Apocalipse 13
ISV NT (ISV) vs AAI
1 Then the dragon stood on the sand of the seashore.I saw a beast coming out of the sea. It had ten horns, seven heads, and ten royal crowns on its horns. On its heads were blasphemous names.
1 Naatu sawaidab riyanane yey aitin, ukwarin etei seven naatu ana rarag etei ten, rarag tafahimaim kowas etei ten yara’aten, naatu ukwarin ta’ita’imon kowas tafahimaim wab kakafih maiyow, baigigimen tur God isan hio hikirumen.
2 The beast that I saw was like a leopard. Its feet were like bear's feet, and its mouth was like a lion's mouth. The dragon gave it his power, his throne, and complete authority.
2 Sawaidab ana itinin i tiger ana yumatabe, baise an i bear an, naatu awan i lion awan. Farubarubar ana fair, ana urama’ama naatu ana roubabaruwen fair etei sawaidab itin.
3 One of the beast's heads looked like it had a fatal wound, but its fatal wound was healed. And in amazement the whole world followed the beast.
3 Naatu iti sawaidab ukwarin ta hirab taseb gawud matar, baise na kafuw maiye, tafaram wanawanan sabuw etei iti ina’inan matar hinonowar hifofofor men kafaita naatu sawaidab hi’ufunun.
4 They worshiped the dragon because it had given authority to the beast. They also worshiped the beast, saying, “Who is like the beast, and who can fight a war with it?”
4 Orot etei farubarubar hikwafir anayabin roubabaruwen ana fair etei sawaidab itin, naatu sawaidab auman hikwafir hio, “Yait i sawaidababe? Yait boro nibabarafut hairi hiniyow?”
5 The beast was allowed to speak arrogant and blasphemous things, and it was given authority for forty-two months.
5 God ma itinimo sawaidab misir ora’ara’at tur naatu baigigimen gagamin maiyow God igigim naatu roubabaruwen ana fair itin sumar 42 wanawanan sabuw bonawiyih.
6 It opened its mouth to utter blasphemies against God and to blaspheme his name and his residence, that is, those who are living in heaven.
6 Nati ana veya’amaim awan kerer baigigim gagamin maiyow God iu igigim. Wabin auman igigim na’atube ana ma’ama efan naatu sabuw iyab maramaim hima’am auman iuwih igigimih.
7 It was allowed to wage war against the saints and to conquer them. It was also given authority over every tribe, people, language, and nation.
7 Naatu God iban fair sawaidab itin God ana sabuw rouw wastatanen isan. Naatu roubabaruwen ana fair itin big ta ta, biyah ta ta, tur ta ta, tafaram ta ta wanawananamaim bonawiyih isan.
8 All those living on earth will worship it, everyone whose name is not written in the Book of Life belonging to the lamb that was slaughtered from the foundation of the world.
8 Sabuw tafaram wanawanan etei boro sawaidab hinakwafir, baise sabuw iyab tafaram matara’e ana veya wabih wanatowan ana bukamaim hikikirum boro men hinakwahir, nati buk i Lamb marasika hi’a’asabun nowan.
9 Let anyone who has an ear listen:
9 “Imih o yait tain nama’am na’at inanowar gewas.
10 If anyone is to be taken captive,he must go into captivity. If anyone is to be killed with a sword,he must be killed with a sword.This is what the endurance and faith of the saints means.
10 Yait dibur yara’iyinamih ema’am boro hinayara’iy, yait kaiyomaim yinamih ema’am boro hinay namorob. Imih God ana sabuw kakafiyih iti afa’af hibaib i yateh nanub bosunusunubamaim nawainabih.”
11 Then I saw another beast coming up out of the earth. It had two horns like a lamb and it talked like a dragon.
11 Imaibo sawaidab tabo me wanawanan taseb yey aitin, ana rarag rou’ab Lamb ana rarag na’atube, baise ana tur eo i farubarubar eo’obe.
12 It uses all the authority of the first beast on its behalf, and it makes the earth and those living on it worship the first beast, whose fatal wound was healed.
12 Naatu sawaidab wantoro’ot ana obababaruwen fair hibitin etei i iti sawaidab me’ene yey i ia’ait, naatu tafaram tutufin etei na’atube sabuw tutufin etei eo kikinih sawaidab wan hirab ana fit kakafuw i hikwafir.
13 It performs spectacular signs, even making fire come down from heaven to earth in front of people.
13 Sawaidab bairou’abin ina’inan gagamih sinaf naatu ina’inan afa fokarih men tasisinaf i sinafen, naatu eo wairaf marane ra’iy sabuw etei matah yan hi’itin.
14 It deceives those living on earth with the signs that it is allowed to do on behalf of the first beast, telling them to make an image for the beast who was wounded by a sword and yet lived.
14 Ina’inan sisinafumaim, fair hitin tafaram ana sabuw moumurih na’in ifufuwih bow sawaidab wan nan isan, naatu sabuw iuwih sawaidab wan na hirab morob yawas maiye ana feher kakafuw ana yumatabe hitar.
15 The second beast was allowed to give breath to the image of the first beast so that the image of the beast could talk and put to death those who would not worship the image of the beast.
15 Fair hitin sawaidab wan nan ana yumatabe ai’imaim hitar ara’ar tainen ana waruw itin, saise tamisir tur tao, naatu sabuw iyab i ana yumatabe ai’imaim hitaritar men hikwakwafir tarouw hitamorob.
16 The second beast forces all people—important and unimportant, rich and poor, free and slaves—to be marked on their right hands or on their foreheads,
16 Naatu sabuw etei eokikinih. Sabuw gagamih, gidigidih, guguw wairafih, men guguw wairafih, roufamen sabuw, akir sabuw, etei umah asukwafune o ukwarihimaim ana ewow baitih isan eo,
17 so that no one may buy or sell unless he has the mark, which is the beast's name or the number of its name.
17 saise orot babin yait sawar etotobon o sawar yataiten tetotobon i sawaidab ana ewow nabaibo, nati ewow i wabin o ana number.
18 This calls for wisdom: Let the person who has understanding figure out the number of the beast, because it is the number of a person. Its number is 666.
18 O yait ukwar rerekab isa nama’am boro sawaidab ana number iniyab yabin inaso’ob. Anayabin iti i orot wabin, naatu ana number i 666.
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