1 Coríntios 9
ISV NT (ISV) vs AAI
1 I am free, am I not? I am an apostle, am I not? I have seen Jesus our Lord, haven't I? You are my work in the Lord, aren't you?
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 If I am not an apostle to other people, surely I am one to you, for you are the seal of my apostleship in the Lord!
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 This is my defense to those who would examine me:
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 We have the right to eat and drink, don't we?
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 We have the right to take a believing wife with us like the other apostles, the Lord's brothers, and Cephas, don't we?
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or is it only Barnabas and I who have no right to refrain from working for a living?
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 Who would ever go to war at his own expense? Who plants a vineyard and does not eat any of its grapes? Or who takes care of a flock and does not drink any of its milk?
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 I am not saying this on human authority, am I? The law says the same thing, doesn't it?
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 For in the law of Moses it is written, “You must not muzzle an ox while it is treading out the grain.” God is not only concerned about oxen, is he?
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 Isn't he really speaking on our behalf? Yes, this was written on our behalf, because the one who plows should plow in hope, and the one who threshes should thresh in hope of sharing in the crop.
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we have sown spiritual seed among you, is it too much if we reap material benefits from you?
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 If others enjoy this right over you, don't we have a stronger claim? But we did not use this right. On the contrary, we put up with everything in order not to put an obstacle in the way of the gospel of Christ.
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 You know that those who work in the temple get their food from the temple and that those who serve at the altar get their share of its offerings, don't you?
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 In the same way, the Lord has ordered that those who proclaim the gospel should make their living from the gospel.
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 But I have not used any of these rights, and I'm not writing this so that they may be applied in my case. I would rather die than let anyone deprive me of my reason for boasting.
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 For if I preach the gospel, I have nothing to boast about, for this obligation has been laid on me. How terrible it would be for me if I didn't preach the gospel!
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 For if I do this voluntarily, I get a reward, but if I am unwilling to do it, I am still entrusted with an obligation.
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 What, then, is my reward? It's to be able to preach the gospel free of charge, and so never resort to using my rights in the gospel.
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 Although I am free from all people, I made myself a slave to all of them to win more of them.
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 To the Jews I became like a Jew in order to win Jews. To those under the law I became like a man under the law, in order to win those under the law (although I myself am not under the law).
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 To those who do not have the law I became like a man who does not have the law, in order to win those who do not have the law (although I am not free from God's law, but am under the law of Christ).
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 To the weak I became weak in order to win the weak. I have become all things to all people so that by all possible means I might save some of them.
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 I do all this for the sake of the gospel in order to have a share in its blessings.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 You know that in a race all the runners run but only one wins the prize, don't you? You must run in such a way that you may be victorious.
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 Everyone who enters an athletic contest practices self-control in everything. They do it to win a wreath that dies, but we to win one that never dies.
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 That is the way I run, with a clear goal in mind. That is the way I box, not like someone punching the air.
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 No, I keep on beating my body and making it my slave so that, after I have preached to others, I myself will not somehow be disqualified.
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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