Lucas 13
Living Oracles NT (LONT) vs AAI
1 There were present then some, who informed Jesus of the Galileans, whose blood Pilate had mingled with that of their sacrifices.
1 Nati ana veya’amaim sabuw afa hina hitit, Galilee sabuw sibor hiya’aya wanawanan Pilate rouw himomorob isan Jesu ana tur hi’owen.
2 Jesus answering, said to them, Do you think that these Galileans were the greatest sinners in all Galilee, because they suffered such usage?
2 Naatu Jesu iyafutih eo, “Kwanotanot Galilee wanawanan nati sabuw hai bowabow kakafih ra’at sabuw afa hinatabirih imih biyababan nati na’atube hibai himorob?
3 I tell you, No: but unless you reform, you shall all likewise perish;
3 Baise en! A tur ao’owen bowabow kakafihine dogor baikitabir kwanab, baise boro kwanamorob i himomorob na’atube.
4 or, those eighteen upon whom the tower of Siloam fell, and slew them; do you think that they were the greatest profligates in Jerusalem?
4 Naatu sabuw 18 Siloam bar gagamin tafan katub re rabih himomorob, kwanotanot Jerusalem wanawanan i akisih hai tafasar ra’at sabuw afa hinatabirih, imih nati na’atube himorob?
5 I tell you, No: but unless you reform, you shall all likewise perish.
5 Baise en! A tur ao’owen, bowabow kakafihine dogor baikitabir kwanab, baise boro kwanamorob i himomorob na’atube.”
6 He also spoke this parable: A man had a fig tree planted in his vineyard, and came seeking fruit on it, but found none.
6 Imaibo Jesu oroubon ta iti na’atube eo, “Veya ta orot ana masaw wanawanan ai fafou tanum yen ra’at. Naatu veya ta ro’oh isan tit na nura’at baise men ro’on ta itin.
7 Then he said to the vine-dresser, This is the third year that I have come seeking fruit on this fig tree, without finding any. Cut it down: why should it cumber the ground?
7 Basit nati masaw ana kaifinayan isan eo, ‘Aro, kwamur tounu wanawanan ai iti afe’enamaim ro’on men kafa’imo ta aitin. Akokok inatar nare asir bat ata me ebi’afiy.’
8 He answered, Sir, let it alone one year longer till I dig about it, and manure it;
8 Baise orot ai ana kaifinayan eo, ‘Regah inihamiy kwamur ta’imon nabat tana’itin, ayu boro anamaim hub anab hain ana yai tana’itin.
9 perhaps it will bear fruit: if not, you may afterward cut it down.
9 Maras kwamur ai nabiw na’at basit gewasin, boro tanihamiy nabat, baise men nabiw na’at, imaibo boro inatar nare ina’afun.’”
10 On the Sabbath, as he was teaching in a synagogue,
10 Baiyarir ana veya ta Jesu na Kou’ay Baremaim ma sabuw bi’obaiyih.
11 a woman was present, who, for eighteen years, had a spirit of infirmity, by which she was so bowed down that she could not so much as look up.
11 Nati’imaim babin ta afiy kakafih hirab kwatut ma kwamur etei 18 sasawar i na run. Nati babin koun ana rarik i kwabibin, baimutufurin isan biwa’an men karam.
12 Jesus, perceiving her, called her to him, and, laying his hand on her, said, Woman, you are delivered from your infirmity.
12 Jesu nuw babin i’itin ana veya, babin eaf na nanamaim bat. Imaibo eo, “Babin, a sawowone abiyawasi.”
13 Immediately she stood upright, and glorified God.
13 Naatu uman babin tafan yara’ah isan yoyoyoban ana veya, naniyan meyemeye babin koun ana rarik kwabeb inu’in mutufor misir bat God ana merar yi bora’ara’ah.
14 But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day.
14 Kou’ay bar ana kaifenayan yan so’ar, anayabin Jesu Baiyarir ana veya’amaim babin iyawas, naatu sabuw iuwih, “Veya etei six wanawananamaim i tanabow naatu yawas kwana kokok nati veya’amaim kwanan yawas kwanab, baise men Baiyarir ana veya’amaim.”
15 To which the Lord replied, Hypocrites! who is there amongst you that does not, on the Sabbath, loose his ox or ass from the stall, and lead him away to watering?
15 Regah orot iya’afut eo, “Wanawanan rerekabih! Baiyarir ana veya kwa taita’imon a donkey o a ox men kwarufamen kwabow kwan harew kwaitih tetomatom?
16 And must not this woman, a daughter of Abraham, whom Satan has kept bound, lo! these eighteen years, be released from this bond on the Sabbath day?
16 Iti babin i Abraham uwan ta, Satan bai fatum wainab kwamur etei 18 sawar, naatu boun ana bai’akirane Baiyarir ana veya abobotait yawas baib isan asinaf kakaf?”
17 On his saying this, all his opposers were ashamed; but the whole multitude was delighted with all the glorious actions performed by him.
17 Iti na’atube eo ana veya ana rakit sabuw biyah eohow, baise sabuw moumurih na’in sawar gewasih sinaf hi’i’itan isan hiyasisir.
18 He said, moreover, What does the kingdom of God resemble? To what shall I compare it?
18 Imaibo Jesu ibatiyih, “God ana aiwob itinin i mi’itube? Abisa biyanamaim boro anayai kwana’itin?
19 It resembles a grain of mustard seed, which a man threw into his garden; and it grew, and became a great tree, and the birds of the air took shelter in its branches.
19 Itinin ta i orot ana ai momor ro’on bai in ana masawamaim tanum, naatu kuboun yen ra’at ai mamatar ana veya’amaim, mamu hina famefamenamaim hibatar hima’am na’atube.”
20 Again, he said, To what shall I compare the kingdom of God?
20 Jesu iban maiye ibatiyih, “God ana aiwob i boro abisa’amaim ana yai kwana’itin?
21 It resembles leaven, which a woman mingled in three measures of meal, till the whole was leavened.
21 Ana itinin ta i babin ana faraw afuninamih bai tew gagamin wanawanan isuwai re yeast auman wanawanan nayai kamat ra’at yen tew awan kakaratan na’atube.”
22 And he took a journey to Jerusalem; teaching as he passed through cities and villages:
22 Imaibo Jesu au Jerusalem yen inan ana maramaim, bar merar gagamih naatu bar merar gidigidih imaim run tit, sabuw i’obaibiyih auman yen in.
23 and one asked him, Master, are there but few who shall be saved? He answered,
23 Orot babin ta na Jesu ibatiy, “Regah o kunotanot boro sabuw matan ta’amo God yawas nitih?”
24 Force your entrance through the straight gate; for many, I assure you, will request to be admitted, who shall not prevail.
24 “Kwanabow gewas etawan awan kukurinamaim kwanarun, anayabin sabuw moumurih na’in boro nati etawanamaim run isan hinasinaftobon, baise a tur ao’owen boro men nakaram.
25 If once the master of the house shall have arisen and locked the door, and you standing without and knocking, say, Master, Master, open to us; he will answer, I know not whence you are.
25 Regah bar matuwan namisir etawan nahirihir kwa boro ufun kwanabat etawan kwanarukikitar kwanao, ‘Regah etawan kubotawiy arun,’ naatu i boro nao, ‘Ayu men aso’ob kwa iyab, naatu menane kwana.’
26 Then they will say, We have eat and drunk with you, and you have taught in our streets.
26 Imaibo kwa boro kwaniya’afut kwanao, ‘Aki o bairi taa tatom, naatu ai bar ai meraramaim ibi’obaibiyi iso’ob, aisim kukakasiy.’
27 But he will answer, I tell you, I know not whence you are: remove hence, all you workers of unrighteousness.
27 Baise i boro nao maiye, ‘Ayu men aso’ob kwa iyab naatu menane kwana. Biyau’umaim kwatit sa’ab kwan, bowabow kakafin sinafuyah.’
28 Then will ensue weeping, and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets received into the kingdom of God, and yourselves excluded:
28 Naatu boro narukouwi ufun kwanatit kwanama kwanarerey, wa kwanayob kakikak hiniwa’an, naatu kwananuwanuw boro Abraham, Isaac, Jacob naatu dinab oro’orot God ana aiwobomaim hinabat hinabiyasisir kwana’itih!
29 nay, people will come from the east, from the west, from the north, and from the south, and will place themselves at table in the kingdom of God.
29 Sabuw boro veya yeninane, veya ra’iyinane, naatu torene, oyawane etei hinaru’ay God ana aiwobomaim hai efan hinabow hinamare hinama hiyuw hinaa hinabiyasisir boro kwana’itih.
30 And, behold, they are last, who shall be first; and they are first, who shall be last.
30 Sabuw iyab boun wan tibi’iyon boro hini’uf, naatu sabuw iyab boun tibi’uf boro wan hini’iyon efan hinab.
31 The same day, certain Pharisees came to him, and said, Get away; depart hence, for Herod intends to kill you.
31 Nati veya ta’imon, Pharisee afa hina Jesu ana tur hi’owen hio, “O boro efan iti inihamiy inan efan ta, anayabin Herod ekokok o na’asbuni inamorobomih ef enunuwet.”
32 He answered, Go, tell that fox, Today and to-morrow I expel demons, and perform cures, and the third day my course will be completed.
32 Jesu iyafutih eo, “Kwan nati haruharu ana tur kwa’owen, ayu boun naatu maras hairi i boro sabuw iyab hisawow tema’am biyahimaim demon boro ana nunih naatu sawusawuwih aniyawasih, naatu veya baitounin i ayu au bowabow abisa bowamih anot anan i yomanin anisawar.
33 Nevertheless, I must walk about today and to-morrow, and the day following; for it can not be, that a prophet should be cut off anywhere but in Jerusalem.
33 Baise boun, maras, naatu mar natot ayu boro au ef anab maiye anayen anan, anayabin ef men ema’am dinab orot boro Jerusalem ufunane namorob.
34 O Jerusalem! Jerusalem! that killest the prophets, and stonest them whom God sends to you! how often would I have gathered your children together, as a hen gathers her brood under her wings; but you would not!
34 O Jerusalem, Jerusalem, dinab oro’orot irouw himorob, naatu kob abarayah God biyafarih kabayamaim irouw himorob. Mar bai’ab a kok a sabuw ataba’afuwih, kokorere natunatun bebenamaim ebaba’afuwih na’atube, baise o men i kok.
35 Quickly shall your house be deserted; for indeed, I say to you, you shall not see me, till the time when you shall say, Blessed be He who comes in the name of the Lord!
35 Imih a bar boro hinihamiy barikokow natuw. A tur ao’owen, ayu boro men kwana’itu, ana veya’amaim boro inao, ‘Yait Regah wabinamaim enan boro baigegewasin nab!’”
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