Mateus 22
Cohamacʉ Yare Yahari Tjuel (GVC) vs VC
1 Ã yoa pari turi to tʉhotua mehne paye quiti mehne tinare buhe dʉcare Jesu:
1 Jesus tornou a falar-lhes por meio de parábolas:
2 —Mʉano macariro pʉhtoro to sʉho jiro ahri quiti yoaro sehe jira. Cʉ̃ yahpa macaina bui pʉhtoro jiha. Ã yoa to macʉno ya nʉmʉ bose nʉmʉ yoaha. To wamomaca dʉhteri bose nʉmʉ jiha.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Ã yoa pʉhtoro tirore dahra cohtainare bose nʉmʉre ñʉa tahtinare pji dutiro warocamaha. Tina sehe ta duaeraha.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Ã jiro painare pji dutiro warocamaha tjoa tirore dahra cohtainare. “Yʉ pjirocainare õ sehe ni yahuga. ‘Mari chʉhtire dahre tuhsʉhre. Wachʉare, wachʉacã dihi tiinacã cʉ̃hʉre wajã tuhsʉhre. Ã yoa jipihtiro bose nʉmʉ macaa cjihtire cahno tuhsʉhre. Ã jina bose nʉmʉ macaare chʉna taga’, ni yahuga tinare”, ni warocamaha pʉhtoro tirore dahra cohtainare.
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Dahra cohtaina ti ã yahuri baharo to pjirocarina cjiri ã tʉhotunocaha. Bose nʉmʉre ñʉa wahaeraha. Cʉ̃iro to wesepʉ wahaa wahaha. Pairo to dahraare ñʉno wahaha.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Paina sehe tirore dahra cohtainare ñaha, tinare ñano yoa, wajãnocaha jʉna.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Ti ã yoachʉ tʉhoro, pʉhtoro sehe suaha. Sua, ti ã wajãri buhiri buhiri dahre dutiro to surarare warocaha. Ã jia surara tinare wajã pahño, ti ya macare jʉ̃nocaha.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Ti ã yoari baharo, pʉhtoro tirore dahra cohtainare õ sehe niha: “Bose nʉmʉ macaa cjihtire cahno tuhsʉmahre. Wiho mejeta yʉ pjiroca mʉhtarina cjiri yʉ bose nʉmʉre ñʉborina jierara. Ñaina jira tina.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Ã jina macare jia maharipʉ dohse jiina mʉsa boca sʉinare bose nʉmʉre ñʉhtinare pjiga”, niha tirore dahra cohtainare.
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 To ã nichʉ tirore dahra cohtaina maharipʉ waha, jipihtinare ti boca sʉinare, ñaina, noaina cʉ̃hʉre yahuha. Ti ã pjiri baharo to cahapʉ sʉha tina peri. Noano tí bose nʉmʉ ti yoari tahtiare masa wahpata yʉhdʉa wahaha.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 ’Tói ti dujichʉ pʉhtoro sehe cʉ̃irore wamomaca dʉhteri nʉmʉ macari suhtirore sãaerarirore ñʉha.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 “¿Ne coyeiro, dohse yoacʉ wamomaca dʉhteri nʉmʉ macari suhtirore sãaerapaihta sã tari mʉhʉ?” ni sinituha pʉhtoro. To ã sinituchʉ masʉno sehe yʉhtieraha.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 To ã yʉhtierachʉ ñʉno tirore dahra cohtainare õ sehe niha: “Ahrirore to wamomacarine dʉhtega. To dahpori cʉ̃hʉre dʉhtega. Dʉhte tuhsʉ na wijaa, sopacapʉ cohãga tirore nahitianopʉ. Tópʉ tiro tuaro tii, cahyaro mehne bahca dihorohca”, niha pʉhtoro —ni yahure Jesu.
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 To ã niri baharo õ sehe ni batoare tiro:
14 For many are called ones, but few chosen ones.
15 To ã niri baharo fariseo curua macaina waha, Jesure ti yahusãhtore ti basi durucuha tina. To ñano yʉhtichʉ tʉho duaa nimaha tirore yahusãa taa.
15 — ausente —
16 Ã durucua tina mehne macainare, Herode ya curua macaina cʉ̃hʉre Jesure sinitu dutia warocaha. Tina sehe Jesu cahapʉ wihi, tirore mahño cũ sinitu ñʉmare:
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Ã jicʉ sãre yahuga. ¿Roma macariro jipihtina bui pʉhtoro jirirore gobierno macaare marine waparo cahmajari, mʉ tʉhotuchʉ? ¿Mari dutia tirore wapa dutijari? —ni siniture tina Jesure.
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Ti ã nichʉ tʉhoro tirore ti yahusã duaare masino õ sehe nire:
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Mipʉre niñeru tʉre pʉhtoare wapahti tʉre na tahga. Tí tʉre ñʉjihna —nire tiro.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Ti ã na tachʉ õ sehe ni siniture tiro tinare:
20 And he says to them, Whose {is} this image and superscription?
21 —César, masa bui pʉhtoro masʉ, to wama cʉ̃hʉ wahãna —ni yʉhtire tina.
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 To ã nichʉ tʉhoa, tʉho cʉaa waha, wahaa wahare Herode ya curua macaina.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Ã yoa tí dachoihta cãina saduceo curua macaina Jesu cahapʉ wihire. Saduceo curua macaina sehe “Cohamacʉ yariainare masosi”, ni tʉhotuina jire. Ã jia õ sehe nire tirore tina:
23 — ausente —
24 —Buheriro, õ sehe ni buhea tiha Moise cjiro: “Cʉ̃iro to wahmino namo tiriro pohna mariaparota to yariachʉ to bahʉrore to wahmino namono cjirore nʉoano cahmana. Ã yoaro to wahmino mʉnano to pohna tiboro seheta pohna tiro cahmana to bahʉrore. Ã jia to pohna to wahmino mʉnano pohna yoaro sehe jiahca”, ni joaa tiha Moise cjiro —nire tina saduceo curua macaina.
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Tíre ã ni yahu tuhsʉ ahri quitire yahu namore tina Jesure:
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 To ã nʉoari baharo to wahmino yoaro seheta pohna mariaparota yariaa wahaha tjoa. Ã yoa ahriro bahʉro to wahmino mʉnano yoaro seheta pohna mariaparota yariaa wahaha. Ã dihta wahaha cʉ̃iro pohna waro. Ne pohna mariapahta yaria pihtia wahaha tina.
26 In like manner also the second and the third, unto the seven.
27 Ti namono cjiro cʉ̃hʉ ti baharota yariaa wahaha jʉna.
27 And last of all the woman also died.
28 ¿Ne, Cohamacʉ jipihtinare yariaina cjirire to masochʉ diro baro namono jibocari ticoro? Tina jipihtina ticorore namo tirina cjiri jiha. ¿Ã yoa diro namono sehe jibocari ticoro pototi? —ni siniture tina.
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Jesu õ sehe ni yʉhtire tinare:
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Yariarina cjiri ti masa mʉjari baharo tina anjoa yoaro sehe jira. Tina namo marieina, manʉ mariea numia jira tópʉre.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Yariarina cjiri ti masa wijaahto sehere mʉsare yahuihtja. ¿Cohamacʉ mʉsare to niri cjirire ne buherari mʉsa? Õ sehe niha tiro:
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 “ ‘Yʉhʉ Abrahã, Isaa, Jacobo ti pʉhtoro tjija’, nina Cohamacʉ”, ni joaa tiha panopʉre. Ti yariari baharo “Ti pʉhtoro tjija”, ni yahuha Cohamacʉ. Ã niparota yariarina cjiri pʉhtoro jierara Cohamacʉ. “Ti pʉhtoro tjija”, to nia mehne catiina ti jichʉ masija mari. Tiro catiina pʉhtoro jira —ni yahure Jesu tinare.
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 To ã ni buhechʉ tʉhoa payʉ masa tʉho cʉaa wahare.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Ã yoa saduceo curua macaina Jesure ti yʉhti masierachʉ tʉhoa, fariseo curua macaina sehe tiro cahapʉ cahmachure.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Cahmachu, tina mehne macariro marine judio masare buheriro sehe Jesu to ñano nichʉ tʉho duaro mahño cũ sinitu ñʉmare tirore.
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 —¿Buheriro Cohamacʉ ya dutia noa yʉhdʉaro di baro sehe jijari, mʉ tʉhotuchʉ? —ni siniture tiro.
36 Mestre, qual é o maior mandamento da lei?
37 Jesu tirore õ sehe ni yʉhtire:
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Ahri dutiata paye dutia yʉhdoro noa yʉhdʉara.
38 Este é o maior e o primeiro mandamento.
39 Ahri dutia baharo paye dutia noa yʉhdʉara: “Mʉ basi mʉ cahĩno seheta mʉ cahai jiina cʉ̃hʉre cahĩga”, nina Cohamacʉ.
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Ahri pʉaro dutiare yoana, jipihtia paye dutiare yoa pahñona nija mari. Cohamacʉ yare yahu mʉhtaina cjiri panopʉ ti joari cʉ̃hʉre yoa pahñona nija mari —ni yahure Jesu.
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Ã yoa fariseo curua macaina tói cahmachuina ti jichʉ
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 Jesu tinare õ sehe ni siniture:
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Jesu õ sehe ni yahure tinare:
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 “Cohamacʉ yʉ pʉhtorore õ sehe nire:
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Ã ni joarota Davi cjiro pʉhtoro tiha Cristore. ¿Davi cjiro Cristo ñʉchʉno cjiro jiro dohsearo tiro pʉhtoro tiari Cristore? (Cristo Davi cjiro pʉhtoro tjira) —ni yahure Jesu.
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 To ã ni yahuchʉ tina tirore ne yʉhti masierare. Ã jia tó purota sinitu duhunocare tina tirore. Tuhsʉ tirore cuia pari turi sinitu ñʉerare tirore jʉna.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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