Gálatas 2
The Riverside New Testament (RNT) vs AAI
1 THEN after fourteen years I again went up to Jerusalem with Barnabas, taking along Titus.
1 Kwamur etei 14 sasawar ufunamaim ayu Barnabas airi Titus abai auman bairi amatabir ayen ana Jerusalem atit.
2 I went up by revelation, and I stated to them the good news which I proclaim among the Gentiles. But I did this privately before those who were most esteemed, that I might not be running, or have run, to no Purpose.
2 Ayu ayey au an i God ana tur isou iwa’an birerereb i orot ukwarih bairi wa’iwa’iramaim omih ayen an. Ayu mi’itube Ufun Sabuw isah Tur Gewasin abibinan ata kubuna hitanowar, saise abisa abusuruf abowabow naatu abisa bowamih ayayakitifuw men hita’otanu au bowabow yomanin yabin en tamataramih.
3 But even Titus, who was with me and was a Greek, was not compelled to be circumcised,
3 Ayu au baitur Titus Greek orot isan i men ana’ar kanabin afuwinamih aokikin.
4 though it was suggested on account of false brethren who had been brought in, who had crept in to spy out our liberty which we have in Christ Jesus, in order to enslave us.
4 Baise sabuw afa hikokok i ana’ar kanabin hita’afuw, iti sabuw i hikirisiyan moyamoy hina ata kou’ayomaim hirun rafot rouwayah na’atube, saise Keriso Jesu wanawananamaim roufamen tabaib hitatita’ur naatu hita’uwit ata ar kanabih tata’afuw akir sabuw tatamataramih.
5 But we did not yield in subjection to them even for an hour, that the truth of the good news might continue with you.
5 Baise aki men kafai veya ta aitih, anayabin aki akok turobe naatu Tur Gewasin atabotan kwa a gewasin isan tama.
6 But from those who were esteemed to be something \'97 whatever they were, it makes no difference to me; God does not regard the social standing of a man \'97 those who were most esteemed did not impart to me anything additional.
6 Orot iyab tibi’ukwarin isah, ayu boro iti na’atube atao, men ta gagamin, naatu men ta kikimin etei i ta’imon. Anayabin God men orot ukwarih ufuhine i’itinimih, baise wanawanahine i’itin. Imih nati orot ukwarih ayu au tur ao men tafan hinaya’abarimih.
7 But, on the contrary, seeing that I was entrusted with the good news for the uncircumcision as Peter was for the circumcision,
7 Hinotanot ayu tur boubuh afa ayabaren hirouw higamigam, ufibo hinunuwariy God Tur Gewasin Peter itin Jew sabuw isah bibinan na’atube ayu itu Ufun Sabuw isah abibinan hi’itin.
8 for he who had worked in Peter for the apostleship to the circumcision had worked in me for the Gentiles,
8 God ana fairamaim Peter tur abarayan matar Jew sabuw wanawanahimaim bowabow na’atube God ana fair itu tur abarayan amatar Ufun Sabuw wanawanahimaim abowabow.
9 recognizing the grace given to me, James, Cephas, and John, who were regarded as pillars, gave the right hand of fellowship to me and Barnabas, that we should go to the Gentiles and they to the circumcision.
9 James, Peter, John baitumatumayah hai tutut, God ana bowabow ta ayu bowamih bitu hi’inan, imih ayu Barnabas airi umai hibow ai’ofbonen etei ai basit. Ayu Barnabas airi Ufun Sabuw wanawanahimaim ana bow naatu i Jew sabuw wanawanahimaim hinabow.
10 Only they wished us to remember the poor. This very thing I also was earnest in doing.
10 Naatu hai baifefeyan i mi’itube hai kou’ayomaim sabuw yababan wairafih atanuhih baibais atitih naatu nati sawar i ayu sinafumih akokok hio.
11 But when Peter came to Antioch, I opposed him to his face, because he had been justly censured.
11 Baise Peter na Antioch binanawan ana maramaim, abisa biwa’an kakaf isan sabuw nahifunik yumatanamaim agam au.
12 For before certain persons came from James, he was eating with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
12 Anayabin James orot afa men biyafarih ana veya i nanamaim Ufun Sabuw iyab baitumatumayah himamatar, Peter wanawanah run bairi hima hi’aa hitomatom. Baise orot James iyafarih hin hititit ufunamaim Peter taitin ihamiyih mataweyan, anayabin sabuw iyab ar kanabih afuw isan hai baibasit ma’am isah bir.
13 And the rest of the Jews practiced the same hypocrisy with him, so that even Barnabas was led off with them in their hypocrisy.
13 Peter ana rerekab turin Jew baitumatumayah hibai hikofan hirerekab, Barnabas itih run i auman rerekab.
14 But when I saw that they were not walking straight according to the truth of the good news, I said to Cephas before them all, "If you who are a Jew are living like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"
14 Ayu ai’itih ana veya hai ef i hiwas sa’ir men Tur Gewasin eo’omaim hinan, imih ayu sabuw etei nahimaim Peter au, “O i Jew orot, baise ama i Ufun Sabuw hai ma’abe kuma’am, men Jew sabuw hai ma’abe kuma’am, naatu boro mi’itube Ufun Sabuw inabonawiyih, Jew sabuw hai binanakwar hini’ufunun?”
15 We who are Jews by nature and not sinners of the Gentiles,
15 It ata tufuw an i men iti Ufun Sabuw kakafih tarouw tao imaim tatufuwamih. Baise it ata tufuw an i Jew hai rara’ane tatufuw.
16 knowing that a man is not declared righteous because of works of law, but through faith in Christ Jesus, we also have put our faith in Christ Jesus that we may be declared righteous because of faith in Christ, and not because of works of law, for because of works of law no human being will be declared righteous.
16 Tanaso’ob orot yamutufurin na God biyan tit isan i men ofafaramaim eyayamutufurimih, baise baitumatum Jesu Keriso wanawananamaim. Imih it auman ata baitumatum Keriso Jesu wanawananamaim tanayai, saise baitumatum Keriso Jesu wanawananamaim boro nayamutufurit, men ofafaramaim nayamutufuritamih. Anayabin ofafar eo’omaim inasisinaf boro men nayamutufurimih.
17 If while seeking to be declared righteous in Christ we ourselves are found sinners, is Christ then a servant of sin? Never.
17 Keriso wanawananamaim yamutufurit isan ef tana nunuwet na’at, taiyuwit tana’i’itit i bowabow kakafin tasisinaf, kwanotanot Keriso bowabow kakafin ana kou’obowayan? En anababatun.
18 For if I am building up again what I pulled down, I show myself as a transgressor.
18 Ayu ofafar agurus re’er iban ana wowab maiye nayey na’at, nati ebiturobe ayu i ofafar asto’obenayan.
19 For I through law died to law that I might live to God.
19 Anayabin ayu i ofafaramaim, ofafar e’asbunu amorob, saise God isan ata bow.
20 I have been crucified with Christ. I am living, yet no longer I, but Christ is living in me. The life that I am now living in flesh I am living by faith in the Son of God, who loved me and gave himself for me.
20 Ayu i Keriso airi onaf afe’en hi’onafi, imih iti i men ayu ama’am, baise Keriso wanawana’umaim ema’am. Yawas iti boun ama’am i God Natun a bitumitumimaim ama’am, anayabin ayu iyabuwu naatu ana yawas isou i’inuw.
21 I do not make nothing of the grace of God, for if righteousness is through law, then Christ died for nothing.
21 Ayu men karam God ana bosiyasiyar boro ana kwahir. Baise orot yait ofafaramaim yamutufurin na God biyan tit isan nasisinaf na’at, Keriso onaf afe’en momorob i boro yabin en.
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