Romanos 11
Di Heilich Shrift (PDC) vs AAI
1 Ich frohk dann, hott Gott sei leit vekk kshtohsa? Ich dayt nett denka! Fa ich binn aw en Israeliddah, fumm Abraham sei nohch-kummashaft un funn di kshlecht funn Benjamin.
1 Ayu kwa abibatiyi: Kwanotanot Israel sabuw God kwahirih? Aiyabin! Ayu i Israel orot, Abraham ana rara’ane atufuw naatu au durun i Benjamin.
2 Gott hott sei leit nett vekk kshtohsa vass eah difoah raus groofa hott. Visset diah nett vass di Shrift sawkt veyyich em Elias, vi eah ohhald mitt Gott geyyich Israel un sawkt,
2 God ana sabuw marasika nowanamih rurubinih men kwahirihimih. Buk wanawanan efan ta’amaim Elijah Israel sabuw isah gam God iu kwanotanot?
3 “Hah, si henn dei brofayda doht gmacht, un henn dei awldah nunnah grissa. Ich laynich binn ivvahrich, un si vella mich doht macha”?
3 “Regah ifefeyan eo, “Regah a dinab orot etei hirouw himorob sawar, naatu a sibor hai gemogem i etei hikwayam hihururuw hire, ayu akisu’umo kutatabuw ama’am. Naatu boun i tesisinaftobon ayu hinarabu ana morobomih.”
4 Avvah vass sawkt Gott zu eem? “Ich habb sivva dausend mennah kalda fa mich selvaht es iahra gnee nett gebohwa henn zumm abgott Baal.”
4 Baise God Elijah iya’afut eo, “Ayu au bai’ufununayah sabuw etei seven thousand iyab Baal men hikwakwafir i tema’am.”
5 So nau aw, an dee zeit sinn samm ivvahrich es raus groofa sinn deich gnawt.
5 Ef i nati ta’imon boun emamatar. Sabuw matanta’amo iyab God ana manaw ana kabeberamaim rurubinih i tema’am.
6 Avvah vann's is deich gnawt, dann is es nimmi fadeend deich verka. Vann's veah, dann veah gnawt nimmi gnawt. Un vann's fadeend is deich verka, dann is es nimmi deich gnawt. Vann's veah, dann veah da fadeensht nimmi fadeensht.
6 I ana roubinen i manaw kabeber tafanamaim bat esisinaf. Men sabuw hai bowabowamaim. Anayabin God ana roubinen sabuw hai bowabowamaim na’itin narurubiniyih na’at, nati manaw kabeber i yabin en.
7 Vass no? Israel hott nett grikt vass es ksucht hott, avvah dee vo raus groofa sinn henn's grikt. Di anra voahra hatt-hatzich gmacht.
7 Ana itinin nati isan, Israel sabuw abisa isan hinot hinunuwet men hitita’urimih, baise sabuw matan ta God rurubinihiwat hinunuwih hitita’ur. Sabuw turin God ea’afih tainih gogor naatu dogoroh fokar.
8 Vi's kshrivva shtayt,
8 Buk Atamaninamaim eo na’atube,
9 Un da Dawfit sawkt,
9 Naatu David eo na’atube,
10 Loss iahra awwa fablend sei es si nett sayna kenna,
10 Matah kubofafar, saise men hinanuw,
11 So frohk ich dann, sinn si kshtolbaht es si anna kfalla sinn? Nay, ich denk moll nett! Avvah deich iahra falles is di saylichkeit kumma zu dee vo kenn Yudda sinn. Dess voah fa di Yudda fagunshtlich macha.
11 Abibatiy maiye. Israel sabuw ah rusukun hire’er boro na’atuka hina’in? En anababatun! Baise boro hinamisir maiye. Anayabin i hai ra’iyemaim ef botawiy yawas gewasin na Ufun Sabuw hibai, isan imih Israel sabuw isah tibibobowen.
12 Nau vann iahra unglawva es ivvahrich funn di veld reich gmacht hott, un iahra falles di Heida reich gmacht hott, vi feel may maynd's vann iahra nambah moll foll is?
12 Jew sabuw hai kakafihimaim baigegewasin gagamin tit tafaram etei ebaib. Naatu i ayubih ana kasiyomaim Ufun Sabuw baigegewasin gagamin na’in suware tebaib. Imih Israel sabuw moumurih na’in hinarur ana veya baigegewasin i boro gagamin na’in hinab.
13 Ich binn am shvetza zu eich vo nett Yudda sinn. Siddah es ich da aposhtel binn zu dee vo nett Yudda sinn, dann mach ich feel funn meim deensht.
13 Boun i kwa Ufun Sabuw isa ao. Ayu iti na’atube kwa Ufun Sabuw a tur abarayan ana ma’am, ayu iti bowabow wanawananamaim boro anasinaftobon anabow gewas.
14 Dess is so es mei leit, di Yudda, fagunshtlich vadda, un deich sell, samm funn eena saylich vadda.
14 Saise imaim anotanot au sabuw Jew hita’it ra’ahu hinanugigir ibo hinan yawas hinab.
15 Vann iahra zrikk-shtohses maynd es di ivvahrich funn di veld eignumma vatt, vass anres soll iahra einemmes mayna vi layva funn di dohda?
15 Anayabin Jew sabuw kouh God hibitinimaim, tafaram wanawanan sabuw God ana rakit hima’am botabirih hina bairi hitounuw. Imih God sabuw bairi tibitounuw ana veya, ana itinin i sabuw murumurubih bow na yawas ebitih maiye na’atube.
16 Vann da dayk heilich is vo gopfaht vatt fa eahsht-frucht, dann is da ivvahrich fumm dayk aw heilich. Un vann di vatzla heilich sinn, dann sinn di nesht aw.
16 Rafiy kafuf imasib reban sibor kuyayara’ah, kafuf tutufin etei i kakafiyin matar, naatu ai wairoron turin God ana sibor inabitin na’at, famefamen auman i nowan himatar.
17 Avvah vann samm funn di nesht abgebrocha sinn, un diah vo vildi ayl-baym sind aw nei gezveicht voahret mitt eena—vann diah nau en dayl nemmet funn di vatzel un da saft fumm ayl-bohm,
17 Kwa Ufun Sabuw a’itinin i kutor olive famefamen na’atube. Baise hi’afuw umatanum olive famenamaim hituwituw hikuboubunih hiyen, imih boun kwa i Jew sabuw hai yasisir turin kwabai kwabiyasisir.
18 doond eich nett ovvich selli nesht denka un geyyich si shvetza. Vann diah geyyich si shvetzet, denket droh es diah di vatzel nett drawwet avvah di vatzel drawkt eich.
18 Isan imih sabuw nati ai famehibe hi’afuw hire’ere men kwananuw furuwih kwani’o’orotomih. Anayabin kwa i ai famefamen, naatu ai famen ana fair i ai anane ana fair ebaib.
19 Diah sawwet fleicht, “Di nesht voahra abgebrocha so es miah nei gezveicht sei kenna.”
19 Kwa boro iti na’atube kwanao, “Ai famen hi’afuw hisaroun, imih ayu boro i ana efanin anab hinitutuwu.”
20 Sell mecht so sei. Avvah si voahra abgebrocha deich iahra unglawva, un diah shtaynd yusht deich da glawva. So seind nett shtols, avvah feichet eich.
20 Nati i turobe. Nati sabuw ai famehibe hi’afuw hibisaroun, anayabin men hitumatum, kwa i kwaitumatum imih kwana hai efan kwabai. Baise nati isan men kwanio’oro’ot.
21 Fa vann Gott di nadiahlicha nesht nett kshpeaht hott, dann shpoaht eah eich aw nett.
21 Anayabin Jew sabuw i ai famen anababatun men yawananih, baise e’afuw isaroun, imih kwa auman boro men nayawanan nihamiy kwanama’amih.
22 Diah kennet sayna es Gott bamhatzich is, avvah eah is aw shtreng. Eah is shtreng geyyich selli es kfalla sinn, avvah bamhatzich zu eich, sell is, vann diah ohhaldet in sei bamhatzichkeit. Avvah vann nett, dann vaddet diah aw abkshnidda.
22 Imih God ana kabeber naatu ana yaso’ar hairi kwana’itin. Sabuw iyab kakafin sinafuyah God nati sabuw isah i yan esoso’ar, baise kwa isa i ekakabeber. Naatu i ana kabeberamaim kwanama’am na’at i mar etei ana gewasin kwanama. Baise men imaim kwanama’am kwa i boro na’afuw nabosairi kwanatit.
23 Un vann di Yudda nett ohhalda in iahra unglawva, dann vadda si nei gezveicht, fa Gott hott di graft fa si viddah nei zveicha.
23 Sabuw nati hinamatabir maiye hinabusuruf God hinabitumitum, boro nabow hai efanamaim naya. Anayabin God ana fair ema’am karam boro nasinaf.
24 Vann diah aus en vildah ayl-bohm kshnidda voahret, un in en goodah ayl-bohm gezveicht voahret—dess vo geyyich em nadiahlicha gayt—vi feel may vadda di nadiahlicha nesht in iahra ayknah ayl-bohm gezveicht?
24 Kwa Ufun Sabuw, kwa i kaiyar olive famen na’atube kwama’am hi’afuw kwana umatanum olive famenamih hitutuwi. Naatu Jew sabuw i umatanum olive na’atube. Isan imih God karam ai famefamen anababatun hitagagagir ti’inu’in boro nabow nitutuwen maiye.
25 Ich vill dee deefi sacha nett funn eich halda, leevi breedah, so es diah nett zu hohch denket funn eich selvaht. Di blindheit hott en dayl funn Israel ivvah-gnumma biss da foll nambah funn selli vo nett Yudda sinn rei kumma sinn.
25 Ayu akokok iti tur ana kirikirifot i kwanaso’ob gewas, saise men kwa akis not wairafih kwanarouw kwana’omih. Israel sabuw afa dogoroh i fokar, imih boro nati na’atube hinama nanan Ufun Sabuw runamih hio ana fofonin hinan hinarun.
26 So soll gans Israel saylich vadda, vi's kshrivva shtayt,
26 Ef iti na’atube namatar saise Israel sabuw etei boro niyawasih, Buk Atamaninamaim iti na’atube eo.
27 Un dess is mei bund mitt eena,
27 “Naatu
28 So veit es es Effangaylium gayt sinn si geyyich Gott, un dess is fa eiyah goot. Avvah Gott hott si raus groofa, un hald si leeblich fa di sayk funn di foah-feddah,
28 Israel sabuw hina God ana rakit na’atube himatar, saise Tur Gewasin kwa Ufun Sabuw isa tan. Baise Israel i God ana rourubinen sabuw, imih God ebiyabuwih anayabin uwahinah oro’orot wabih gagamin.
29 fa di kshenkah un di beroofa funn Gott kenna nett fa'ennaht sei.
29 God men kafa’imo siwar bitih umahimaim bosair naatu ana sabuw rurubinih isah nuhin burumih.
30 Grawt vi diah an aynra zeit Gott nett geglawbt hend, un hend bamhatzichkeit grikt deich iahra unglawva,
30 Baise kwa Ufun Sabuw marasika God fanan kwasair, baise boun ana kabeber i’obaiyi kwa’i’itin, anayabin Israel sabuw fanan hisair.
31 so nau henn si nett geglawbt. Dess is so es deich di bamhatzichkeit vass gvissa voah zu eich, si aw bamhatzichkeit greeya.
31 Naatu ef i ta’imon, kabeber nati kwakwabaib i boun Jews sabuw auman God i’obaiyih ti’i’itin.
32 Fa Gott hott alli-ebbah eikshlossa zu iahra unglawva, so es eah bamhatzich sei kann zu alli-ebbah.
32 Anayabin sabuw etei hibifanasair isan God ibasit hifanasair, saise hai fanasairane etei’imak takabibirih.
33 Vi deef is doch di reichheit,
33 Yowe! abifofofor men kafaita,
34 “Fa veah vayst vass da Hah in di meind hott,
34 O yait Regah ana not iso’ob?
35 “Adda veah hott eem ebbes kshenkt,
35 O yait God a sawar itin,
36 Fa funn eem un deich een un zu eem
36 Anayabin sawar tutufin etei hai an i God,
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