1 Pedro 2
God Ago Maror Muturta Agamukan (MLP) vs VC
1 Ari ne on mataw muturta tiqiyim iyan ne daq meqinta kagan bunmo hulosiy. An agem meqinta ugayta na teq an kat ugayta na teq gimileq iyayta na teq gigem meqniyaqta na teq an agilehunan bilaqayta nagan ne hulos bugiy.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 — ausente —
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 — ausente —
3 if indeed ye have tasted that the Lord {is} good.
4 Iyahta Yesus in bilaqne tituq araq kayeqmo turaqta nazaq nog. On mataw tituq na anan meqin haqad baymuziyta. Teq God anadib tituq na in dimunmo diq iyan in aholyon wamta. Nazaq iyan ne Iyahta Yesus ago hib boliy.
4 — ausente —
5 Boleq ne bilaqne tituq kayeqmo turayta nog iysa God in ne gimalib inmo aholyon lotu abitan tiqemdaq. Nazaq in emid teq ne in ago on mataw tamaz emayta tawon diqta iyeq osad ne Yesus Krais abinib ne gihol tamaz nog God ugsa in ne gibiyad anad bilaqdaqta.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Na ezaqgo daq na agamukan God ago marib kazaq usaqta.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Nazaq iyan ne mataw helmo haqayta na ginadib Krais in dimun diqta. Teq mataw helmo a hi haqayta na ginadib Krais in bilaqne,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Teq mataw ginad helta haiqta na gigo hib Krais in bilaqne,
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Ari negmo teq God in ne gitowun eman ne in ago walmat tiqiyim osayta. Ad ne King ago mataw tamaz emayta nog iyim osaytamo. Osad ne God ago on mataw tawon diqta iyim ahaqenib osad ne in amomo anad muzinayta. Mebmebmo ne romiqab ossa God ne gililewunan ne romriq na hulosim bolim in ago saw anuwan dimun diqta nab tugwahtiqiyta. In kabiy aseseqta dimdimun diqta emaqta na agamukan ne on mataw bunmo gibilen daqay haqad in ne gitowun emim aholyon giwamta.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Kwaziqmo ne God ago on mataw a haiqta.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Ari ya iyognizmo diq, ya atoranmo kazaq ne gibilenaiq. Ne on mataw gisen tob bolta nog iyeq og kab begbegta os nog iyiy. Ad ne og ka ago ginad meqinta na bunmo gileh ugiy. Ginad meqinta na in ne ginad helta inaq an wolaqta.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Ne titnoneqmo on mataw God ago maror asan ban osayta na gimeb luwiy. Luwsa mataw na in ne gigo daq ahol waqad in ne gigilehunan bilaqad ginan meqin haqad oseq teq abeb in ginad tiqem has daqay. God in on mataw hazizirib giqemnan boldaqta nab teq mataw asan banta na in ne gigo daq dimdimunta in ahol waqiyta na anadin a ta emad in God abin tiqiluw daqay.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Ari ne Iyahta anadin emad gavman bunmo giqez huritiy. Rom gigo king in danmeb diqta iyim iyan ne in aqez muziniy.
13 — ausente —
14 Muzinad ne gavman amikmikta king giqeman osayta na giqez huritiymo. Na ezaqgo maror amikmikta nagan in mataw daq meqinta emayta na faq neggo osayta. Ad in mataw daq dimunta emayta na gibin iluwgo osaytamo.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 God anad ne daq dimdimunta amalib mataw ginad haiqta gamuk samanta negayta na giqez tuwasih daqay.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Ne mat araq ago kabibiy mat nog iyeq hi luw osiy. Ta teq ne ginad kazaq hi emiymo. I mat araq diq ahaqenib a hi osad iyan i daq hihiq ginadibmo tiqemam haqad ne ginad nazaq hi emiy. Haiqgam. Ne ginad kazaq emiy, I mat araq ahaqenib a hi osad iyan i God amomo ago kabibiy on mataw iyim osauqta haqiy.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Ne on mataw bunmo giwaziniy. Ad ne gimaqbaban Yesus ago on matawta na bunmo ginan ginad bilaqanmo. Teq ne God rabunad Rom gigo king na abin waziniymo.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Ari ya kabibiy mataw samanta tigibilennan. Mataw ne gibunib turad giwamuzsa ne in gihaqenibmo osad girabunad giqez muzin bugiy. Ya mataw dimdimunta ne gibunib turad gilowan tonayta na gimomo ginan a hi bilaqaiq. Haiqgam. Mataw meqinta kabiy afaqanta negayta na inaqmo gihaqenib ne osiymo haqaiq.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Osad ne God anad muzinad kabiy dimunmo emiy. Emsa ta ne gigo aseseqta na in ginadibmo ginolid ne santitiy na samanta sorsa God agem dimunta tinegdaq.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Na ezaqgo ne daq meqinta emeq ago asantitiyin sorad nan a hi bilaqsa nagaqgo God naw dimunta tinegdaq? Ari ne kabiy anononmo emsa ne gigo aseseqta samanta ne ginolid, ne giqez hiqiyeq afaqan na sorsa God agem dimunta negad in ne tigidimun tondaq.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Ne dante dimunta naqmo muzingo haqad God in ne gililewunta. Na ezaqgo Krais in nazaqmo daq araq meqinta a hi amta teq in ne gimen santitiy sorta. Sorad in anad ne in asen muzeq in daq em nogmo ne tiqem daqaymo haqad in ago daq nawa na ne giqisihunta.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 In daq araq meqinta a hi am. Ad in gamuk araq katiyta a hi bilammo. Aisaya 53.9
22 who did no sin, neither was guile found in his mouth;
23 Mataw gamuk meqinta ugsa in amenin emim gamuk meqinta a hi nag. In santitiy sorad teq in ago bab na gimeqin tongo a hi bilam. Haiqgam. In ahol bunmo God ago hib emad in anad am, God teq mataw bunmo gigo daq anononmo tuqulum kemdaq ham.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Krais ayib dom wolan in i gigo daq meqinta na bunmo inmo ahol ugim afaqan na sorad tur. In i giwastitayid teq i daq meqinta hulos tayeq tuteqmo daq titnonta emam haqad in afaqan na i giyon sorta. In santitiy sorim anedan womta na amalib ne giqeman tidimniyiy.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Kwaziqmo ne bunmo bilaqne sipsip an hulosim haresmo le luw nog iyiyta. Teq muran ne muleqim Sipsip Ginamren Diqta na ago hib ta bolan in ne giwamuzim tuqosaqta.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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