Hebreus 7
New International Version (NIV) vs AAI
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
1 Melkisedek i tafaram Salem ana aiwob, naatu God ta’imon Auyom ma’ama’anin ana Firis. Veya ta Abraham tafaram etei kwafe’en hai aiwob bairi hiyow rarouw ufunamaim, matabir nan basit Melkisedek hairi hitar, naatu Melkisedek Abraham igegewasin.
2 and Abraham gave him a tenth of everything. First, the name Melchizedek means "king of righteousness"; then also, "king of Salem" means "king of peace."
2 Abraham sawar ana roumukur etei Melkisedek itin. Melkisedek anayabin i, “Aiwob ana yawas mutufurin.” Naatu Salem ana aiwob, imih i wabin anayabin turin i, “Tufuw ana aiwob.”
3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
3 Melkisedek hinah o tamah o uwahinah ana a’agir ana gin tanay boro men tanatita’ur. Naatu ana tufuw o ana morob men taso’ob, anayabin bukamaim men ta hikirum ema’am boro tana’itin. I God Natun na’atube wanatowan firis ema’am.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!
4 Imih kwana’itin, iti orot i gagamin anababatun. Ata agir Abraham i wabin gagamin, baise baiyowane mamatabir sawar roumukur etei Melkisedek itin.
5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people —that is, from their fellow Israelites —even though they also are descended from Abraham.
5 Naatu Israel sabuw etei i Abraham wawawan, baise ofafaramaim eo, Levi wawawan akisihimo boro hinifiris, naatu siwar roumukur i taituwah Israel sabuw biyahine hinab.
6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
6 Naatu Melkisedek i men Levi ana rara’ane tufuw, baise Abraham God ana omatanen bai ma’am biyanane sawar roumukur etei Melkisedek bai, naatu igegewasin.
7 And without doubt the lesser is blessed by the greater.
7 Imih men tanakasiy. Orot yait uman bora’ah turan ebigegewasin nati orot i gagamin naatu orot yait baigegewasin ebaib i orot kikimin.
8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.
8 Firis ana efamaim, Levi ana rara’ane hina hifiris, sawar roumukur hibowabow i himorob. Baise Melkisedek sawar roumukur baib i yawasin ema’am, Bukamaim eo na’atube.
9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham,
9 Imih boro iti na’atube tanao, Levi wawawan i sawar roumukur hibowabow, baise Abraham Melkisedek isan sawar roumukur bitin ana veya i auman hitin.
10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
10 Nati ana veya’amaim taso’ob, Levi i men tufuw, baise Levi i uwah Abraham biyan ana rara wanawanan ma’am ana veya, Melkisedek hairi hitar.
11 If perfection could have been attained through the Levitical priesthood —and indeed the law given to the people established that priesthood —why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
11 Levi ana big akisihimo firis ana bowabow hibowabow ana veya Israel sabuw ofafar itih. Naatu iti levite firis ana bowabow hibowabow imaim tarurusouwit na’at, aisim boro firis tabo tan, Melkisedek ana rara’ane, men Aaron ana rara’ane.
12 For when the priesthood is changed, the law must be changed also.
12 Anayabin firis ana bowabow hinaya’abun orot ta nabaib, ofafar auman boro hinabotabir.
13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
13 Naatu Buk Atamaninamaim ata Regah isan hikikirum, i ana rara’amaim men ta firis ana bowabow bow sibor eafusaramih, iti i big ta hai bowabow.
14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.
14 It etei taso’ob Regah i Judah ana bigane tufuw, naatu Moses men kafa’imo Judah ana bigane firis ana bowabow isan iuwihimih.
15 And what we have said is even more clear if another priest like Melchizedek appears,
15 Abisa ao i bebeyan kwa’itin, anayabin firis boubun God rurubin ana bowabow i men firis mat hibowabow na’atube, baise firis Melkisedek na’atube.
16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
16 Iti orot boubun na bifiris i men orot babin hai ofafar naatu hai o baiyunenamaim na ifirisimih, baise yawas wanatowan ana fairane.
17 For it is declared: "You are a priest forever, in the order of Melchizedek." [^1]
17 Anayabin Buk Atamaninamaim iti na’atube eo, “O i boro wanatowan inifiris, firis Melkisedek na’atube.”
18 The former regulation is set aside because it was weak and useless
18 Ofafar atamanin i hibosair nabin hiyai, anayabin ririm naatu ana fair sawar.
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
19 Anayabin Moses ana ofafar i men karam boro sawar ta takusouw, imih boun i sawar ta gewasin hi’obaiyit, saise nuhit nafot tanan God sisibinamaim tanatit.
20 And it was not without an oath! Others became priests without any oath,
20 Naatu anao maiye kwananowar, sabuw afa hibifiris i ofafaramaim hina hifiris, men omatanenamaim.
21 but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.'" [^2]
21 Baise Jesu na bifiris, i God ana omatanen marasika eo inu’in na yabin matar. Marasika Buk Atamaninamaim, God Jesu isan eo,
22 Because of this oath, Jesus has become the guarantor of a better covenant.
22 Imih iti’imaim ebi’obaiyit Jesu i turobe omatanen boubun gewasin.
23 Now there have been many of those priests, since death prevented them from continuing in office;
23 Firis maiyow i moumurih na’in, baise temomorob ana veya, hai bowabow nati’imaim esasawar.
24 but because Jesus lives forever, he has a permanent priesthood.
24 Baise Jesu i wanatowan ema’am, imih i ana bowabow boro men orot ta isan naya’abun.
25 Therefore he is able to save completely "those who come to God through him, because he always lives to intercede for them.
25 Naatu Jesu i karam boun naatu mar etei sabuw iyab i wanawananamaim hina God biyan titit boro niyawasih, anayabin Jesu i wanatowan God nanamaim bat isah eyoyoyoban.
26 Such a high priest truly meets our need —one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
26 Imih Jesu i Firis Gagamin, kakafiyin, rousouwin, aurin kato en, bowabow kakafin wairafih, ata yababan etei so’ob, God bora’ah yen mar nasair.
27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
27 Naatu i men firis gagamih wan hima’am na’atube, boro men mar etei i ana bowabow kakafin isan sibor nayai, naatu sabuw hai bowabow kakafih isan nayai’imih. En. Sibor i ta’imon yai’ika, mar moumurih na’in isan mar ta’imon yai sawar. God isan taiyuwin biyan siboromih ya’iyai ana maramaim.
28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
28 Turobe, ofafaramaim firis gagamin hirubinih i orot ririmih, baise God ana obaifaro tur i ofafar ufunamaim natit, Natun rubin. Anayabin God ana kok etei Jesu i wanatowan ebobosunusunub.
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