Atos 17
The Riverside New Testament (RNT) vs AAI
1 AFTER passing through Amphipolis and Apollonia they came to Thessalonica. Here there was a synagogue of the Jews.
1 Hiremor hina Amfipolos naatu Apolonia bar merar hihamiy naatu hina Thessalonica hitit, nati’imaim i Jew hai kou’ay bar ta batabat.
2 According to Paul's custom he went in to meet with them, and on three Sabbath days he reasoned with them from the Scriptures,
2 Paul ana yawas mar etei esisinaf na’atube in kou’ay bar run, Baiyarir veya tounu wanawanahimaim buk rusasar tur hai yabih sabuw bairi hima hidudur.
3 explaining and showing that it was necessary that the Christ should suffer and rise from the dead, and saying, "Jesus of whom I am telling you is the Christ."
3 Buk wanawanan dinab hikikirum kubuna hai tur eowen eo, “Keriso i biyan nababan namorob naatu morobone namisir maiye.” Naatu Jesu isan iti aorereb kwanonowar, God ana Roubinen Orot. Keriso’oban i nati.
4 Some of them were persuaded and attached themselves to Paul and Silas \'97 a large number of the pious Greeks and not a few of the leading women.
4 Sabuw afa Paul yah ikitabir naatu Paul Silas hairi hikofanih. Na’atube Greek sabuw rou’ay gagamin God hikwakwafir auman hirun, naatu bar merar baibin ukwarih auman hirun. |alt="map" src="Pauljr2.tif" size="col" ref="Acts 17.4"
5 But the Jews became excited and, taking with them some of the base loafers from the market-place, they made a mob and threw the city into confusion. They attacked the house of Jason and tried to bring Paul and Silas out to the people.
5 Baise Jew sabuw hibobowen sabuw ef yan rimurih hibow kou’ay gagamin himatar. Naatu nati bar merar gagamin wanawanan hibuyuw hinunuw hin Jason ana bar hiyi hirab. Hikokok Paul Silas tibunuwih hitama’am na’at tabotaitih sabuw titih.
6 Not finding them, they dragged Jason and certain brethren before the magistrates, shouting, "These men who have upset the world have now come here.
6 Baise hirun hinunuwet ana veya’amaim men hititourih. Basit Jason hibai hifatum baitumatumayah bairi hitainih hina bar merar hai orot gagamih biyah hitit hiwow hio, “Iti orot tafaram wanawanan sabuw hai ma hi’a’afiy hinan boun hina iti ata bar ata merar hitit.
7 Jason has received them. They all do contrary to the decrees of Caesar, saying that there is a different king \'97 Jesus."
7 Jason hai merar yi buwih ana baremaim hima aiwob orot Caesar ana ofafar hi’astu’ub teo, Aiwob orot ta i ema’am wabin Jesu.”
8 Both the crowd and the magistrates were disturbed on hearing this.
8 Tur iti na’atube hio hinonowar sabuw rou’ay gagamin na’in naatu bar merar hai orot gagamih hai not hikwaris.
9 So they took security from Jason and the rest and then dismissed them.
9 Basit bar merar orot gagamih Jason naatu orot afa bairi kabay hi’uwih hibaiyan, imaibo hibotaitih hin.
10 The brethren immediately sent off Paul and Silas in the night to Beraea. They on arrival went into the synagogue of the Jews.
10 Hima in mar fo, basit baitumatumayah Paul Silas hairi hiyafarih au Berea hin, naatu hina nati’imaim hititit ana veya mutufor hin Jew hai Kou’ay Bar hirun.
11 These people were nobler than those in Thessalonica. They welcomed the message with all readiness and examined the Scriptures daily to see whether these things were so.
11 Nati sabuw i dogoroh hibotawiy men Thessalonica sabuw na’atube’emih. Tur hinonowar i yah bai kwanekwan hima hinowar veya matan hiyi hai buk hiyab hikok hitaso’ob Paul abisa eo i turobe Buk eo’omaim eo ai en?
12 Consequently many of them believed, and also not a few Greeks; women of high standing and men.
12 Naatu sabuw moumurih maiyow hitumatum, Greek baibin gagamih afa naatu orot moumurih na’in auman hitumatum.
13 When the Jews of Thessalonica learned that God's message had been proclaimed by Paul also in Beraea, they came there agitating and disturbing the crowds.
13 Baise Jew Thessalonica hima’am Paul Berea bibinan ana tur hinonowar ana maramaim hirabon hina yare baimatarin isan hikukeraker.
14 At once then the brethren sent away Paul to go down to the sea coast. Silas and Timothy remained there.
14 Naatu baitumatumayah marta’imon Paul hibai hiyafar autor re. Baise Silas Timothy hairi Berea hima.
15 Those who were conducting Paul took him as far as Athens, and, after receiving a letter to Silas and Timothy to come to him as soon as possible, they left.
15 Orot afa Paul hinawiy bairi hina Athens ana fofoninamaim hihamiy, imaibo i himatabir. Paul iuwih eo, “Kwanan Silas Timothy hairi kwana’uwih saisewat hinan bairi anita’imon.”
16 While Paul was waiting for them in Athens, his spirit was stirred within him as he looked upon the city full of idols.
16 Paul Athens imaim Silas Timothy hairi ma kakaifih wanawanan, nati bar merar hai totob awan karatan hima’am i’itih isan men iyasisir.
17 He often debated in the synagogue with the Jews and pious persons, and in the market-place every day with whoever happened to be there.
17 Basit in Kou’ay Bar run Jew naatu Ufun Sabuw iyab God hibitumitum bairi hio, naatu mar etei ahar efanamaim sabuw iyab nati’imaim hinan iti sawar isah i hai tur eo’owen.
18 Some of the Epicurean and Stoic philosophers encountered him, and some said, "What can this idle talker mean?" Others said, "He seems to be a proclaimer of foreign gods," because he was telling the good news of Jesus and the resurrection.
18 Naatu orot afa Epikuria kirum efanane hititit naatu orot afa Sitoik kirumane hititit Paul bairi hibas, so’obayah afa hio, “Iti orot rarik kartatanenayan abisa eo’oweh?” Afa hio, “I ana itinin nanawan hai god isah eo.” Iti na’atube hio anayabin Paul i Jesu morobone mimisir maiye isan bibinan.
19 They took him and led him up on to the Areopagus, saying, "May we know what this new doctrine that you are speaking of is?
19 Basit Paul hibai hinawiy hina kaniser Areopagus kou’ay nahimaim hitit naatu hio, “Aki akokok iti bai’obaiyen boubun sabuw kubi’obaibiyih inao ana nowar gewas.”
20 For you are bringing strange and surprising things to our ears. We wish to know what these things are."
20 Sawar afa i’o aki anonowar i tur afa boubun aki isai, imih akokok o inakubunabuna gewas inao ananowar.”
21 For all the Athenians and the foreigners residing there spent their time in nothing else than in telling or hearing something newer than the last.
21 Athens tafaram matuwan naatu nahtoumanih iyab makwaniyih hai bowabow mar etei tur boubun menamaim tenonowar i boro hinab nati ef yanamaim hinao hinareremor aurih bowabow en.
22 Paul took his stand in the midst of the Areopagus and said: "Men of Athens, I see that you are in every way unusually reverential to the gods.
22 Paul kaniser hai kou’ay Areopagus nahimaim misir eo, “Athens orot! Ayu kwa ai’iti kwa etei i a yawas yayasairenamaim kwama’am.
23 For in passing about and contemplating your sacred objects I came upon an altar on which was inscribed, 'To an unknown God.' What you are worshiping in ignorance \'97 that I am making known to you.
23 Anayabin iti bar merar abat areremor akwafiren efan etei aitah, na’atube sibor ana gem ta aitin tafanamaim iti na’atube kwakirum. ‘God wa’iwa’irin takwakwafir.’ God nati wa’iwa’irin kwakwakwafir, baise men kwaso’ob nati God i yait, imih boun akokok nati isan anaorereb kwananowar.
24 "The God who made the world and all the things that are in it, he who is Lord of heaven and earth, does not dwell in temples made by hands,
24 God iti tafaram sinaf naatu tafaram wanawanan sawar etei auman sinaf himatar. I mar tafaram ana Regah baise i men orot umahimaim Tafaror Bar hiwowowab imaim ema’amamih.
25 nor is he served by human hands, as if he needed anything. For he gives to all life and breath and all things.
25 Naatu orot umahimaim abisa mamatar i men ekokok nab, anayabin yawas naatu yourabad naatu sawar tutufin etei i akisin biyanane na sabuw yawas tebaib.
26 And he made of one every nation of men to dwell on all the face of the earth, having marked out the appointed times and the boundaries of their abodes,
26 Orot ta’imon biyanane sabuw menan ta ta tafaram tutufin etei karatan, nowanowah hibai tema’am. Naatu marasika yakitifuw hai veya anababatun yai, sabuw iyab tafaram menatan hinab nowanowah namatar hinama’am i so’ob hai veya yai.
27 that they might seek for God, if they could feel after him and find him, though, indeed, he is not far from each one of us.
27 God iti na’atube sinaf, saise sabuw hitatit hitanuwih naatu umah hitaruteteyan hitanan boro hitatita’ur. Baise i men ef yok na’in ema’am, it ta’ita’imon sisibitamaim ema’am.
28 For in him we live and move and are; as some of your own poets have said, 'For we also are his offspring.'
28 Anayabin ’i ana fairamaim it yawasit tama taremor biyat ebi’e’etaw. Kirumamaim tur kabumih kwakikirum na’atube, ‘It i natunatun.’
29 Being then the offspring of God, we ought not to think that deity is like gold or silver or stone, a thing carved by man's art and thought.
29 Isan imih it i God natunatun ai’in, men tananot God ana itinin i gold o silver o kabay ta sabuw tar so’obayah i hai yumatabe hitar hirouwen ebatabatamih.
30 The times of ignorance God overlooked, but now he commands all men everywhere to change,
30 Marasika God it ata kasiy ata tengogor i’itah etei was tanen, baise boun sabuw tutufin etei dogorot baikitabir isan ebiyunit tanasinaf.
31 since he has set a day in which he will soon judge the world in justice by the man whom he has appointed, and of whom he has given evidence to all men by raising him from the dead."
31 Anayabin veya ta yayakitifuw i ema’ama, nati’imaim orot ta tafaram tutufin etei ef gewasinamaim baibatiyin isan i rubinika, naatu nati orot it itinin baiturobe isan i morobone bora’ah maiye.”
32 When they heard of the resurrection of the dead, some sneered; others said, "We will hear you again about this."
32 Morobone misir maiye isan Paul eo hinonowar ana maramaim hi’iyab himarib. Baise afa hikok veya ta na maiye baidudur nowar isan hifefeyan.
33 So Paul went out from the midst of them.
33 Nati’imaim Paul kaniser hai kou’ay ihamiyih misir in.
34 But certain men attached themselves to him and believed. Among them was Dionysius the Areopagite, and there was a woman named Damaris and several other persons.
34 Orot afa hitumatum Paul hi’ufunun, naatu Areopagus ana kou’ay wanawananamaim orot wabin Dionysius auman itumatum naatu babin wabin Damaris naatu baibin afa auman hitumatum.
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