Mateus 22
Kawawaŋgalen Tâtâ Alakŋaŋ (NAF) vs VC
1 Âpme Zisasiyaŋ ewe bemzenzeeset am zet kapigok diindoye,
1 Jesus tornou a falar-lhes por meio de parábolas:
2 “Kawawaŋgalen zemâtâtâtgat katnanen mama keyet yaŋaŋ kapigok. Kan ŋengat amobotnaŋgat nemuŋaŋ ŋenaŋ imbiŋaŋmak bet mututuyelen tu meu weyaŋ bemti
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 mulup anne indeme am kukŋaŋgat indamandandaŋaŋ zeme kokogalen diindowien yaŋgut kokogalen ku indembeye.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Kegok mme amobotnaŋaŋ mulup anene notnaŋ zemindeme am indamandandaŋaŋ ekŋengat zeye, ‘Nâlen bulmakau ma makau nembaŋaŋ temaŋ temaŋ kumti aŋo ma kwitnaŋ kwitnaŋ sambe ilak weyaŋo keyet awembiŋgalen meu niniyelen kolit.’
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Kegok zeye yaŋgut am indamandadaŋaŋ ekŋenaŋ nâmpemambe ilinaŋgat tikŋaŋin nâwiengat kataŋ mepmâbien. Kwewaŋ ikŋaŋgat mulupman mege; ŋenaŋ aem kwaem mkaen mege.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Kegok mme am notnaŋaŋ mulup annaŋ indatamti indome gakiwien.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Kegok mme amobotnaŋaŋ ŋeŋaŋ penaŋ zime kasa kuku anne zemindeme am mulup anene indowienen ekŋen indome gakime mkaŋin temaŋ tep bume ziye.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Kegok mti mulup anne diindoye, ‘Nâlen tu meu kelak weyayaŋaŋ tazin ekŋengat zapat yek.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Keyepmti am alakŋaŋ set teman meti am omba indaikseip ke indatim koseip.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Kegok zemindeme mulup anene ekŋenaŋ set teman meti am sambe indaikbien am pembenaŋ ma am bekanaŋ kwaweti mka bemisik tabien.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 Kegok mme amobotnaŋaŋ am indamukukuyelen moti ekme an ŋen ondedakgalen sâk melakandu sasaŋaŋ ke ku miak tapme ege.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Ekti zeye, ‘Notn, geŋ keŋan pi zigoset ondedak sâk melakandu miayakpiŋ kwatnek?’ Amobotnaŋaŋ kegok yaŋkwesime an keyaŋ zetpiŋ tage.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Kegok mme amobotnaŋaŋ mulup anne diindoye, ‘Setnaŋ betnaŋ zamti zupman tambusosok keŋan peme towelak. Ke mamti sek sindem timti zetnaŋ aŋgalikme masumambe.’”
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Zisasiyaŋ kegok zemti pigok zemdelaŋ zeye, “Kawawaŋaŋ am sambe indamandandaŋaŋ yaŋgut kwep kwewaŋ mebep.”
14 For many are called ones, but few chosen ones.
15 Zisasiyaŋ kegok zeme Palisi notnaŋ ekŋenaŋ buzak metati Zisas tetipemti zemkukuyelen zenâ zenâ mbien.
15 — ausente —
16 Mti nembaŋine ma Elotgalen an notnaŋ zemindeme meti kapigok yaŋkwesiwien, “An zikat indanda, nin gâgât yaŋdi nânup. Geŋ zet dâsuki zenzepiŋ; penaŋak etaŋ manzenik. Ma zapat dolakŋaŋgalen zet ke am mobotnaŋ ma tototnaŋ sepem kwep manzikat ndanik.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Keyepmti geŋ zemane nâne. Gâlen nânâyaŋ zigok nânik? Amobotnaŋ Sisamagen takis mânep ŋep bembeyelen ma yek?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Kegok zeme egaŋ ekŋengalen nânâ bekanaŋ ke ekmâtâti diindoye, “In an zetgalen etaŋ! In kwilekiyet neŋ tatetineip?”
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Kegok zemti zeye, “In takis mânep mambeip ke ŋen zikat name ekbi.” Kegok zeme ekŋenaŋ mânep same ege.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Ekti kapigok indayaŋkwesiye, “Am weŋaŋ ma kwit kapi kwiyelen?”
20 And he says to them, Whose {is} this image and superscription?
21 Zeme ekŋenaŋ zewien, “Ke amobotnaŋ Sisayelen.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Ekŋenaŋ ke zeme nâmti nâmtemtem mti pemti mebien.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Kasup mulup mimi keyet Sadusi ekŋenaŋ Zisasmagen kobien. Ekŋengalen nânâyaŋ am gakiwep ke ku wabep manâip keyepmti Zisas keyet yaŋkwesiwien,
23 — ausente —
24 “An zikat indanda, Mosesiyaŋ kapigok zenzeŋaŋ, ‘An ŋenaŋ nemunambaŋaŋpiŋ gakin beme notnaŋ isikŋaŋaŋ imbi kwambet ke wati nemunamba egaŋ msokbewe keyaŋ an kukŋaŋgatnaŋ keyelen sip butnaŋ bewep.’”
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Kegok zemti ewe zewien, “Âpme an ŋenaŋ nembaŋane 7 indabege. Ya maneti ayuyaŋ imbi wati nembapiŋ gakime muŋaŋaŋ imbi kwambet ke wage.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Ya muŋaŋ nembapiŋ gakime gwatnaŋaŋ kwambelin ke wage. Sepem kegogak ekŋen sambemagen sokbeme nemunambaŋinpiŋ gakiwien.
26 In like manner also the second and the third, unto the seven.
27 Ya bam imbi kwambelin keyaŋ yek beye.
27 And last of all the woman also died.
28 Ya wawat kanaŋ an kwiyaŋ imbi ke mkipmaŋ beme egat imbiŋaŋ bewe?”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Ke tetipemti kegok zeme Zisasiyaŋ zeye, “In Kawawaŋgalen Zetnaŋ Itnaŋaŋ ma egalen winde keyet kandati keyepm zet manzemyuŋguip.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Wawat kanen awembiŋ mama ke ewe ku mambep. Ekŋenaŋ ensel kululuŋengatnaŋ nemboŋ bemti tabep.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Yaŋgut in gakikiengatnaŋ wawat keyet manâmyuŋguipgat diindowi; Kawawaŋgalen Zet Itnaŋanen zet kapigok zenzeŋaŋ ke in ku mamaiŋ nâip, ma?
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 Kawawaŋaŋ kapigok zeye,
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Kegok zeme am maŋge temaŋ ekŋenaŋ egalen mzikat indanda keyet nâmtemtem mbien.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Zisasiyelen zelaŋ Sadusi ekŋengalen windeŋin mtoindeme Palisi an ekŋenaŋ nâmbien. Keyepm ekŋenaŋ ilinak ondekti
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 ekŋenmagengatnaŋ ŋen zii zet zikat indanda keyaŋ Zisas yaŋkwesisien tetipeye,
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 “An zikat indanda, zii zet kwilekiyaŋ mobotnaŋ penaŋ bein?”
36 Mestre, qual é o maior mandamento da lei?
37 Zeme Zisasiyaŋ dunduye,
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Zet keyaŋ zii zet ŋotekŋaŋ ma zet mobotnaŋ penaŋ bein.
38 Este é o maior e o primeiro mandamento.
39 Ma ŋen ewe sakam kapigok,
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 zii zet ma golaŋ zenze an ekŋengalen zet sambe keyet keyaŋ ŋotekŋaŋ belup.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Âpme Palisi an notnaŋ ondekti tapme Zisasiyaŋ indayaŋkwesimti kapigok zeye,
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 “In Kilaisiyet zigok manâip? Ek kwiyelen alikŋaŋ?”
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Zeme egaŋ diindoye, “Kwilekiyepmti Dewit ek Kawawaŋgalen Emetak Teŋaŋaŋ ekmak tapme Dewilaŋ Kilaisiyet ‘Amobotnaŋŋ,’ zeye? Zet ke Kawawaŋgalen Zet Itŋaŋanen kapigok kumpepeŋaŋ,
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 ‘Amobotnaŋaŋ nâlen Amobotnaŋnnaŋgat kapigok zeye, “Geŋ koti nâlen betn penaŋset totapmane kasandine mtoindewap.”’ (Sam 110:1)
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Keyepmti Dewilaŋ Kilaisiyet ‘Amobotnaŋŋ,’ zeye beme ke zigoset mti Dewitgat sokŋaŋ bein? Kilais ek Dewitgalen amobotnaŋ.”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Egaŋ kegok zemti indayaŋkwesime ekŋenaŋ zet dopmaŋ gilik zem sasayet kiŋgabien. Mti kan keyetnaŋ baman gwaen yaŋkwesisi ŋen ku yaŋkwesiwien yek penaŋ.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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