1 Pedro 3
Living Oracles NT (LONT) vs VC
1 In like manner, let the wives be in subjection to their own husbands; that, indeed, if any obey not the word, they, without the word, may be won by the behavior of their wives,
1 — ausente —
2 (when they behold you chaste behavior, joined with reverence:)
2 having witnessed your pure conversation {carried out} in fear;
3 whose adorning, let it not be that which is external-the plaiting of hair, trinkets of gold, or finery of dress;
3 whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;
4 but-the hidden man of the heart, with the incorruptible ornament of a meek and quiet spirit, which, in the sight of God, is of great value.
4 but the hidden man of the heart, in the incorruptible {ornament} of a meek and quiet spirit, which in the sight of God is of great price.
5 For thus, anciently, the holy women, also, who trusted in God, adorned themselves, being in subjection to their own husbands;
5 For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
6 even as Sarah obeyed Abraham, calling him Lord; whose daughters you are become, doing well, and not fearing any terror.
6 as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
7 In like manner, husbands, dwell with your wives according to knowledge, giving honor to the wife, as the weaker vessel, and as joint heirs of the favor of life, that your prayers be not hindered.
7 {Ye} husbands likewise, dwell with {them} according to knowledge, as with a weaker, {even} the female, vessel, giving {them} honour, as also fellow-heirs of {the} grace of life, that your prayers be not hindered.
8 Finally, be all of one mind, sympathizing, lovers of the brethren, tender-hearted, courteous-
8 — ausente —
9 not returning evil for evil, or railing for railing; but, on the contrary, bless: knowing that to this you were called, that you might inherit the blessing.
9 not rendering evil for evil, or railing for railing; but on the contrary, blessing {others}, because ye have been called to this, that ye should inherit blessing.
10 «For he who is desirous to enjoy life, and to see good days, let him restrain his tongue from evil, and his lips from speaking deceit.»
10 For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
11 Let him turn away from evil, and do good; let him turn away from evil, and do good; let him seek peace, and pursue it.
11 And let him avoid evil, and do good; let him seek peace and pursue it;
12 «For the eyes of the Lord are upon the righteous, and his ears are open to their supplication; but the face of the Lord is against the workers of iniquity.»
12 because {the} eyes of {the} Lord {are} on {the} righteous, and his ears towards their supplications; but {the} face of {the} Lord {is} against them that do evil.
13 Besides, who is he that will do evil to you, if you be imitators of the Good One?
13 And who shall injure you if ye have become imitators of that which {is} good?
14 Nevertheless, although you even suffer for righteousness' sake, you are happy. Therefore, do not fear their fear, neither be troubled:
14 E até sereis felizes, se padecerdes alguma coisa por causa da justiça!
15 but sanctify the Lord God in your hearts; and be always prepared for giving an answer, with meekness and reverence, to every one who asks of you a reason for the hope which is in you.
15 Portanto, não temais as suas ameaças e não vos turbeis. Antes santificai em vossos corações Cristo, o Senhor. Estai sempre prontos a responder para vossa defesa a todo aquele que vos pedir a razão de vossa esperança, mas fazei-o com suavidade e respeito.
16 Hold fast a good conscience, that, whereas they speak against you as evil doers, they may be put to shame who arraign your good behavior in Christ.
16 Tende uma consciência reta a fim de que, mesmo naquilo em que dizem mal de vós, sejam confundidos os que desacreditam o vosso santo procedimento em Cristo.
17 For it is better to suffer as well doers, if the will of God appoints it, than as evil doers.
17 Aliás, é melhor padecer, se Deus assim o quiser, por fazer o bem do que por fazer o mal.
18 For even Christ once suffered for sins, the just for the unjust, that he might bring us to God; being put to death, indeed, in the flesh, but made alive by the Spirit.
18 Pois também Cristo morreu uma vez pelos nossos pecados - o Justo pelos injustos - para nos conduzir a Deus. Padeceu a morte em sua carne, mas foi vivificado quanto ao espírito.
19 By which, also, he made proclamation to the spirits in prison,
19 É neste mesmo espírito que ele foi pregar aos espíritos que eram detidos no cárcere, àqueles que outrora, nos dias de Noé, tinham sido rebeldes,
20 who formerly were disobedient, when the patience of God once waited, in the days of Noah, while an ark was preparing, in which few, that is, eight souls, were effectually saved through water-
20 quando Deus aguardava com paciência, enquanto se edificava a arca, na qual poucas pessoas, isto é, apenas oito se salvaram através da água.
21 the antitype, immersion, does, also, now save us, (not putting away the filth of the flesh; but seeking of a good conscience toward God,) by the resurrection of Jesus Christ;
21 Esta água prefigurava o batismo de agora, que vos salva também a vós, não pela purificação das impurezas do corpo, mas pela que consiste em pedir a Deus uma consciência boa, pela ressurreição de Jesus Cristo.
22 who, having gone into heaven, is at the right hand of God; angels, and authorities, and powers, being subjected to him.
22 Esse Jesus Cristo, tendo subido ao céu, está assentado à direita de Deus, depois de ter recebido a submissão dos anjos, dos principados e das potestades.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Pedro 3, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.