Lucas 12
Mattup ki Taasuwa ere Aware (MOZ) vs AAI
1 Aame geŋ ɗoŋ duuru ɓaadaŋ ɓaadaŋ an tʼugiye, ume an dʼozire toŋ umbo, an tʼon̰ƴilse dugganaŋ. Isa yʼan di ruute ki poone a sanalliyagí, yʼede: «Kun koona mentikagi a orme wede ki Pariziyeŋ, i-kaza an dʼede bize wede sire sire.
1 Nati ana veya’amaim sabuw hiruru’ay ana itinin i sibisib na’atube, naatu sabuw himour kwanekwan efan etei hibai karam hi’a’abinamo hibat. Jesu ana bai’ufununayah iuwih eo, “Pharisee hai yeast isan mata toniwa’an, nati sabuw ufuhine ana itinin i gewasin baise wanawanah i rerekabin, imih a tur ao’owen.
2 Ɗerec, sulɗi ɗoŋ pay ombiɗeʼŋ, saŋ onniyo soo a tʼooɗiba ita, wo ono ɗoŋ pay i ki dehu ɗuwo an kʼolliga ye geŋ, saŋ onniyo soo ɗuwo an diʼn olliga.
2 Abisa hisabuw inu’in boro sabusabuw hinabosair, naatu abisa wa’iwa’irin inu’in boro nirerereb.
3 Kono kamo sulɗi ɗoŋ pay kun ruute a zimolo geŋ, saŋ onniyo soo ɗuwo an diʼn olliga keren̰, wo munɗa wede kun milin̰e a kuude bakaguŋ adda biino appiya geŋ, saŋ onniyo soo an di yʼ roota aa an a ti gili tʼekki biino an ɗolle.»
3 Abisa guguminamaim kuo boro natit marakawamaim hinanowar, naatu abisa akisimo bar etawan ihir taituwa taininamaim kubitarasib boro bar faifiy wan hinabat hinao rereb.
4 «Laŋziyagi ki nuŋ kun ollo, nʼun di rooto: Kun an orgiɗe ye a ɗoŋ i tôwwo tudde, wo saŋ maŋ an kʼaane an aa kʼise munɗa ti doolo sey ye.
4 “Au ofonah a tur ao’owen sabuw iyab biya hina’a’asabun isan men kwanabir, anayabin nati ufunamaim boro men abisa ta hinasinaf.
5 Nuŋ nʼun di yʼ kaza wedusu wede kun i-dʼorgiɗe me: Kun orgiɗo a Raa, yode wede aame kun tʼinda maŋ, i-dʼede toogo yʼun diʼn tʼette kʼadda kʼuwwo. Eyye, wo kun ollo nʼun di rooto, geŋ a yode kun i-dʼorgiɗe me.
5 Orot yait kwana bibiruw i anao kwananowar. God i kwanabiruw, anayabin biya na’a’asabun ufunamaim ana fair ema’am boro baimakiy ana efanamaim nitaiy kwanare. Imih a tur ao’owen God i kwanabiruw.
6 Kun suune ooyo paat ɗoo miŋ in tʼowile ti soŋko sire kollo, wo ti diinayaŋ soo toŋ Raa i ki danɗiya ye.
6 Mamu kwikwik etei five hai biyan i two toea tetotobon, baise God boro men kafa’imo nati mamu kikimin ta isan nuhin eburuburumih.
7 Wo soŋ ilali kʼegguŋ gen̰n̰o toŋ Raa yi tiʼn kaza pay. Iŋkino kun orgiɗe ye, kono kune zooyaguŋ yi jiire ooyo ɓaadaŋ!»
7 Na’atube ukwarimaim arib eretei bai’ab tebatabat God i so’ob, imih men kwanabir. Kwa a baiyan i ra’at men mamu kwikwik na’atube.
8 «Kun ollo, nʼun di rooto, wede tuuku yi ruuta a ɗaana ɗuwo yoŋ ki nuuno maŋ, nuŋ wede an nʼehe aa ulo wede en̰n̰o toŋ, nʼa rootey kay yoŋ ki nuuno a ɗaana maaleekiyagi ɗoŋ ki Raa me.
8 A tur ao’owen, orot yait ayu isou sabuw etei nahimaim eo’orereb, Orot Natun auman boro God ana tounamatar etei nahimaim nati orot isan naorereb.
9 Wo ɗe wede tuuku yi ruuta a ɗaana ɗuwo yi ki nʼ suune ye maŋ, nuŋ toŋ nʼa rootey ni ki yʼ suune ye kay, a ɗaana maaleekiyagi ɗoŋ ki Raa me.
9 Baise orot yait sabuw etei nahimaim ayu eyayaubu. Orot Natun auman boro na’atube God ana tounamatar etei nahimaim ibo nayaub.
10 Wede tuuku yi ruuta munɗa ulsu a tukki nuŋ wede an nʼehe aa ulo wede en̰n̰o maŋ, a olɗikadí gette Raa yi-tʼisa tambobino. Wo ɗe wede tuuku i kalɗita Unde Kamilen̰ maŋ, a olɗikadí gette Raa yi-kʼisa tambobino ye.
10 Yait Orot Natun isan tur nao kakaf na’at boro nanotawiy, baise orot yait Anun Kakafiyin isan tur kakafin nao nabi’ib boro men nanotawiy.
11 Aame an un diʼn tʼiidey kʼume ɗoŋ booro adda ɓoyɗi ɗoŋ in di dooyiso, ise ki ɗaana ɗoŋ deero, ise ki ɗaana mozagi toŋ maŋ, ulbuguŋ un tʼooɗey ye a maana kʼono ɗoŋ kun dʼooɗibey egguŋ, ise a munɗa wede kun di rootey me.
11 Baibabatiyi isan hinabuwi kwanan Kou’ay Baremaim, o gawan sabuw nahimaim, o aiwob sabuw nahimaim, men taiyuw wasfafari isan, o tur mi’itube eo isan kwaniyababanamih.
12 A ume geŋ miŋ Unde Kamilen̰ tʼun diʼn dooyey a munɗa wede kun di rootey me.»
12 Anayabin God Anun Kakafiyin nati ana veya’amaim boro tur ni’obaiyi kwanao.”
13 I dʼede wedusu ti diine ɗoŋ duuru yi di ruute a Isa, yʼede: «Wede dooyiso, ki rooto a leemadó yʼay ti dokkiɗi laale ki meegey wede yʼay iili me.»
13 Rou’ay wanawanahimaim orot ta Jesu iu, “Bai’obaiyenayan, ayu akokok tuwai ana tur ina’owen, tamai momorob ana kwahan nafaram airi ana bow.”
14 A wede geŋ Isa yi di ruute, yʼede: «Wee wee i ni ziipe wede ɗekkiyo booro a sulɗuguŋ, ise wede dokkiɗe laalaguŋ me?»
14 Jesu iya’afut eo, “Aro, ayu au ef men ema’am boro anibasit tuwat airi a sawar kwahan ana faram?”
15 Saŋ maŋ yʼan di ruute a ɗoŋ pay, yʼede: «Kun koona mentikagi, kun okkibe a sulɗi pay ye, kono lekkiyo wedusu ere ki kotto gette tʼettiyo tʼurzi sulɗi ɗoŋ ki laale ye, ise yoŋ laalayí ɓaadaŋ toŋ maŋ.»
15 Naatu Jesu tatabir sabuw etei iuwih eo, “Mata toniwa’an sawar moumurih na’in bow isan men mata nananan niwa’an. Anayabin yawas wanatowan boro men orot ana sawar moumurih imaim hinafufun hinitinimih.”
16 Iŋkino maŋ yʼan dʼîide taaya tʼurzi kʼono ombiɗe, yʼede: «I dʼede wedusu ki laale, i-dʼede domɓi majjanɗani yi-darniyta.
16 Naatu Jesu oroubon ta eo, “Ana veya ta orot sawar wairafin ana masaw bo ana ub hiyen gewas hiw ro’oh moumurih na’in hiya itah,
17 Yo yi rootiyo tʼadda kʼaddí, yʼede: “Nuŋ geŋ nʼaase mummino, nʼa oɓita mudizó a ume too me, ume oo kʼede ye me?”
17 basit mare ma not. ‘Ayu boro mi’itube ana sinaf? Anayabin iti bay hinafafour efan i boro en.’
18 Saŋ yʼa ruute sey, yʼede: “En̰n̰o munɗa wede nʼaasa me, giiƴagó eŋ nʼa-kossita, nʼan aabiɗa ti doolo deero, mudizó pay ni-tʼoɓita adda wo sulɗi ɗoŋ ti doolo toŋ maŋ.
18 Naatu ana notamaim eo, ‘Ayu boro iti na’atube ana sinaf, bay hai bar atamanih ana ku’uben hinare naatu gagamih ana wowab. Saise au bay ana ya naatu au sawar afa auman imaim ana ya.’
19 Saŋ ni di roota a tuddó batum: hay nuŋ geŋ me, en̰n̰o sulɗi kaca kaca kʼozzinagi ɓaadaŋ, nʼa-puuka, nʼa ooma, nʼa siɓa wo nʼaasa uŋsuwo.”
19 Imaibo anao, ‘Darik orot, anababatun abow, kwamur manin na’in ana fofonin sawar etei abogaigiwas sawar, imih bounabo hamen ana mare anama gewas, anaa anatom taiyuwu aniyasisir!’
20 Wo Raa yi di ruute, yʼede: “Kee wede elkisadá umbo, a diɗɗo ettiyo batum nuŋ undá ni tʼamɓa, wo geŋ sulɗi ɗoŋ pay kʼukume aaye?”»
20 Baise God iu, ‘Kwikwekwe’aw gewas! Boun gugumin boro inamorob naatu a sawar iti ibobogaigiwas boro yait nabow?’”
21 Isa yʼa ruute sey, yʼede: «Geŋ aasa iŋkino ki wede yʼokumso laale a yode batum, wo yi kʼokumso laale ki sulɗi Raa ye me.»
21 Naatu Jesu ana tur yomaninamaim eo, “Imih itinin i ta’imon, sabuw iyab aurih sawar karam hiya tetototo God matanamaim i men sawar wairafih.”
22 Maŋ Isa yʼan di ruute a sanalliyagí, yʼede: «Geŋ kono kʼiŋkino nʼun di rooto: Kune a lekkiyaguŋ ulbuguŋ un tʼooɗe ye a urzi kʼomɓo, ise a urzi kʼossiyo ere ki tudduguŋ toŋ maŋ.
22 Imaibo Jesu ana bai’ufununayah iuwih eo, “A yawas isan a tur ao’owen men kwaniyababan kwanao, ‘bay boro menamaim anab ana’aan,’ o biya isan kwanao, faifuw boro menamaim anab ana’us.
23 Ki kotto lekkiyaguŋ ere kun lekkiyo ette ti jiire omɓo, wo tudduguŋ ti jiire ossiyo.
23 Anayabin it etei taso’ob yawas i sawar gagamin men bay na’atube naatu biyat i sawar gagamin men ar faifuw na’atube.
24 Kun wollo gaagagi, an ki korso ye, an kʼayɗu ye, an kʼede giiƴagi ye wo ume ti doolo kʼoɓite kʼomɓadaŋ ye, wo Raa yi diʼn moɗɗiyo. Wo kuneʼŋ ki kotto kun i jiire emɓi taŋ ɓaadaŋ!
24 Baise kwanuw mamu awaw kwana’itih, i men me hikwair hitar, masaw hibo, naatu hifour hitab te’aa’umih en, na’atube men bay hai bar hiwowab imaim bay teya’aya’amih en, baise God akisin ebituwih! Imih kwa i God ana sawar gagamin men mamu na’atube!
25 Wee wee ti diinaguŋ, ti ulbe kʼooɗiyo wede i-dʼede geŋ, yʼaane yʼa dʼaagila ti keɗise soo onniytagi ɗoŋ ki lekkiyadí a duniya ette?
25 Isan imih iti sawar isah kwana biyababan ana gewasin i boro abisa namatar? Kwanotanot nati kwana biyababanamaim boro kwamur tabo ayawas tafan hina yara’ah namanin kwanama? Men karam.
26 Aame a sulɗi ɗoŋ bo-booloŋ ɗaŋŋal toŋ kun kʼaane ye maŋ, ɗe ki moo me kune ulbuguŋ un dʼooɗiyo a sulɗi ɗoŋ pay ti doolo a urzi lekkiyaguŋ me?
26 A yababan iti sawar gidigidih isah kwabiyababan men emamatar, aisim sawar gagamih isah kwabiyababan?
27 Kun wollo bobbo soole, ti dʼohire, ti ki naabiya ye, ti kʼisiyo kallagi ye. Wo kun ollo, nʼun di rooto: Mozigo Salamoŋ toŋ ti laale wede pay i-dʼede geŋ, yi kʼusse ye kalle wede majjaane aakede bobbo soole soo toŋ maŋ.
27 “Kwanuw rarab bogay ebatabat kwa’itin, men masaw hitar tebob, o ar faifuw tesasakir en, baise a tur ao’owen aiwob orot Solomon ana bar bonamanamarinamaim ma’am ana veya ana faifuw eo’osen hai gewasih i men iti beran ana gewasin na’atube’emih en.
28 Iŋkino Raa yi-ti yʼossiyo soole wede adda balɗa aŋki kuti kutin̰, wo soggo an tʼoggiyo adda kʼuwwo mendí. Geŋ taŋ miibi a ceere Raa yʼun diʼn osse kune batum me! Ki kotto kune zaapu kʼadduguŋ a Raa baata!
28 Imih kwana’itin, God ar faifuw kutor fotan ius ana itinin gewasin maiyow boun ina’itin baise maras boro nakimow naha’obow nare hinab hinan wairaf wan hina yara’ah na’arah ni’en. Baise kwa i God ana sawar gagamin fai mar etei boro nakaifi ar faifuw nit kwana’osen, aisim a not ebikikimin!
29 Wo kune ulbuguŋ un ki tʼooɗe daayum a urzi dehutu kʼomɓo ti soɓo ye.
29 Imih men mar etei aa tom isan kwananot kwaniyababanamih.
30 Sulɗi pay geŋ, daayum iʼni dehutu kane ɗoŋ pay adda duniya i ki suune Raa soo ɗaŋŋal ye gen̰n̰o. Wo Meeguguŋ Raa, yoŋ yi suune sulɗi geŋ kun i dehu a urzi lekkiyaguŋ me.
30 Anayabin Eteni Sabuw iti tafaram wanawanan tutufin etei iti sawar isah hinuwet tibiyababan, naatu kwa Tamat iti sawar etei isah kwakok kwabiyababan i so’ob.
31 Ki too maŋ kun deho ki poone Moziko Raa, wo saŋ sulɗi geŋ yʼun diʼn tʼela kay.»
31 Baise wan i God ana aiwob kwananuwih kwanab dogoromaim nama, imaibo iti sawar isah kwanot kwabiyababan boro etei nit.
32 «Kune aakede torɗo mooɗe ere baata toŋ maŋ, kun orgiɗe ye! Ɗerec, Meeguguŋ Raa yi wulle maŋ beehiye Mozikadí yʼun di-tʼele me.
32 Kwa i ayu au bobaituw na’atube imih men kwanabir, anayabin Tamat aiwob bait isan i ebiyasisir boro nit.
33 Sulɗuguŋ ɗoŋ un dʼede kun tʼowilto, wo soŋko kun an di dokko a ɗoŋ an kʼede munɗa ye. Kun soko zaaɗa ere i ki ruumiyo ye wo ti laale wede i ki dagga ye a kandaane, a ummey wede kʼoogire yi kʼaana yi ki botta ye, a ummey amma toŋ ti ki ti yʼ latta ye.
33 Imih a sawar eretei sabuw kabay wairafih ku’uwih tetobon naatu o kabay kubai yababan wairafih kufaramih, saise a kaukut no maramaim inabaib boro men natakweb; a sawar etei maramaim inaya’ay boro men ta nakasiy, o boro men ta bainowan hinabain naatu boro men ta ganidor hina’aanimih en anababatun.
34 Ɗerec, a ume wede laalaguŋ yi lekkiyo geŋ, adduguŋ toŋ aŋgen̰n̰o.»
34 Anayabin o sawar menamaim kuya’aya a not tutufin etei boro imaim na’in.
35 «Kun ti ketto toonuguŋ a munɗa wede kun ise, wo pintilaguŋ oyyisito.
35 “Mar etei inabobuna a ar uwakamukamut inarab, a ramef inito’ab namarakaw o mata nuwinuwin inama, anayabin o men iso’ob boro abisa namatar.
36 Kun lekko aakede ɗoŋ naabo ɗoŋ an delliyo kama ki goolayaŋ ti tarnaape seeɗu, kono saŋ aame yʼiina wo yi guppa biza maŋ, kesiko an i-di tʼihina.
36 Ana’itin akir wairafih hai orot ukwarin tabin ana hiyuwane matabir maiye nan isan hima hikakaif, hai orot ukwarin matabir na etawan rurukikitar ana veya mar ta’imon hinowar naatu etawan hibotawiy rur na’atube.
37 Uŋsuwo a ɗoŋ naabo gen̰n̰o, ɗoŋ goolayaŋ a kamadí yiʼni tʼoona kane zeere. Ɗerec iŋkino wo nʼun di rooto: Yoŋ yi-tʼossa sulɗi naabo, yʼa tiʼn koona ɗoŋ naabadí me, wo aame geŋ yoŋ yʼan tʼela omɓo.
37 Anababatun a tur ao’owen, akir wairafih iyab matah nuwinuwin hinama’am hai orot ukwarin namatabir nan na’i’itih ana veya, yasisir boro gagamin maiyow hinab! Anayabin i boro ana akir wairafih na’uwih hinamare naatu orot ukwarin boro bay semosemor ana faifuw na’us bay nasemor nitih hinama hinaa.
38 Aame yi-kimo a diɗɗo meeda ise ki biza soohe toŋ maŋ, yiʼn uuna kane zeere maŋ, geŋ uŋsuwo a kane.
38 Akirwairafih hina bobuna matah nuwinuwin hina ma’am hai orot ukwarin nan natit, o mar natot auman nan natit na’i’itih na’at, boro yasisir gagamin maiyow hinab!
39 Ono eŋ kun ollo koɗuwo: Aame wede ɓoy geŋ yi suune peeɗo ere wede kʼoogire yʼetto maŋ, yi kʼooli wede kʼoogire yi-ki tʼette kʼadda ɓoozí ye.
39 Imih iti tur ao i naniyan kwanab naatu kwananot, orot bar matuwan bainowan mowan bainuwinamih enan ana veya nasoso’ob na’at, ana bar boro men nihamiy bainowan mowan nakwib narun nabainuwimih en.
40 Kune toŋ maŋ kun koona mentikagi, kono nuŋ wede an nʼehe aa ulo wede eŋ, nʼetto a peeɗo ere tuuku kun ki ti suune ye.»
40 Imih itinin ta’imon i nati, kwa auman kwana bogewas mata nuwinuwin kwanama, anayabin Orot Natun boro men veya kwa kwanotanotamaim natitamih.”
41 Iŋkino maŋ Piyer yʼa yi tunde, yʼede: «Galmeeʼki nuŋ, ono ombiɗe kiʼni rootiyo eŋ a kaye ɗaŋŋal kunuŋ, a ɗuwo pay ko?»
41 Peter eo, “Regah, iti oroubon kuo i aki isai, o sabuw eretei isah kuo?”
42 Maŋ Galmeega yi di ruute, yʼede: «Iŋkino maŋ wede ƴeeriyo wede i seeɗu zakiɗi a naabadí wo i-dʼede elkiyo geŋ, a yode gen̰n̰o galmeegí yi oola attiɗi pay ki ɗoŋ naabadí oŋgoŋ me, kono yʼan tʼela omɓadaŋ aame peeɗo tʼîida maŋ.
42 Regah iya’afut eo, “Anababatun a tur ao’owen Akir wairafin orot gewasin naatu ana not rerekabin, orot ukwarin nati akir wairafin boro nab akir wairafih afa isah ni’ukwarin naatu hai bay baitih isan boro ana veya’amaim nitih hinaa.
43 Uŋsuwo a wede naabo geŋ me, aame galmeegí a kamadí yi yʼuuna yʼisiyo naabo gettiyo maŋ.
43 Anayabin orot ukwarin matabir nan nati akir wairafin bowabow gewasin maiyow bowabow itin, imih iyasisir ana akir wairafin bai yara’ah bowabow gagamin na’in itin!
44 Ɗerec iŋkino wo nʼun di rooto: Wede iŋkino geŋ galmeegí yi di tʼela attiɗi ki sulɗizí pay a beezí.
44 Ana bar wanawanan sawar tutufin etei i akisin i’ukwarin kaif.
45 Wo ɗe aakede wede naabo geŋ yʼilka adda kʼaddí, yʼiisa: “Galmeegó eŋ yi tʼûsso”, wo yi tʼiida taazu ɗoŋ naabo ti doolo kuuli wo erayi, yi tʼussa a omɓo ti soɓito i jiira eedí.
45 Baise akir wairafin na’at nao, ‘Orot ukwarin bisaise enan, no’om boro ma hamen hamen erurubirabir, imih ayu boro au kokomaim anasinaf.’ Naatu namisir bowabow sabuw, oro’orot baibin nabow narouw kwanekwan ni’a’afiyih, naatu ana kokomaim naa natom kwanekwan nikoko’aw nanan ana veya.
46 Aame geŋ galmeegí yʼa aana a onniyo ere wede naabo geŋ yi kʼelkiyo ye, wo a peeɗo ere yi ki ti suune ye. Galmeegí yi di tʼela daŋgay ere zakiɗi wo yi-tʼela aggadí aa ki ɗoŋ i ki zaapu addaŋ a Raa ye.
46 Imaibo Orot ukwarin boro nan natit, veya men nati akir wairafin so’ob ma ekakaifimaim boro nanamih, naatu na isan ana veya boro baimatnuwina’e nama’am nan natit. Naatu orot ukwarin nan natitit ana veya nati akir wairafin boro nab nabeyah natarsisib nisaroun baifanasairayah hai efanamaim bairi hinama.”
47 Wede naabo wede i suune munɗa wede galmeegí yi dehu, wo yʼa ki tʼikkima tuddí yʼa ki tʼize ye naabo ere aa galmeegí yi dehu te maŋ, yoŋ geŋ yʼa tʼoona kossiyo ɓaadaŋ.
47 “Akir wairafin ana orot ukwarin abisa sinafumih kokok i so’ob baise men saife taiyuwin yabuna ana orot ukwarin abisa kok eo’omaim sisinaf, nati orot boro hinawabir biyababan gagamin na’in nab.
48 Wo wede naabo wede yi ki yʼ suune ye munɗa wede galmeegí yi dehu me, wo yi tʼize naabo ere yʼa tʼoone kossiyo maŋ, kossiyadí tʼaase baata. A wede sulɗi ɓaadaŋ an i ele a beezí geŋ, an tonda ɓaadaŋ kay, wo a wede an ziipe addaŋ ɓaadaŋ geŋ, an tonda ɓaadaŋ sey a ceera.»
48 Baise akir wairafin ana orot ukwarin abisa sinafumih kokok i men so’ob, naatu isisinaf kwanekwan biyababan enunuwih boro au hamenamo hinawabir biyan nababan. Sabuw iyab sawar gagamin na’in tebaib, i na’atube sawar gagamin na’in boro wan hinay maiye. Orot yait gagamin anababatun tibitin i auman boro gagamin anababatun isan hinafefeyan nitih maiye.
49 «Nuŋ nʼiido nʼa-tʼoyye uwwo a duniya te, wo aŋken̰n̰o eŋ ni dehu tʼadde soo, todʼ ti ziiɗa baa.
49 “Ayu i wairaf abai iti tafaram afuninamih ana atit, au kok gagamin na’in i mi’itube iti tafaram marasika tabusuruf ta’arah.
50 Nuŋ nʼa aɗɗa tʼurzi dabar aakede an ni suyyiso batem, nuŋ biza kʼulbó i zehiso wo a zehita bini ɗaŋgiya ki suyyiso batem gettiyo.
50 Ayu i bapataito fokarin maiyow nou’umaim ema’am boro wanawanan ana run anab, imih boun dogorou wanawanan i yababan awan karatan ama anotanot anan yomanin anisawar imaibo nuhunafot!
51 Kune kun elkiyo nuŋ nʼiido nʼun tʼela toose adda duniya ko? Aha, wo nʼun di rooto, kono nuuno geŋ ɗuwo tuddaŋ an ti-tʼahinta.
51 Kwa kwanotanot ayu i tufuw abai tafaramamaim ana? En, a tur ao’owen, ayu i men tufuw abai anamih, baise kauseb abai ana.
52 Ti aŋki eŋ ɗoŋ adda ɓoozaŋ kane paat maŋ, tuddaŋ an ti-tʼahinta, ɗoŋ aɗo ki tukki ɗoŋ sire, wo ɗoŋ sire ki tukki ɗoŋ aɗo.
52 Mar iti boun orot aawan natunatunawat nah etei five boro hinakusib tounu rounane hinabat rou’ab rounane hinabat taiyuwih hinakusib hinigamigam.
53 Meege yʼa tʼahina ti tukkʼulí wo ulo ti tukki meegí, meede tʼa tʼahina ti tukkʼututú wo uto ti tukki mettú, ande tʼa tʼahina ti tukkʼere kʼulutú wo ere kʼulutú ti tukkʼandutú.»
53 Kek tamah hairi boro taiyuwih hinakusib hinagam. Babitai hinah hairi boro hinakusib hinagam na’atube babine rawan babin hairi boro hinakusib hinagam.”
54 Isa yʼa ruute sey a ɗoŋ duuru, yʼede: «Aame kun wolliyo dondirso ti koliyo ti kese peeɗo kʼooriyo maŋ, a kaamiki kun dʼeesiyo: “Mizzi yi koppa”, wo geŋ ki kotto i-tʼisiyo.
54 Jesu sabuw isah iban eo maiye, “Veya ra’iyinane sakuk nayen nabi’afar badowan kwana’i’itin ana maramaim, kwa boro mar ta’imon kwanao, ‘boun boro toun nayar’, naatu toun eyarayar.
55 Wo aame kun owwiyo maaye yi baahu ti kese ki ɗanɗi maŋ, kun dʼeesiyo: “Ume aŋki yʼisa wehini”, wo geŋ ki kotto i-tʼisiyo.
55 Naatu gurufune gagub nayen narab kwananowar kwa boro kwanao, Veya boro nararan, naatu veya erararan.
56 Kune ɗoŋ biziguŋ sire sire, kun dʼaaniya kun di suuniyo ita sulɗi ɗoŋ kun wolliyo tʼedaguŋ isiyo a siiɗo wo a kandaane me, wo ɗe ki moo me ita sulɗi ɗoŋ Raa yʼisiyo aŋken̰n̰o kun kiʼn suuniyo ye me?»
56 Wanawanan rerekabih! Me kamar hai sawar naatu gagub wanawanan hai sawar abisa temamatar i kwa’itah kwa’inanen kwaso’ob kwa’o. Baise aisim sawar abisa iti boun temamatar hai yabih men kwaso’ob?
57 «Ɗe ki moo me munɗa wede ki diine kune batum kun dʼise, kun ki yʼ suuniyo ye me?
57 Aisim sawar abisa gewasin sinaf isan men taiyuw kwabibabatiyi?
58 Aame ti leemadá un ede ono, wo kune a urzi kun ette kʼume wede booro ɓotto geŋ, ti yode ono kun tiʼn ôodo. Para maŋ yʼa-da tʼiida kʼume wede booro maŋ, wede booro yʼan gi di tʼeley a bey kʼasigiryagi, wo kane an ki ti tʼeley daŋgay.
58 Sabuw baibatiyih isan hinabuwi kwanan inasinaftobon airi kwanayabuna kwanitounuw, imaibo kwananan baibatiyenamaim kwanatit. Baise o men inasisinaf na’at, i boro nabuw narab natain kwekwetar kwanan baibabatiyenayan orot nanamaim kwanatit naatu i boro nabuw furisiman nitih hinabuwi dibur hina yariyi.
59 Ki kotto nʼa di rooto, tʼume geŋ ki ki tʼaɗɗa ye, daa ki munɗa wede an dehu kʼan ki yʼela pay ye maŋ, tammiyagi ɗoŋ sun̰n̰i sun̰n̰i toŋ an a-kʼoola ye.»
59 A tur ao’owen, o boro dibur bar imaim inama agim hio na’atube inibaiyan imaibo boro dibur barene hinabotaiti inatit.”
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