Romanos 2

English Jubilee 2000 Bible (JUBL2000) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest [others] doest the same things.
1 Isan imih kwa isa men ef ta ema’am boro imaim kwanabat sabuw afa hai kakafih kwanasebmatar ubar kwanitih, anayabin nati kakafin ta’imon kwa auman kwasisinaf.
2 For we are sure that the judgment of God is according to [the] truth against those who do such things.
2 Baise God turobe tafanamaim bat sabuw iyab kakafih tisisinaf isan baibatiyen ebitih i taso’ob.
3 And dost thou think this, O man, that judgest those who do such things and [doest the same], that thou shalt escape the judgment of God?
3 Imih o orot maiyow, sawar kakafin o kusisinaf na’atube sabuw tisisinaf isan o kubibatiyih o kunotanot God ana baibatiyen boro inahaiw?
4 Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?
4 Ai o God ana baiwanbabanen, ana yawanan, ana yatenub i ku’i’itin furuw. Naatu o iwanbabani dogor baikitabirin isan enanawiyi kwa’i’itin ai en?
5 But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,
5 Baise anayabin kwa i kwafokar naatu dogor kwahir, a baimakiy kwama kwatutu ra’at eyey ana Veya’amaim God ana yaso’ar bebeyan nab natit turobe’emaim tafaram boro nabibatiy kwana’itin.
6 who will render to everyone according to his deeds:
6 God boro ta’ita’imon abowabow ana fofonin a baiyan nit.
7 to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;
7 Sabuw iyab yatehnub hima gewasin tisisinaf, naatu marakaw, baifa’en, ma wanatowan tinunuwih boro ma’ama wanatowanin nitih.
8 but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.
8 Baise sabuw iyab i taiyuwih hai yawas tinunuwih, naatu turobe hikwahir kakafih tibi’ufunun, God ana gagamat naatu ana yaso’ar boro tafah yan nisuwai nare.
9 Tribulation and anguish [shall be] upon every human soul that does evil, the Jew first and also the Greek;
9 Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
10 but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.
10 Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
11 For there is no respect of persons with God.
11 Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.
12 For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law
12 Sabuw iyab ofafar ufunane hima kakafin hisisinaf auman boro baimakiy hinab. Naatu sabuw iyab ofafar babanamaim hima kakafin hisisinaf boro ofafar nibatiyih.
13 (for not the hearers of the law [are] just before God, but the doers of the law shall be justified;
13 Anayabin sabuw i boro men ofafar tenonowaramaim nayamutufurih God matanamaim hinatitamih, en baise ofafar hinowar tibi’ufunun boro nayamutufurih.
14 for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;
14 Eteni Sabuw aurih ofafar i en, baise abisa i hai yawasamaim eo na’atube tisisinaf i hai ofafar turaban nati, basit i aurih ofafar anababatun i en.
15 which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)
15 Anayabin kakafin gewasin kousibin ana not i ofafar na’atube dogoromaim ema’am boro a tur na’owen, a kakafin isan boro ubar nit nakusairi, naatu a gewasin isan boro natafafari.
16 in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
16 Tur Gewasin iti ao’orereb na’atube boro namatar. Nati baibatebat ana veya God boro Jesu Keriso narubin sabuw hai not wa’iwa’irih etei boro nabow hinatit rerereb yah naya.
17 Behold, thou doth call thyself a Jew and art supported by the law and doth glory in God
17 Baise kwa Jew sabuw kwarouw kwao, naatu ofafar tafanamaim kwabat God isan kwanao ra’at.
18 and dost know [his] will and approve the things that are more excellent, being instructed out of the law,
18 God ana kokok sinaf isan i kwaso’ob, naatu kakafin gewasin hairi kusibin isan i ofafaramaim ebi’obaiyi.
19 and art confident that thou thyself art [a] guide of the blind, [a] light of those who [are] in darkness,
19 Taiyuw kwaso’ob, kwa i matah fim hai nabatanayah, gugumin ma’ayah hai marakaw
20 an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.
20 koko’aw sabuw hai roube’atenayah, bereberefiy hai bai’obaiyenayan, naatu ofafar wanawanan ana kinitur tutufin etei naatu turobe etei auman i kwaso’ob.
21 Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?
21 Sabuw kwabi’obaibiyih, baise kwa taiyuwiban kwabi’obaiyi ai en? A binanumaim kwao, “Men kwanabain” Baise o kubabain ai en?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that dost abhorr idols, dost thou commit sacrilege?
22 Sabuw turahinah aawah ufun na isan i kuo’otanih, baise o turanah aawah ufuh kwenan ai en? Umataratar baifa’ifa’ih irouw kuo, baise hai kwafiren bar wanawanan o kubabain ai en?
23 Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?
23 God ana ofafar isan i kuo’ora’ara’at, baise ofafar i’astu’ub God biya’ohow kubitiniban kui’itin ai en?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
24 Buk Atamaninamaim iti na’atube hikirum, “Eteni Sabuw God wabin tibigigim anayabin kwa Jew sabuw asinafumaim.”
25 For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.
25 O ofafar inabobosiyasiyar na’at, a’ar hi’a’afuw i boro nan ana’an gagamin namatar, baise ofafar ina’a’astu’ub, o a’ar kanabin hi’a’afuw ana’itin i afuwina’e.
26 Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?
26 Sabuw iyab hai ar kanabih men hi’afuw, baise ofafar eo biyunih na’atube tebobosiyasiyar, nati sabuw i sabuw iyab hai ar kanabih hi’a’afuw hinasairih.
27 And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.
27 Orot yait biyanane ana ar kanabin men hi’afuw, baise ofafar i ebobosiyasiyar, o boro nasiksairi, anayabin o i ofafar iso’ob naatu a’ar kanabin hi’afuw, baise ofafar men kubobosiyasiyar.
28 For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;
28 O yait Jew orot kumamatar i men biya ufunane hi’a’afuw imaim o ina Jew orot kumamataramih.
29 but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:
29 En baise, Jew orot anababatun i dogor wanawanan. Naatu afu’afuw anababatun i dogor wanawananamaim Anun Kakafiyin esisinaf, men biya. Naatu bora’ara’aten etei i Godane nan inab men orot biyahine.

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