Mateus 22
Ulibra wi Naşibaţi (KNF) vs VC
1 Yeŧu akak ahoñ na baka aji : «
1 Jesus tornou a falar-lhes por meio de parábolas:
2 *Pşih pi Baţi panaam ji uko wi naşih anduuŋ bañaaŋ pyoban ţi bniim bi abukul.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Ayil balemparul pa baya badu biki aduuŋ pyoban kë başë wo baaŋal pbi.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Kë akak ayil baloŋ aji na baka : “Najakan na biki nduuŋ pyoban kë djuŋ pde, afiŋ ŋgit ŋkaş ŋi naan na ŋnŧaam ŋannuurnaaniiŋ ţi ŋi naan, iko bŧi ibëkani, babi ţi dko di bniim.”
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 « Kë biki baduuŋ başë wo baando ţo ţo aten uko mënţ, andoli aŧool kaya pdo kanuma ki nul : baloŋ baya ŋţeeh, baloŋ pjula.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Kë bandukiiŋ bamob balempar naşih, ahajan baka afiŋ.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Naşih adeebaţi, aşë do bangoli biki nul kë bafiŋ balaŧ mënţ abot atër ubeeka wi baka.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Wi wi aşaaŋ aji na balemparul : “Pde pabaa kë biki mbiiŋ adu pyoban başë wo baanŧaaŋ na pde pa.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Nayaan du ŋpaţ bgah nadu bañaaŋ bŧi biki nakwinuŋ.”
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Kë balemparul baya ţi igah, adu biki bawinuŋ bŧi, bawuţaan na banuura, kë dko di bniim daŧumi.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 « Naşih aneej wal mënţ pten bambiiŋ pyoban aşë win da ñiinţ aloŋ anwooŋ aanwoh imişa yi ufeŧtu.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Kë aşë ji na a : “Nanoh, hum di di idoluŋ adoo neej ţi, bë iinwoh imişa yi ufeŧtu ba”? Kë uŋ mënţ ayompi.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Naşih kë aşë ji na balemparul : “Natanana ihoţ na iñen nafëla bdig du bdëm, dul di akyaaŋ kawooni kabot kadeebaţ kadohrën.” »
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Kë Yeŧu aşë akak aji : « Bañaaŋ baŧum badu'anaa kë bantiinku bakdataniiŋ. »
14 For many are called ones, but few chosen ones.
15 Wi uko mënţ uţëpuŋ, *bafariŧay baya ayitiir wal mënţ katen jibi bakdoli pa pţaawan Yeŧu ţi bţup.
15 — ausente —
16 Wi wi bayiluŋ baţaşar baka baloŋ na baloŋ biki *Herod kë baji na a : « Najukan, ŋme kë iwo ñaaŋ i manjoonan, abot aji kjukan bgah bi Naşibaţi na manjoonan. Iinji kţi nin ñaaŋ ţiki iinji kten uko wi ñaaŋ awooŋ.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Ţupun keeri, we wi işaluŋ? Ŋwo i kaluk *Ŧeŧar naşih daaşa këme ŋënwo i kaluka da? »
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Kë Yeŧu ammeeŋ ŋşal ŋwuţaan ŋi baka aşë ŧeem baka aji : « An balagare! We ukaaŋ kë nakdo na pţaawanaan ba?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Nadiimanaan pataka pi najaaŋ nalukna daaşa. »
19 Shew me the money of the tribute. And they presented to him a denarius.
20 kë aşë ji na baka : « Kaara di in dawooŋ ţi pa? Kë katim ki in kawooŋ ţi pa? »
20 And he says to them, Whose {is} this image and superscription?
21 aji : « Ŧeŧar a. »
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Wi ajakuŋ haŋ kë başë ñoŋar fuţ aduka, aya.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Unuur mënţ, *baŧaduk baloŋ babi añog Yeŧu – bukal bajaaŋ baji pnaţa ţi pkeţ paanwoo –
23 — ausente —
24 aşë ji na a : « Najukan, *Moyiŧ apiiŧ pa un aji : “Woli ñaaŋ akeţ bë aanka napoţ, abuk aşin awo kayeenk aharul, kahilna kabukara bapoţ.”
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Kë uşë bi ka ţi un biinţ paaj na aloŋ banţaaruŋ. Naŧeek aniim ñaaţ aşë waaŋa bë aambuki, adukar abuk aşin aharul.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Kë natëbanţën akak akeţ aduk ñaaţ bë aambuki, kë uwoha haŋ pa nawajanţën kak, awoha haŋ pa bukal paaj na aloŋ bŧi.
26 In like manner also the second and the third, unto the seven.
27 Wi bukal bŧi bakeţuŋ, kë ñaaţ akak akeţ.
27 And last of all the woman also died.
28 Kë hënkuŋ woli bañaaŋ baluŋ anaţa ţi pkeţ, in akwooŋ ayin ñaaţ mënţ, wi bukal paaj na aloŋ bŧi baniimuluŋ? »
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Kë Yeŧu aşë ŧeem baka aji : « Naneemi, naamme Ulibra wi Naşibaţi abot awo naamme mnhina mi nul.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Hënk di uwooŋ, woli bañaaŋ baluŋ anaţa ţi pkeţ, biinţ baankniim, kë baaţ baankniima, baluŋ kawo ji ŋwanjuŧ du baţi.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Kë ţi uko wi pnaţa ţi pkeţ, naambaaŋ kaleyiira uko wi Naşibaţi ajakuŋ i? Aji :
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 “Dwo Naşibaţi i Abraham, i Iŧaak, na i Yakob.” »
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Bañaaŋ bankŧiinkuluŋ bŧi bañoŋar ţi pjukan pi nul.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 *Bafariŧay baŧiink kë Yeŧu aŧeem *baŧaduk kë bawaaŋ uţup aşë yitiir.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Kë aloŋ ţi baka, anwooŋ *najukan Bgah aşë ŋal pţaawan Yeŧu aşë hepara aji :
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 « Najukan, ţi iko yi bgah bajakuŋ, uhoŋ udëmnuŋ dëm ba? »
36 Mestre, qual é o maior mandamento da lei?
37 Kë aşë ŧeema aji : « Ŋalan Ajugun Naşibaţi i nu na kaţëbu bŧi, na uhaaşu bŧi, na uşalu bŧi.
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Uko waŋ udëmnuŋ ţi iko yi bgah bajakuŋ.
38 Este é o maior e o primeiro mandamento.
39 Kë uko unyeenkuŋ ţi wa abot adëm kak wii wi : Ŋalan aŧënţu jibi iŋaluŋ uleefu.
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Iko itëb yuŋ iţonkrën *Bgah bi Moyiŧ bŧi na pjukan pi *baţupar Naşibaţi. »
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Jibi *bafariŧay bayitiiruŋ, kë Yeŧu aşë hepar baka aji : «
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 we wi naşaluŋ ţi *Kriŧtu ba? Awo abuk in ba? »
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Kë Yeŧu aşë ji na baka : « Kë hum di di *Uhaaş wi Naşibaţi uţuuŋ Dayiţ kë aji du'a Ajugun ba? Ul, anţiiniiŋ aji :
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 “Naşibaţi Ajugun aji na Ajugun :
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Yeŧu akak aji : « Keeri, woli Dayiţ aji du Kriŧtu Ajugun, hum di di ahilanuŋ kawo kak Abuk Dayiţ? »
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Nin aloŋ ţi baka aanhinan aŧeema. Kapëna unuur mënţ nin aloŋ aankak añoom phepara uko uloŋ.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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