1 Coríntios 11
Biblica® IBhayibhili Elingcwele LesiNdebele Elifinyelelekayo™ (NDE) vs AAI
1 Landelani isibonelo sami, njengalokhu lami ngilandela isibonelo sikaKhristu.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 Ngiyalibonga ngokungikhumbula ezintweni zonke langokubambelela emfundisweni njengokuyethula kwami kini.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 Kodwa ngifuna ukuba likwazi ukuthi inhloko yamadoda wonke nguKhristu, lenhloko yowesifazane yindoda, lenhloko kaKhristu nguNkulunkulu.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Yonke indoda ekhuleka loba iphrofithe ikhanda layo limboziwe ihlayaza ikhanda layo.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 Lowesifazane wonke okhuleka loba aphrofithe ikhanda lakhe lingembozwanga uhlayaza ikhanda lakhe, kufana lokuthi ikhanda lakhe liphuciwe.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 Nxa owesifazane engambozi ikhanda lakhe, angagela inwele zakhe; kodwa nxa kulihlazo ukuthi owesifazane agele loba aphuce inwele zakhe, kumele alimboze ikhanda lakhe.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 Indoda akumelanga imboze ikhanda layo, ngoba ingumfanekiso lodumo lukaNkulunkulu kodwa owesifazane uludumo lwendoda.
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 Ngoba indoda kayivelanga kowesifazane kodwa owesifazane wavela endodeni
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 njalo indoda kayidalelwanga owesifazane kodwa owesifazane wadalelwa indoda.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 Ngakho-ke, njalo ngenxa yezingilosi, owesifazane kumele abe lophawu lwamandla ekhanda lakhe.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 Kodwa eNkosini, owesifazane weyeme endodeni, lendoda yeyeme kowesifazane.
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 Ngoba njengoba owesifazane wavela endodeni, ngokunjalo indoda layo izalwa ngowesifazane. Kodwa izinto zonke zivela kuNkulunkulu.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Zahluleleni ngokwenu: Kulungile yini ukuba owesifazane akhuleke kuNkulunkulu ikhanda lakhe lingembozwanga?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Imvelo yezinto uqobo kayilifundisi yini ukuba nxa owesilisa elenwele ezinde, kulihlazo kuye,
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 kodwa owesifazane nxa elenwele ezinde, kuludumo lwakhe? Ngoba waphiwa inwele ezinde njengesimbozo.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 Nxa umuntu efuna ukuba lenkani ngalokho, kasilawo omunye umkhuba, lamabandla kaNkulunkulu kawalawo.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 Kuziqondiso ezilandelayo angilincomi, ngoba imihlangano yenu yenza ububi obunengi kulobuhle.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 Okokuqala, ngizwa kuthiwa nxa libuthene njengebandla, kulokwahlukana phakathi kwenu, njalo ngiphosa ngikholwe.
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 Akuthandabuzeki ukuthi kufanele kube lokungavumelani phakathi kwenu ukuba kubonakale ukuthi yibaphi abenu abamukelwe nguNkulunkulu.
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 Lapho libuthene, akusiSidlo seNkosi elisidlayo,
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 ngoba ekudleni kwenu, lowo lalowo wenu uyaqhubeka engamelelanga omunye. Omunye usala elambile, omunye adakwe.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 Kanti kalilamakhaya yini okudlela lokunathela kuwo? Kumbe liyaleyisa yini ibandla likaNkulunkulu lidumaza lalabo abangelalutho na? Ngizakuthini kini na? Ngingalincoma ngenxa yalokhu na? Impela hatshi!
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 Ngoba eNkosini ngamukela lokho lami engakudlulisela kini ukuthi: INkosi uJesu, ngalobobusuku eyanikelwa ngabo, yathatha isinkwa,
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 kwathi isibongile, yasihlephuna yathi, “Lokhu kungumzimba wami, ongowenu; yenzani lokhu njengesikhumbuzo sami.”
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 Ngokunjalo, emva kokudla yathatha inkezo, yathi, “Inkezo le iyisivumelwano esitsha egazini lami; yenzani lokhu izikhathi zonke lapho liyinatha, njengesikhumbuzo sami.”
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 Ngoba lapho lisidla isinkwa lesi linatha lenkezo le, litshumayela ukufa kweNkosi ize ibuye.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 Ngakho-ke, lowo odla isinkwa loba anathe inkezo yenkosi ngokungafanelanga uzakuba lecala lokwenza isono ngomzimba langegazi leNkosi.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 Umuntu kumele azihlole phambi kokuba adle isinkwa loba anathe inkezo.
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 Ngoba lowo odlayo anathe engawukholwa umzimba kaKhristu udla anathe ukwahlulelwa kwakhe.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 Yikho-nje abanengi phakathi kwenu bebuthakathaka begula, njalo labanye benu sebelele.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 Kodwa nxa sizahlulela kasiyikwahlulelwa.
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 Lapho sisahlulelwa yiNkosi, siyajeziswa ukuze singalahlwa lomhlaba.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 Ngakho-ke, bazalwane bami, nxa libuthene ukuba lidle, kumele lidle ndawonye.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 Nxa omunye elambile, kabokudla ekhaya, ukuze kuthi lapho selibuthene kungabi lokwahlulelwa.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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