1 Coríntios 7
Living Oracles NT (LONT) vs AAI
1 Now, concerning the things of which you wrote me: It is good for a man not to marry a woman.
1 Boun i kwa fefemaim abisa isan kwakikirum i anao kwananowar. Orot yait tabina’e asir ema’am i gewasin maiyow.
2 Nevertheless, on account of uncleanness, let every man have a wife of his own, and let every woman have her own husband.
2 Baise anayabin baiwa’an kwanekwan ana naniyan i ra’at, imih orot babin iyab tabina’e tema’am mi’itube hitatabin, saise i a’awah bairi’ika hitama.
3 Let the husband fulfill his obligations to his wife: and in like manner, also, the wife to the husband.
3 Naatu orot ana kok abisa aawan biyanamaim tasinaf tiyasisir na’atube babin ana kok abisa aawan biyanamaim tiyasisir.
4 The wife has not the command of her own person, but the husband: and in like manner, also, the husband has not the command of his own person, but the wife.
4 Babin biyan men i akisin nowanamih, baise orot nowan, na’atube orot biyan men i akisin nowanamih, baise babin nowan, na’atube orot biyan men akisin nakaif, baise babin nakaif, naatu babin biyan men akisin nakaif baise orot nakaif.
5 Deprive not one another, unless, perhaps, by consent, for a time, that you may devote yourselves to prayer; and do you come again together, that Satan may not tempt you through your incontinency.
5 Imih orot aawan hairi inumih nakokok babin men nakwahir, na’atube babin aawan hairi iumih nakokok orot men nakwahir, baise veya afa hairi hinibasit mar kafai asir hinama, saise nati veya i yoyoban hinitin. Imaibo veya ta naniyah nakokok na’at aawan hairi hina’in saise biyah ana naniyan na’in bainub, asir boro Satan imaim nan narun routobon nitih.
6 But this which follows I speak as an advice, and not as an injunction,
6 Iti i ayu au not kwa au’uwi, baise men nati na’atube sinaf isan abiyunimih.
7 that I wish all men to be as I myself am. However, each has a proper gift from God; one, indeed, after this manner, and another after that.
7 Ayu au kok kwa etei mi’itube ayu’ube kwatama, baise orot ta’ita’imon ata usar etei God faramit, orot ta i ana usar ta God itin, na’atube orot ta ibo ana usar ta God itin.
8 I say, to the unmarried men, and to the widows, it is good for them if they can remain even as I do.
8 Baise kwa tabin ati’at, naatu kwafukwafuriy, katukatuwiy, kwa auman au’uwi, gewasin tabin en asir kwatama, ayu ama’ama’abe.
9 Yet, if they can not live continently, let them marry; for it is better to marry than to be in pain.
9 Baise a naniyan nakukura’ara’ah na’at, gewasin kwanatabin, anayabin tabin i gewasin, men basit baiwa’an isan itanot dogor wairafabe ta’arah mar etei.
10 Now, those who have married I charge, (yet not I, but the Lord;) let not a wife depart from her husband:
10 Kwa toutabin sabuw obaiyunen tur iti abit, men ayu, baise Regah ana obaiyunen tur, babin men aaw orot inihamiy.
11 but if she even depart, let her remain unmarried, or be reconciled to her husband; and a husband must not put away his wife.
11 Baise babin yait aawan orot nabihamiy na’at, gewasin nati babin men natabin asire nama, naatu nakokok na’at namatabir maiye aawan hairi hitounuw hinama. Naatu orot men aaw inakwahir.
12 But the rest I command, not the Lord; if any brother have an infidel wife, who herself is well pleased to dwell with him, let him not put her away.
12 Baise kwa afa isa ayu akisu au not iti, men Regah ana not. Orot yait babin men baitumatumayan ebi’awan naatu babin ana kok i orot hairi ma’amih, orot men babin nakwahir.
13 And a woman who has an infidel husband, who himself is well pleased to dwell with her, let her not put him away.
13 Naatu babin yait orot men baitumatumayan ebi’awan orot ana kok i babin hairi ma’amih, babin men orot nakwahir.
14 For the infidel husband is sanctified by the wife, and the infidel wife is sanctified by the husband; otherwise, certainly, your children were unclean; whereas, indeed, they are holy.
14 Anayabin orot ana baitumatumamaim babin kusouw na kakafiyin matar, na’atube orot ana baitumatumamaim babin kusouw na kakafiyin matar, asire natunatuh boro gubagub auman hitama, baise boun natunatuh i hina kakafiyih himatar.
15 But if the infidel depart, let him depart: the brother or the sister is not in bondage with such; but God has called us to peace.
15 Baise orot baitumatum atin ekokok aawan kwahirinamih, kwaihamiy ekwahir, anayabin hairi hai tabin men hifatum. God ana kok it i tufuwamaim tanama.
16 For how do you know, O wife! whether you shall save your husband? And how do you know, O husband! whether you shall save your wife?
16 O babin aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas? Naatu o orot, aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas?
17 But as God has distributed to every one, and as the Lord has called every one, so let him walk; and so, in all the congregations, I ordain.
17 Ef ta’imon i iti, orot babin ta’ita’imon ana yawas abisa Regah bitin na’atube imaim nama. Yawas wantoro’ot mi’itube tama’ama God ea’afit na’atube tanama. Iti i ayu au obaiyunen tur ekaleisia wanawanan areremor i abi’obaiyih.
18 Has any circumcised one been called? Let him not be uncircumcised. Has any one been called in uncircumcision? Let him not be circumcised.
18 O yait a’ar mo’on hi’afuw ima’am ana veya God ea’afi, men a fit inibunwa’ir, naatu orot yait ana ar mo’on afuwina’e ma’am ana veya God eafi’af, men ana ar mo’on afuwinamih nanot.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
19 Anayabin orot ana ar mo’on afu’afuw, o afuwina’e nati i yabin en, baise ana’an gagamin i God ana obaiyunen tur tanabosiyasiyar.
20 Let every one remain in the same calling in which he was called.
20 Orot etei mi’itube kwama’am ana veya God ea’afi i na’atube kwanama.
21 Were you called, being a bondman? Be not careful to be made free. Yet, if you can be made free, prefer it.
21 O yait bai’akir ana yawasamaim ima’am ana veya God ea’afi, men nati isan iniyababan, baise a veya kebor inabaib na’at nati bai’akir ana fafatumane kurufami kutit.
22 For a bondman, who is called by the Lord, is the Lord's freedman. In like manner, also, a freedman who is called, is Christ's bondman.
22 Anayabin orot yait akir ana bowabowamaim ma’am Regah eaf titit, i Regah ana rufamen orot, na’atube orot yait roufamenamaim ma’am Keriso eaf titit, nati orot i Keriso ana akir wairafin.
23 You were bought with a price: become not the slaves of men.
23 Kwa i sawar ta baiyan gagaminamaim God tubuni kwatit, imih men kwanan orot ta isan kwani’akiramih.
24 Brethren, in what state each one was called, in that let him remain with God.
24 Taitu, kwa ta’ita’imon ama mi’itube kwama’am God e’afi kwana baitumatumayah kwamamatar na’atube kwanama.
25 Now, concerning virgins, I have not a commandment of the Lord: but, I give my judgment, as having obtained mercy of the Lord, to be faithful.
25 Naatu kwa baibitar biya numih, kwa isa ayu men Regah biyanane tur ta abaimih, baise Regah ana kabeberamaim ayu not iti bitu ana’o i kwanitumatum.
26 I declare this, then, to be good, on account of the present distress; namely, that it is good for a man who is unmarried, to continue so.
26 Mar iti boun yawas i fokar, imih ayu anotanot ana gewasin kwa mi’itube kwama’am i na’atube kwanama.
27 Are you bound to a wife? seek not to be loosed. Are you loosed from a wife? seek not a wife.
27 O toutabin na’at men babin kwahirinamih ana ef inanuwet, naatu o tabina’e kuma’am men tabinamih babin inanuwet.
28 And yet, if you marry, you have not sinned; and if a virgin marry, she has not sinned: nevertheless, affliction in the flesh such shall have; but I spare you.
28 Baise inatatabin na’at nati i men bowabow kakafin kusisinaf, naatu babitai tatabin auman i men bowabow kakafin esisinaf, baise kwa iyab kwatatabin yababan boro moumurih maiyow kouh kwanayen, imih tarafafari isan tur iti ao.
29 Now, this I say, brethren, the time being short, it remains that both they who have wives, should be as not having wives;
29 Taitu, abisa ao yabin i iti, mar i na kabom, imih boun it ata veya’amaim orot iyab toutabin tema’am hinimonok Regah isan hinabow.
30 and they who weep, as not weeping; and they who rejoice, as not rejoicing; and they who buy, as not possessing;
30 Sabuw iyab terererey, hai itinin men yababanabe hinama’amih, sabuw iyab tibiyasisir hai itinin men yasisirabe hinama’amih. Naatu sabuw iyab guguw wairafih hai itinin i guguw enabe hinama.
31 and they who use this world, as not abusing it: for the form of this world passes by.
31 Kwa iyab iti tafaram ana sawar moumurih na’in kwabowabow men sawar anot awan nakaratan, anayabin iti tafaram naatu sawar etei boro nan nasawar.
32 Besides, I would have you without anxious care. The unmarried man anxiously cares for the things of the Lord; how he shall please the Lord.
32 Ayu akokok kwa etei yababan fatumi kwama’am kwanarufami kwanatit. Orot tabina’e ema’am ana not etei Regah ana bowabow isan ebitin, ekokok nabow Regah niyasisir.
33 But he who is married, anxiously cares for the things of the world; how he shall please his wife.
33 Baise toutabin orot i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan niyasisir.
34 There is the like difference between the wife and the virgin. The unmarried woman anxiously cares for the things of the Lord; that she may be holy, both in body and spirit: but she who is married, anxiously cares for the things of the world; how she shall please her husband.
34 Imih i ana not kusib ef rou’ab himatar, ef ta’imon nati na’atube, babin tabina’e ema’am o babitai biyan numin, ana not tutufin etei i Regah ana bowabow akisin isan enotanot. Baise toutabin babin i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan orot niyasisir.
35 Now, this I say, for your own benefit; not with a view to lay a snare for you, but for that which is becoming, and best adapted to a steady, uninterrupted adherence to the Lord.
35 Ayu iti ao anayabin akokok kwa anibais, i men ao’ofafari, baise akokok ef gewasin kwasinaf a yabow Regah isan i wan kwanayai kwanabow.
36 But if any one thinks he acts improperly toward his virgin, if she be above age, unmarried, and so needs to be married; let him do what she inclines, he does not sin: let such marry.
36 Monok babitai hairi hai rum hio, naatu monok naniyan i ekukura’ara’ah babitai isan naatu kwamur auman i erara’at ekokok natabin, karam hinatabin men bowabow kakafin.
37 But he who stands firm in his heart; not having necessity, and has power concerning his own will; and has determined this in his own heart, to keep his virgin, does well.
37 Baise orot yait i taiyuwin ana notamaim tabin men ekokok men yait na’okikin, i karam taiyuwin ana naniyan imurub ema’am karam tabina’e nama, iti orot i ef gewasin esisinaf.
38 So, then, even he who gives her in marriage, does well; but he who gives her not in marriage, does better.
38 Imih orot yait etatabin i gewasin, baise orot yait tabina’e ema’am i gewasin anababatun.
39 A wife is bound, as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she pleases; only in the Lord.
39 Orot yawasin ema’am ana veya babin i aawan biyanamaim hifatum ema’am, baise orot emomorob ana veya babin i orot biyanamaim hirufam tit, orot ta i ana kokomaim boro ni’awan, baise nati orot i Regah ana kou’ayomaim ema’am ni’awan.
40 But she is happier if she continue as she is. This is my opinion; and I think I have the Spirit of God.
40 Baise anotanot tabina’e tama’am na’at i boro tiyasisir gagamin maiyow. Ayu anotanot ayu auman God Anunin targabuwu ama’am.
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