Lucas 6
English Jubilee 2000 Bible (JUBL2000) vs AAI
1 And it came to pass on [the] second sabbath after the first that he went through the grain fields and his disciples plucked the ears of grain and ate, rubbing [them] in [their] hands.
1 Baiyarir ana veya ta Jesu sanabey wanawanah remor inan, ana bai’ufununayah sanabey hirut kanabih hikeb ro’oro’oh hibow hi’aa.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
2 Ofafar bai’obaiyenayah afa hi’itih basit hibatiyih. Kwa aisim Baiyarir ana veya ata ofafar kwa’astu’ub iti na’atube kwasisinaf?
3 And Jesus answering them said, Have ye not read so much as this, what David did, when he and those that were with him were hungry,
3 Jesu iyafutih eo, “David ana sabuw bairi bayumih himorob, abisa sisinaf Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?
4 how he went into the house of God and did take and eat the showbread and gave also to those that were with him, which it is not lawful to eat but for the priests alone?
4 David God Ana Bar wanawanan run Regah isan rafiy hisibor inu’in bai eaan, naatu turin ana sabuw itih hi’aa. Nati i ata ofafar eastu’ub. Anayabin firis akisihimo nati rafiy sibor hinab hina’aan men yait ta.
5 And he said unto them, The Son of man is Lord even of the sabbath.
5 Naatu Jesu ana tur yomaninamaim iti na’atube eo, “Orot Natun i Baiyarir ana ukwarin.”
6 And it came to pass also on another sabbath that he entered into the synagogue and taught, and a man was there whose right hand was withered.
6 Baiyarir ana veya ta Jesu na Kou’ay Bar wanawanan run sabuw bai’obaiyih isan. Naatu nati sabuw wanawanahimaim i orot ta uman asukwafune murubin auman na ma’am.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day, that they might find an accusation against him.
7 Ofafar bai’obaiyenayah naatu Pharisee Jesu himtitiy Baiyarir ana veya orot ta tabiyawas na’at hita’itin, saise hai fair imaim hitab hitagam hita’umih.
8 But he knew their thoughts and said to the man who had the withered hand, Rise up and stand forth in the midst. And he arose and stood forth.
8 Baise sabuw abisa hinotanot i Jesu so’ob, imih orot isan eo, “Kumisir kutit iti sabuw nahimaim kubat.” Basit orot ma’am misir bat.
9 Then said Jesus unto them, I will ask you one thing: Is it lawful on the sabbath days to do good or to do evil? to save [a] person or to destroy [them]?
9 Imaibo Jesu sabuw isah eo, “Ayu kwa abibatiy, ata ofafaramaim Baiyarir ana veya abistan i ebibasit boro tanasinaf? Orot babin tanibais gewasin tanasinaf o kakafin tanasinaf? Orot babin ana ma gewas isan taniyawas o ana yawas tanagurus?”
10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so, and his hand was restored whole as the other.
10 Jesu tatabir sabuw nutitiyih in sawar basit orot isan eo, “Uma kubora’ah.” Naatu orot uman bora’ah, marta’imon orot uman igewasin.
11 And they were filled with madness and talked one with another [about] what they might do to Jesus.
11 Etei hima’am yah so’ar higagamat taiyuwih hibabatiyih hio, “Iti orot Jesu isan boro mi’itube tanasinaf?”
12 And it came to pass in those days that he went out into the mountain to pray and continued all night in prayer to God.
12 Nati ana veya’amaim Jesu yoyobanamih yen in oyaw wanamaim tit, naatu imaim ma God isan yoyoban in marto. Jesus arar yanamaim eyoyoyoban|alt="Jesus praying in wilderness" src="cn01698B.tif" size="col" loc="Luk 6.12" copy="©1978 David C. Cook Publishing Co." ref="6.12"
13 And when it was day, he called [unto him] his disciples; and of them he chose twelve, whom he also named apostles:
13 Mar auman basit, ana bai’ufununayah etei eaf ayuwih hiru’ay, naatu wanawanahimaim orot etei 12 rubinih, wabih tur abarayan iwaben.
14 Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
14 Naatu iti i tur abarayah wabih, Simon (wabin ta Peter, Jesu uf biwab) naatu Peter tain Andrew, James, John, Philip naatu Bartholomew,
15 Matthew and Thomas, James the [son] of Alphaeus and Simon called Zelotes
15 Matthew, Thomas naatu Alpheus natun James naatu Simon (Zerot teo),
16 and Judas [the brother] of James and Judas Iscariot, who also was the traitor.
16 James natun Judas, naatu Judas Iscariot, (Jesu baban eo momorob).
17 And he came down with them and stood in the plain, and the company of his disciples and a great multitude of people out of all Judaea and Jerusalem and from the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
17 Jesu ana tur abarayah bairi oyawane himatabir hire hina hititit ana maramaim, ana bai’ufununayah etei hiru’ay butun ana yabarinamaim bairi hibat, naatu sabuw maumurih na’in Judea wanawanan, Jerusalem wanawanan hiru’ay, naatu torane bar merar rou’ab, Taiya, Sidon auman sabuw etei hiru’ay.
18 and those that were tormented with unclean spirits were healed.
18 Hiruru’ay anayabin i tur nowar isan naatu hai sawow yumatah ta ta hibow hima’am baiyawasih isan hina. Naatu sabuw afa demon kakafih hibiwawa’anih auman hinan etei iyawasih.
19 And the whole multitude sought to touch him, for there went virtue out of him and healed [them] all.
19 Sabuw etei i hikokok Jesu hitabutubun, anayabin hibubutubun ana veya, ana fair titit i etei biyawasih.
20 And he lifted up his eyes on his disciples and said, Blessed [are] the poor, for yours is the kingdom of God.
20 Jesu ana bai’ufununayah nutitiyih in sawar basit eo,
21 Blessed [are those] that hunger now, for ye shall be filled. Blessed [are those] that weep now, for ye shall laugh.
21 Kwa iyab boun bayumih kwabi’akir
22 Blessed are ye when men shall hate you and when they shall separate you [from their company] and shall reproach [you] and cast out your name as evil for the sake of the Son of man.
22 Sabuw hinifa’ifa’i, hinakwahiri, tur kakafih hina’uwi naatu kakafi hinarouw hinao ana maramaim kwaniyasisir, anayabin Orot Natun kwabi’ufunun!
23 Rejoice ye in that day and leap for joy; for, behold, your reward [is] great in heaven, for their fathers treated the prophets in the same manner.
23 Imih sawar iti na’atube hinamamatar ana veya kwanakawasa naatu kwaniyasisir kwanaben. Anayabin a baiyan gagamin na’in maramaim inu’in. Abisa tisisinaf anayabin hai a’agir dinab oro’orot isah sawar iti na’atube hisinaf.
24 But woe unto you that are rich! for ye have received your consolation.
24 Baise kwa iyab boun sawar wairafi kwama’am
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
25 Kwa iyab boun bay kwa’aa ya higadid kwama’am
26 Woe unto you when all men shall speak well of you! for so did their fathers treat the false prophets.
26 Kwa iyab sabuw wab tebobora’ara’ah boro yababan gagamin maiyow kwanab! Anayabin hai a’agir dinab baifufuwenayah isah na’atube hisinaf.
27 But I say unto you who hear, Love your enemies, do good to those who hate you,
27 Kwa iyab iti tur kwanonowar a tur ao’owen a kamabiy sabuw kwaniyabuwih, sabuw iyab tibifa’ifa’i isah gewasin kwanasinaf.
28 bless those that curse you, and pray for those who despitefully use you.
28 Sabuw iyab hinao’orarafi, God kwanifefeyan baigegewasin nitih, naatu sabuw iyab isa kakafin hinasisinaf isah kwanayoyoban.
29 And unto the one that smites thee on the [one] cheek offer also the other, and to the one that takes away thy cloak defend not [thy] coat also.
29 Orot yait rebareb nabifafar na’at, raunane’ebo inabotabir nifafar. Naatu orot ta a biyabaibiyon tafan nikiya’ub nabaib na’at, baban auman inau nikiya’ub nab.
30 Give to everyone that asks of thee, and of the one that takes away thy goods ask [them] not to return them.
30 Orot babin ta sawar isan nabifefeyani initih, naatu orot babin ta sawar o nowa ebaib, kwihamiy ebai, men bainamih inao maiye.
31 And as ye desire that men should do to you, do ye also to them likewise.
31 A kok mi’itube sabuw isa tisisinaf na’atube, ibo isah na’atube inasinaf.
32 For if ye love those who love you, what grace shall ye have? for sinners also love those that love them.
32 Sabuw o tibiyabuw akisih isah inabiyabow na’at, aisim boro baigegewasin inab? Sabuw kakafih turahinah tibiyabuwih akisih boro hiniyabuwih!
33 And if ye do good to those who do good to you, what grace shall ye have? for sinners also do even the same.
33 Naatu sabuw o isa gewasin tesisinafuwat isah gewasin inasisinaf na’at, aisim boro baigegewasin inab? Sabuw bowabow kakafin wairafih na’atube tisisinaf.
34 And if ye lend [to those] of whom ye hope to receive, what grace shall ye have? for sinners also lend to sinners to receive as much again.
34 Sabuw iyab kubitih o iso’ob i boro wan hinay maiye hinabit na’at, aisim boro baigewasin inab? Sabuw bowabow kakafin wairafih i hiso’ob turahinah tibitih ana fofonin boro wan hinab maiye!
35 But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind [even] unto the unthankful and [to] the evil.
35 En! Baise akamabiy sabuw kwaniyabuwih, a gewasin kwanitih. Kwanitin men wan isan kwananot. Saise a baiyan gagamin na’in boro kwanab, naatu God auyomtoro’ot natunatunamih boro kwanamatar. Anayabin sabuw iyab aurih merarayow en, sabuw kakafih God nati sabuw isah i ebigewasin.
36 Be ye therefore merciful, as your Father also is merciful.
36 Tamat ekakabeber na’atube kwanakabeber.
37 Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven;
37 Taituwa inibatiyih, God boro obo nibatiyi, naatu taituwa ubar initih God boro obo ubar nit, taituwa hai kakafin inanotawiy, God boro a kakafin nanotawiy.
38 give, and it shall be given unto you; good measure, pressed down and shaken together and running over, shall men give into your bosom. For with the same measure that ye measure out it shall be measured to you again.
38 Uma natasasar taituw isah, God boro uman natasasar o isa. Tur anababatun o boro inab uma awan nakasuwai. Turobe baibais boro uma yan nasuwa nare inab nayen uma awan nakaratan. Sabuw inabitih ana fofonin God boro na’atube fofon ta’imon nit.”
39 And he spoke a parable unto them, Can the blind lead the blind? Shall they not both fall into the pit?
39 Naatu Jesu oroubon ta iti na’atube eo, “Orot matan fim men karam boro fim turan nanawiy hairi hinan, anayabin nanawiy hairi hinanan na’at boro hairi’ika hinan hub hinare.
40 The disciple is not above his master, but any one that is as the master shall be perfect.
40 Kirum kek men yait ta boro ana bai’obaiyenayan nanatabirimih, baise na kirum nan yomanin na’a’asa’ub ana veya, i boro ana bai’obaiyenayan na’atube namatar.
41 And why dost thou behold the mote that is in thy brother's eye, but not perceive the beam that is in thine own eye?
41 Aisim tai matan momor i’itin ku’u? Baise o mata ai bahun yi ebatabat men kutatatam.
42 Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself dost not behold the beam that is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
42 O mata ai bahun yi batabat men itatam, naatu tai isan i’o Aro, nekuna mata momor abosair, a naniyan mi’itube ibai kuo? Wanawanan rerekabih! Matoro’ot o mata ai bahun ina’uy, imaibo boro inanuw gewas tai matan momor ina’itin inabosair.
43 For a good tree does not bring forth corrupt fruit; neither does a corrupt tree bring forth good fruit.
43 Ai gewasin nabiw ro’on boro men kakafin nayai, na’atube ai wanawanan kour nabiw ro’on boro men gewasin nayai.
44 For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes.
44 Ai etei’imak boro ro’ohimaim ina’itah, fafou ro’on boro men agor afe’en inima’ub, na’atube waris boro men digumar afe’en inawasarir hinare.
45 The good man out of the good treasure of his heart brings forth that which is good, and the evil man out of the evil treasure of his heart brings forth that which is evil, for of the abundance of the heart his mouth speaks.
45 Orot gewasin totobuyoy gewasin dogoronamaim tema’am boro nitaman nit. Orot kakafin totobuyoy kakafih dogoronamaim tema’am boro nitaman nit. Anayabin orot awanamaim abisa kakafin ititit, dogoron wanawanan i kakafin awan karatan inu’in.
46 And why call ye me, Lord, Lord, and do not the things which I say?
46 Aisim ayu isau kwa’o, ‘Regah, Regah,’ baise abisa au’uwi i men na’atube kwasisinaf?
47 Whosoever comes to me and hears my words and does them, I will show you to whom he is like:
47 Orot yait na ayu au tur nowar ebobosiyasiyar, ana itinin i iti ani’obaiyi kwana’itin.
48 he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock.
48 Orot ana bar wowabinamih hub kair re kabay afe’en tutut rouw, bar wowab. Harew tit yen bar bufut rab, baise bar men iyuwiyuw, anayabin bar wowab gewas.
49 But he that hears and does not do is like a man that built a house upon the earth without a foundation against which the river beat vehemently, and immediately it fell; and the ruin of that house was great.:
49 Baise o yait ayu au tur inowar men kubobosiyasiyar, i orot ana bar wabat en wowowab na’atube, bar tutut en wowab batabat, harew tit yen bar rabirab ana veya mar ta’imonamo ufar re, naatu nati bar re’er i mutufor tarogowan.”
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