

¹⁹ Shew me the money of the tribute. And they presented to him a denarius.

²⁰ male a rekel ngeia, “Tu mâi rimil le tu riming ngei mo an ni hi?” a tia.

²⁰ And he says to them, Whose {is} this image and superscription?

²¹ Anni han “Ceasar” tiin an thuona.

²¹ They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.

²² Mahi an rietin chu an kamâm tataka; ama an mâka an rotpat zoi ani.

²² And when they heard {him}, they wondered, and left him, and went away.

²³ Mani sûn nanâk han, Sadducee senkhatngei Jisua kôm an honga mingei hih thina renga inthoi nôk no ni ngei an tia.

²³ — ausente —

²⁴ Anni han, “Minchupu, ‘Moses'n mi nâi neiloiin a lômnu thisan senla, a nâipa'n ha meithâi hah luo nôk ngêtin a upa ta rangin nâi a nei pe rang ani,’ a tia.

²⁴ saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.

²⁵ Atûn hin, kin lâia lâibungrêng sari an oma; ulientakin in a neia, nâi neiloiin a thia, masikin a lômnu hah a nâipa kôm a mâka.

²⁵ Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.

²⁶ A nâipa iniknapu chunga khom ma anghan a hong om nôka, a inthumnapu chunga khom, azoinataka sarinapu dênin an luo paka.

²⁶ In like manner also the second and the third, unto the seven.

²⁷ Anûktaka chu nupangnu khom a thi zoia.

²⁷ And last of all the woman also died.

²⁸ Atûn, mithi ngei inthoi nôk tika han tu lômnu tak mo ani rang ani zoi? An rêngin laka an luo paka,” an tia.

²⁸ In the resurrection therefore of which of the seven shall she be wife, for all had her?

²⁹ Jisua'n an kôm, “Idôra dikloi ngei mo nin ni zoi! Pathien Lekhabu nônchu Pathien sinthotheina nin riet loi sika kêng ani.

²⁹ And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.

³⁰ Mithi ngei aringin an inthoinôk tika chu invâna vântîrtonngei angin om an ti zoi, innei khâi noni ngei.

³⁰ For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

³¹ Atûn ithingei aringa an inthoinôkna roi: Pathien'n nangni a misîr pe hah nin la pore tet ngâiloi mini?” a tia

³¹ Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:

³² Pathien'n, “Keima Abraham Pathien, Isaac Pathien, Jacob Pathien ki ni,” a tia. “Ama chu iringngei Pathien kêng ani, ithingei Pathien nimak,” tiin a thuona.

³² Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.

³³ Mipui ngei han mahi an rietin chu, a minchûna hah an kamâm tatak zoi ani.

³³ E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.

³⁴ Jisua'n Sadduceengei hah a makhal mindokngei tih Phariseengeiin an rietin chu a pâlin an honga,

³⁴ Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se

³⁵ an lâia Balam minchupu inkhatin chongrekelin min ôk rang a bôka.

³⁵ e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:

³⁶ “Minchupu, Balama hin kho chongpêk tak himo a roiinpuitak?” tiin a rekela.

³⁶ Mestre, qual é o maior mandamento da lei?

³⁷ Jisua'n a kôm, “ ‘Pumapa na Pathien chu nu mulungrîl murdi'n, na ratha murdi'n, nu mulungbôk murdi'n lungkham mu roh iti hi,’ ani tiin a thuona.

³⁷ Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.

³⁸ Mahih chongpêk roiinpuitak le a kâmomtak ani.

³⁸ Este é o maior e o primeiro mandamento.

³⁹ Chongpêk inikna kâmom nôk ân angpui chu: ‘Nangma nên lungkham anghan nu bungmingei lungkham mu roh’ iti hih ani.

³⁹ E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.

⁴⁰ Moses Balam pumpui le dêipungei minchûna ngei murdi khom hi chongpêk inik chunga hin ânngam let ani,” a tia.

⁴⁰ Nesses dois mandamentos se resumem toda a lei e os profetas.

⁴¹ Pharisee senkhatngei munkhatin an intûp laiin, Jisua'n an kôm,

⁴¹ Como os fariseus se agrupassem, Jesus interrogou-os:

⁴² “Messiah chungroi hih imo nin mindon? Tu richisuonpâr mo ani?” tiin a rekel ngeia.

⁴² Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!

⁴³ Jisua'n an kôm, “Nônte, ithomo Ratha han David hah ‘Pumapa’ tiin a min koi? David'n,

⁴³ Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:

⁴⁴ ‘Pumapa han ka Pumapa kôm a tia:

⁴⁴ O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?

⁴⁵ David'n, ‘Pumapa’ tiin a koiin te, i angin mo Messiah hah David richisuonpâr ani thei rang?” a tia.

⁴⁵ Se, pois, Davi o chama Senhor, como é ele seu filho?

⁴⁶ Tutên Jisua hah thuon thei mak ngeia, male mani sûn renga chu tutên ite chongrekel rang ngam khâi mak ngei.

⁴⁶ Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.

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