Romanos 9
Montgomery New Testament (MONT) vs AAI
1 I am speaking the truth in Christ, it is no lie. My conscience bears me witness in the Holy Spirit that I have deep sorrow
1 Ayu i Keriso wabinamaim tur anababatun ao, men abifufuwenamih. Anayabin dogorou naniyan atatatam Anun Kakafiyin ebibasit ayu abisa ao.
2 and incessant anguish in my heart.
2 Ayu dogorou wanawanan yababan awan karatan, naatu baiyufarir isan abiwa’an men ekakaram.
3 For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.
3 Anayabin ayu au sabuw, biyau finimu turin naatu au rara anababatun, i wabihimaim mi’itube God tao rarafu. Naatu Keriso’one hita’afuru’umu atatit nabin,
4 For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;
4 saise Israel sabuw yawas hitab, God natunatunamih hitamatar: ana marakaw, ana obaibasit, ana obaiyunen tur hitab, kwafiren anababatun, naatu ana omatanen isah tirerereb.
5 theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen.
5 Nati sabuw hai a’agir kwafe’en i Hebrew big ana kik owe’owen, imaim gin tanay boro tanan Keriso ana tufuw ana’an tanatit. God akisinamo sawar etei ana bonawiyenayan tanabora’ara’ah wanatowan wanatowan. Amen.
6 It is not, however, as though Gods word had failed! For they are not all Israel who have sprung from Israel;
6 Baise God ana omatanen i men ta baifuwenamih, mar etei i yabih temamatar. Iti ao anayabin Israel sabuw etei hai tufuw ana’an i Israelane hitufuw, baise etei’imak boro men hinan Israel sabuw hinamataramih.
7 they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.
7 Na’atube Abraham ana rara’ane hitutufuw men etei Abraham natunatunamih. Bukamaim God iti na’atube eo hikirum inu’in kwaso’ob. “O natu Isaac ana rara’ane iti omatanen abit boro i hinab.”
8 That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.
8 Tur iti na’atube ana kubuna kwananowar, God natunatun i men Abraham ana rara’amaim hitutufuw akisih ebowabowamih. Baise sabuw iyab omatanenane hitutufuw God natunatun i nati sabuw.
9 For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.
9 Anayabin God Abraham iti na’atube eomatan, Veya ayai’iya’imaim boro ana matabir naatu Sarah boro nataub kek orot nayai.
10 And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,
10 Men nati akisin baise kwana’itin, Rebecca auman toub kek kikif ya, tamah ta’imon ata’agir Isaac.
11 and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
11 Anakubuna gewas kwananowar, kek kikif wanawanahimaim kek ta bai ana kok abisa yayakitifuw isan, naatu Rebecca iu, “Kek ain boro tain isan nabow.” Kek i men hitufuw,
12 it was said to her, The elder shall serve the younger.
12 naatu men sawar ta gewasin o kakafin hisinafumih, baise i ana yayakitifuwen tafanamaim bat ta rubin. Men i hai bowabowamaim ta rubinimih, en.
13 As it is written, Jacob have I loved, but Esau have I hated.
13 Bukamaim hikirum inu’in kwaso’ob, “Jacob i ayu abiyabuw, baise Esau i ayu abifa’ifai.”
14 What shall we say then? that there is injustice with God? No indeed.
14 God isan boro mi’itube tanao? I bowabow kakafin orot? Aiyabin anababatun!
15 His words to Moses are. I will have mercy on whom I choose to have mercy; I will have compassion on whom I choose to have compassion.
15 Anayabin Moses isan eo, “Ayu orot babin yait ta anarurubin i boro anakabibir.”
16 So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.
16 Isan imih sawar etei i men it sabuw takokok o tabowabowamaim emamatar, baise sabuw iyab God ana kokomaim ekakabibirih.
17 For the Scripture says to Pharaoh, It is for this very purpose that I have raised you up, To show in you my power, And to proclaim my name far and wide, in all the earth.
17 Anayabin Buk Atamaninamaim hikirum inu’in, Moses Egypt hai aiwob orot isan eo, “Anayabin iti isan ayu abora’ahi efan yatetoro’ot ayara’ahi. Saise ayu au fair wanawanamaim anayai nabow naatu ayu wabu nara’at tafaram tutufin etei hinanowar.”
18 So then he has mercy on whom he will, and whom he will, he hardens.
18 Isan imih, God ebiyasisir sabuw iyab baibais tekokok boro nibaisih, baise sabuw iyab dogoroh efofokar boro niwa’an hinafokar.
19 Then you will say to me. "Why does he still go on finding fault? Who can withstand his will?"
19 Kwa orot ta ayu isau boro iti na’atube inao, “Aisimamih God aki ebi’ubari? Yait boro ana kok nakwahir?”
20 "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"
20 O i yait, orot maiyow aisim God awan kuyayafutifut? Noukwat men karam boro ana bu’urayan isan nao, ‘Aisim iti na’atube ibu’uru?’
21 Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?
21 Orot noukwat bu’irayan i akisin ana kokomaim me ta’imonamaim noukwat boro rou’ab nabu’ir, ta hiyuw ana noukwat, ta veya maiyow baitab isan ana noukwat.
22 But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?
22 God ana yaso’ar i kok kwanekwan boro sabuw ti’obaiyih. Iyab hisisinaf kakaf isan tagurusih, saise ana fair imaim hita’itin, baise nati efanin i yatenub wainab bairi hima.
23 And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?
23 Iti na’atube sinaf, saise i ana marakaw bonamanamarin ti’obaiyit tata’itin naatu ana sabuw iyab kabibirih bairi ana marakaw faram isan rurubinih auman tataso’ob.
24 Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.
24 Anayabin it sabuw i God ea’afit, men Jew sabuw akisih, baise Ufun Sabuw auman ea’afih.
25 As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;
25 God ana tur iti na’atube eo Hosea ana Bukamaim kirum.
26 And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."
26 Nati efamaim God eo, “Kwa i men ayu au sabuw.” Baise i boro nao, “Kwa i God ma’ama wanatowanin natunatun.”
27 And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;
27 Isaiah Israel sabuw isah tur rererebamaim eo, “Kwa Israel sabuw i tor ana dones na’atube, God boro matan ta’amo niyawasih.
28 for the Lord will execute his word upon the earth, finishing it and cutting it short.
28 Anayabin, Regah i saise’ewat esisinaf sabuw tafaramamaim tema’am etei boro marta’imon baimakiy nitih nasawar.”
29 Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.
29 Marasika iti tur Isaiah eo, “Regah Fairin men agir hai durun ta ebihamiy i, it boro tatan bar merar Sodom naatu Gomorah hairi bi’afiyih na’atube ti’afiyit.”
30 What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?
30 Tur yomanin boro iti na’atube tanao, Ufun Sabuw i men ofafar hinuwih hibai imaim God hai ef mutufurin rouw eorerebamih, baise abisa Keriso isah sisinaf hitumatum imih God hai ef mutufurin rouw eorereb.”
31 But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?
31 Baise Israel sabuw ofafar hinuwih hinotanot hai ef i mutufor hirouw hio, baise en, anayabin i ofafar eo’omaim hisisinaf.
32 And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;
32 Ana’an aisim? Ana’an i men baitumatumamaim hibat, baise abisa i hisisinafumaim hibat. Imih a rousukusukunen ana kabayamaim ah rusukun hire.
33 even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.
33 Bukamaim hikikirum na’atube,
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