Mateus 22

Rikbaktsa NT (RKB_WBT) vs VC

Sair da comparação
VC Versão Católica
1 Kyze Sesus usa soho nipamykysokozo Deus tyryktsa soho humo nisihyrinymyryky.
1 Jesus tornou a falar-lhes por meio de parábolas:
2 Hawa Deus kytsa nisiwatawy nisihyrinymyryky. Batu sizuba hyỹ maha ana humo hi nisihyrinymyryky. Kyze maku myhyrizikwanita tse myikaha inakymy. Itse isukzata humo myikaha zihitsa niy.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Kyze zihitsa sitsumuẽhĩtsitsa nisipeha — Kytsa tynasakzo! “Pany aidy botu nakymy ispe tsimaha” — niy. Iwaze nitururuknaha. Sakzohotsa batu yhỹ niaha.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Iwaze zihitsa ustsa mektsatu nasakzorenaha. Iharere tihi: — Panytaha! katse tasukzata pimyikahaka. Pikuzatsa botu nisibanaha — niy. Anaharere sitsumuẽhĩtsitsa nasiakzokonaha.
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Anaharere bo batu mytsatyziu niaha. Estuba tatsuhuk bo niparak. Usta tanamy bo niparak.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Iwaze ustsa sitsasohotsitsa nisisukbatsinaha nisikikinaha. Nisibaiknaha.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Iwatahi zihitsa takyriki sodadutsa pe: — Kytsa sakzohotsa botaha niy! Asaktsa katsumuẽhĩtsa nisibanahatsa tysibaiknaktsa! Sihudikhudikwy tsipokiknahaktsa! — niy. Iwa hỹ.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Kyze zihitsa sitsasohokotsitsa hua huazo niy ispe niy: — Katse myikaha inakymy sakzohotsa batu sisopyksapy maha.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Abaka ske buruktaha! Nabo kytsa sihobykwy watu tysipehanaha niy. Ikiahatsa tihi: “Panytaha! Abazubata tse myikaha sukzawy humo panytaha! tsimaha” niy. Yhỹ niaha. Nasiakzobanaha.
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Iwaze sitsasohokotsitsa ske buruk maha. Sizubarẽtsa zihobyknaha. Simysapyrẽtsa pe simysapybyitsa pe asa kino niwatihi imyikaha bo mysioktyhyryk. Hamyikaha bo inahareknaha sizubarẽtsa hỹ. — Anaeze tahadisahakanaha.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 Kyze abazubata zihitsa inatsukze sakzohotsa bo iktsa niy. Iwa kytsa abazubata zihitsa sisuk humo nisisukba iwa sisopyk. Estuba maku batu, tasuk tyzuba korobyk niy, zihitsa suk humo batu hỹ niy. Iwaze zihitsa maku pe, atakta tasuk tyzuba korobyk.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 — Hawa kamyikaha bo tsimy. Asukbyita tu mymyikaha bo tsiknatsuk — niy. Maku batu harere tisikpybyrẽta. Abazubata zihitsa suk batu yhỹ ana hi batu tyso.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Kyze abazubata zihitsa sitsumuẽhĩtsa pe: — Maku kasuk batu yhỹ atahi pipawarahiknaha! Ape bo miwaha bo typapykik nabo sinini my iwaze mopuziuku takyrikita tu tatsapu ty dydydy mykara — niy.
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Kyze Sesus isoho nitsasoziuku. Atahi: — Deus zihitsa wata sizubarẽtsa mysiakzo ityryktsa moziknaha batu sizuba iharere bo hyỹ mykaranaha — niy. Asahi nisiwatawy. Batu sizuba iharere bo hyỹ mykaranaha.
14 For many are called ones, but few chosen ones.
15 Kyze wastuhu Pariseutsa ziponaha, asa zuba niaksohokiknaha. Tahatuktu nipamykysokonaha. — Sesus Moises harere bo batu yhỹ mozihikiknaha — iwa mytsaty nikaranaha.
15 — ausente —
16 Kyze ituktsa Erodes tuktsa kino niwatihi Sesus nizokparakanaha. Iharere humo batu imysapy mozihikiknaha ana humo hi Sesus bo zumukunaha. Asahi: — O myhyrinymyrykytsa tisapyrẽna haty zuba nisihyrinymyryky ana humo hi myhyrinymyrẽtsa. Kytsa pokso batu apyby. Kytsa abazubatsa humo batu asikpyby. Kytsa aharere siakparawy byizeka batu asikpyby. Moises harere tsinymyryziuku ahyrinymyrywy baba my.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Mypehatsa abazubata Sesa okyrysaro ja ibo nyny tsimaha. Katsaktsa Sudeutsa Moises harere bo yhỹ tsimykaranaha okyrysaro ty Homa abazubata nyny tsimaha zeka wasani ja. Ana soho humo ikia mytsaty tsimy — niaha.
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Sesus simysapybyi humo tsihyrinymyrẽta hỹ. Ispe niy: — Ikiahatsa tawatahakanahatsa watsa. Amo kaharere humo uta imysapybara tsimyzihikiknaha ana hi tsipiperykynaha. Iwatatu ahape my:
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Okyrysaro ty estuba kabo nynytaha! Atakta kytsa bo nyny tsimy — niy. Napiri wata ty estuba ibo nyny niaha.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 — Aty naro sa okyrysaro humo ziwatahaka. Aty hyrikoso sa okyrysaro humo ziwatahaka — niy.
20 And he says to them, Whose {is} this image and superscription?
21 — Abazubata Sesa hyrikoso okyrysaro humo — niaha. Sesus ispe niy: — Niwazuba! Sesa namy ty ibo tu tysizotahaktsa! Deus mozihikik ana ty zuba Deus bo nyny tahaktsa! Deus hawa ha ty mozihikik ibo tysizotaha hỹ — niy.
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Iharere humo sipybyrẽtsa. Iwaze nitururuknaha, Sesus ta zuba nitare.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Bykyze Sadusitsa Sesus bo zumunaha. Asahi. — Kytsa mohyrikosokdanahaze ba zikyrizikpozonaha — mykaranaha.
23 — ausente —
24 Iwatsahi Sesus pe: — O myhyrinymyrykytsa. Tubabatu Moises Deus harere botu ziwatahaka: “Maku ihyrytsa byitatu mohyrikosokda zeka itsy haramukuka piakse”. Iwaze atatsa tabykyhyze itse mopurukze kytsa tihi: “O izikytse mopuruk” maha — niy. Iwa Deus harere my.
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 — Kyze kytsa itukytsa sete niaha. Taparakta tasukza. Bykyze ihyrytsa byita tu nihyrikosokda.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Niytahi itsy haramukuka ziakse. Itsy kino ihyrytsa byita tu nihyrikosokda. Bykyze itsy taziky wanu sapy ziakse. Ihyrytsa byita tu ata kino nihyrikosokda. Kyze sete ahatsa astatsa tu ziakse. Estuba nihyrikosokdaze usta atatsa ziakse. Iwa kytsa sete itukytsa iwatsa niakbanaha. Itukytsa hyrytsa habyitsa tu niakbakanaha.
26 In like manner also the second and the third, unto the seven.
27 Iwaze atatsa kino niwatihi nihyrikosokda.
27 And last of all the woman also died.
28 Kyze nawa puruze kytsa mynahyrizikponahaze aty sa atatsa barikta babata. Sete itukytsa ziaksenaha — niaha.
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Kyze Sesus ispe niy: — Kytsa nahyrizikponaha soho batu ahahyrinymyry. Deus harere humo batu ahaspirikpo Deus zikwy batu ahanyhỹ.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Abaktsa kytsa zuba tahasukzanaha. Wytykyryk zioktyhyryknaha. Aparakbaha inahyrizikponahaze kytsa sisukzabyitsa, wytykyryk ba zitahapytsazonaha. Niwazuba! Bijoikpe iknyktsa Deus tsumuẽhĩtsitsa watsa moziknaha batu sisukza — niy.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 — Kytsa inahyrizikponaha hawa ha ty Deus botu ziwatahaka batu ahahyrinymyry niy.
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 Deus tihi: “Utakta Deus, Abarão kahumo tispirikporẽta. Adiri Isake kahumo tispirikporẽta. Adiri Sako kahumo tispirikporẽta iwatsa. Aba kahumo sispirikporẽtsa.” Kytsa niakbanahatsa Deus humo batu sispirikpo. Iwatsahi mynahyrizikponaha Deus humo sispirikporẽtsa — Sesus niy.
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Myzubaha ihyrinymyrywy ziwabynahaze sipybyrẽtsa maha.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Kyze Pariseutsa ziwabynahaze hawa Sesus harere Sadusitsa bo niy. Nisiharere pykiknaha. Wastuhu Pariseutsa inakypyknahaze estuba Deus harere zihyrinymyryta Sesus imyiwy mozihikik iwatahi ipe niy:
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 — ausente —
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 — O myhyrinymyrytsa! Hawa ha sa Deus harere abazuba — niy.
36 Mestre, qual é o maior mandamento da lei?
37 Sesus tihi: — Deus humo ahamypokzitsirẽtsa babatsa. Iharere bo zuba ma tsimykaranaha! Ibo zuba mytsatyziuty! Itsyhyryze tarabajaziuba tsimykaranaha — niy.
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 — Ana harere hi abazuba my. Usa harere wasani ahaotuktsa pauktsitsa tynasipokzitsikinaha, ahumo tsinakara naha wa tihi taha.
38 Este é o maior e o primeiro mandamento.
39 — ausente —
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Anaharere petoktsa abazubaha. Hawa ha ty Deus sohokotsa kytsa nisihyrinymyrykynaha hawa ha ty Moises harere ziwatahaka niwatihi anaharere petoktsa abazubaha humo my atsatu my — niy.
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Iwaze wastuhu Pariseutsa inakypykyknahaze.
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 Sesus ispe niy: — Deus zipehata aty sa itsekoka my. Aty soho sa mytsaty tsimaha — niy. — O Kiristu Deus zipehata Dawi tsekoka my — niaha.
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Sesus: — Iwa zeka amy humo sa Dawi Deus hyrikoso humo ipe: “Kapehatsa.”
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 Dawi tihi: Deus hi Kiristu zipehata:
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 — Dawi Deus zipehata pe “Kapehatsa” batu itsekoka hawa Deus zipehata Dawi tsekoka. Atahi Dawi tsekoka ipehatsa niwatihi. Dawi nipurukze Deus zipehata koikny baktatu Deus tsekoka humo — niy.
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Batu aty tohi ziky. Iharere myhyrinymyrykyta babata tuze batu aty tohi zikmypeha. Sisikpybyrẽtsa iwatsahi batu harere zikaha.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar Mateus 22, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.