Atos 4
Rotherham Version (ROTH) vs AAI
1 But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,
1 Firis afa naatu Tafaror Bar gagamin kaifenayah hai ukwarih, Sadducee bairi hiyen hina Peter, John hairi hibat sabuw hai tur hi’owen biyah hitit.
2 Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;
2 Ya so’ar yen bufutih, anayabin Peter John hairi sabuw hi’obaiyih hio, “Sabuw karam boro morobone hinamisir maiye, Jesu morobone mimisir maiye na’atube.”
3 And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.
3 Peter, John hairi hibuwih hifatumih hin dibur bar hiyariyih imaim hi’in, anayabin veya re mar fo.
4 Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand.
4 Baise sabuw iyab nati rou’ay gagamin wanawanan hima binan hinonowar, hitumatum naatu orot nati kou’ay wanawanan hibiyab yena 5,000 bai.
5 And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;
5 Marto marauman sabuw hai bonawiyenayah, ai’in naatu Ofafar bai’obaiyenayah etei Jerusalemamaim kou’ay hibai.
6 Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent;
6 Annas Firis Gagamin na nati’imaim, Kaiafas hairi, John, Alexander naatu orot afa iyab Firis Gagamin ana nibur wanawananamaim hima’am auman hina.
7 And, setting them in the midst, they began to enquireIn what manner of power, or in what manner of name, did, ye, do this?
7 Peter John hairi hibuwih hina nahimaim hibat naatu hibusuruf hibabatiyih hio, “Kwa mi’itube kwasinaf orot igewasin? Naatu fair menane kwabai iti kwasinaf? O yait wabinamaim kwasinaf?”
8 Then Peter, filled with Holy Spirit, said unto themYe rulers of the people, and elders!
8 Imaibo Peter Anun Kakafiyin iwanasum batabat iyafutih eo, “Sabuw bonawiyenayah naatu regaregah ai’in.
9 If, we, this day, are to be examined for doing good to a sick man,in whom, this, man hath been made well,
9 Aki kwa’afi orot an kafikafirin biyanamaim sawar gewasin iti matar kwa’i’itin isan naatu mi’itube bigewasin isan kwabibatiyi,
10 Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene,whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.
10 i boro iti na’atube atao, kwa naatu sabuw tutufin etei Israel wanawanan kwama’am kwataso’ob, orot boun iti namaim biyan tutufin etei igewasin ebatabat, i Jesu Keriso Nazareth mowan kwabai onaf afe’en kwa’asabun naatu morobone God bora’ah maiye mimisir i wabinamaim iti orot yawas.
11 This, is the stone, set at nought by you the builders, which became the head of the corner;
11 Iti orot isan Bukamaim hikirum hio,
12 And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
12 Yawas boro men yait ta biyanamaim tanatita’ur, anayabin tafaram tutufin wanawanan men yait ta wabin nati na’atube ema’ama boro imaim niyawasitamih.”
13 And, looking at Peters boldness of speech, and Johns, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;
13 Naatu Peter John hairi hibitafofor hi’itin ana veya hi’inanih iti orot i kirumatih, orot maiyow bar ma’anih, naatu hifofofor men kafaita, imaibo hi’inanih hiso’ob iti orot i Jesu bairi hima hireremor.
14 Seeing, the man also standing, with them, even the
14 Naatu iban maiye orot hibiyawas i bairi hibatabat hi’i’itin hai tur etei sawar.
15 Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,
15 Imih hi’uwih Kaniser hai efan hihamiy ufun hitit naatu i taiyuwih hibabatiyih ef hinuwet hio.
16 SayingWhat are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny !
16 “Abisa boro tanasinaf iti orot isah? Sabuw etei Jerusalem wanawananamaim tama’am hiso’ob iti sawar gagamin ta hisinaf, naatu it boro men karam tanibun wa’irimih.
17 Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.
17 Baise iti sawar tasasar tit sabuw wanawanah run isan, it boro tana’otanih naatu tanimatnuwih iti orot wabinamaim men sabuw hini’obaiyihimih.”
18 And, calling them, they gave them the sweeping charge,not to be sounding aloud, nor even to be teaching, upon the name of Jesus.
18 Imaibo hi’af maiye hirun naatu hiofafarih Jesu wabinamaim men hinabinan naatu men yait ta hini’obaiy maiye’emih.
19 But, Peter and John, answering, said unto themWhether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!
19 Baise Peter, John hairi hi’awar foten hio, “Kwa taiyuw kwafufun kwa’itin, God nanamaim kwa fana anabaib i gewasin o God fanan anabaib i gewasin?
20 For, we, cannot but be speaking the things which we have seen and heard.
20 Aki taiyuwi abistan a’itin naatu anonowar iti tur boro men anihamiy.”
21 They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass;
21 Obiruwen tur afa hio ufunamaim hibotaitih hin, baikwatutunen ana ef men ta ma’am boro hititih, anayabin sabuw etei’imak abisa mamatar isan God hibobora’ara’ah.
22 For, more than forty years old, was the man, upon whom had taken place, this healing sign.
22 Naatu orot nati yayawas ana kwamur i 40 tafanamaim.
23 But, when they had been let go, they came unto their own , and told as many things as, unto them, the High-priests and Elders, had said.
23 Hibobotaitih ufunamaim Peter, John hairi hin hai sabuw biyah firis ukwarih naatu regaregah ai’in mi’itube hi’u’uwih etei hai tur hi’owen.
24 And, they, having heard, with one accord, uplifted voice unto God, and saidO Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:
24 Iti hinonowar etei’imak auta’imon yoyobanamaim fanah hibora’ah God isan hio, “Regah fair matuwanin, mar, tafaram naatu riy baimatarenayan, naatu wanawanahimaim sawar etei auman ana baimatarenayan.
25 Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, saidUnto what end did nations rage, and, peoples, busy themselves with empty things?
25 Anun kakafiyinamaim a’akir orot, aki uwai David awanamaim eore eo,
26 The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.
26 Tafaram ana aiwob baiyow isan teyayabuna,
27 For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed,both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel;
27 Turobe Herod, Pontius Pilate hairi Ufun Sabuw naatu Israel sabuw bairi iti bar merar gagaminamaim hibobaita’ay o a Roubininenayan orot wabin Jesu, o a’akir wairafin kakafiyin isan hiyakitifuw.
28 To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.
28 Iti sabuw i marasika o a kok abisa mataramih a fairamaim iyayakitifuw i nonowatin hisinaf emamatar.
29 As to the present things, then, O Lord,look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,
29 Naatu boun Regah, aki teo’obiruwi kunowar, aki o a’akir wairafi kwibaisi fair kwiti, saise ana batkikin a tur anabinan.
30 By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.
30 Uma kuru’atayan o a’akir kakafiyin Jesu wabinamaim yawas kwiyafar etit naatu ina’inanen fokarih, baifofofor, kusinaf.”
31 And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.
31 Yoyoban hibisawar ufunamaim, efan nati hima’ama’amaim busuruf ibiguw, naatu Anun Kakafiyin iwanih hitafofor hitit hibusuruf God ana tur hibinan.
32 And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.
32 Baitumatumayah hai not naatu dogoroh etei na ta’imon matar. Men yait ta ana sawar akisin nowan rouwamih, baise hai sawar etei hifafarambonen.
33 And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.
33 Tur Abarayah fair gagamin maiyow iwanih hibat Regah Jesu ana misir maiye hiorerereb, naatu manaw kabeber Godane gagamin maiyow tafahimaim isuwai ra’iy.
34 For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,
34 Naatu nati kou’ay wanawananamaim men yait ta sawar isan biyababanamih, anayabin sabuw iyab isah me hima’am naatu bar hima’am i hiyateten hitobon kabay hibow hina,
35 And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.
35 tur abarayah nahimaim hiyaraiyen naatu i hibow sabuw hai yababan ana fofoninamaim hifafaramih.
36 And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation,a Levite, a Cyprian by nation,
36 Iti na’atube mamatar ana veya baitumatumayan orot ta wabin Joseph Levite ana bowabow orot ta, Cyprus imaim tufuw, naatu tur abarayah wabin ta Barnabas hiwab (anayabin Koufair Ana Orot).
37 Having a field, sold it, and brought the money and laid it at the feet of the Apostles.
37 Ana me ya’atait hitubun naatu kabay bai na tur abarayah itih.
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