Mateus 24

De Nyew Testament (GULNT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Jedus come outta God House an e beena waak way, wen e ciple dem come ta um fa git um fa look good at de buildin dem ob God House.

¹ Jesu Tafaror Bar gagamin ihamiy tit inan auman, ana bai’ufununayah hina hiu, “Tafaror bar kwi’itin gewasin maiyow.”

² Jedus aks um say, “Oona see all dis? A da tell oona fa true, none dese stone yah gwine be lef een dey place, one pontop de oda. Ebry stone yah gwine be chunk down outta e place.”

² Jesu iyafutih eo, “Sawar iti kwa’i’itan, a tur ao’owen, kabay etei boro natafofor nare naatu kabay ta boro men ana efanamaim na’inu’in kwana’itinimih.”

³ Wen Jedus seddown pon de Mount Olib, e ciple dem come ta um. Wen dey ain been none oda people dey, de ciple dem aks Jedus say, “Wen dat gwine happen? Wa gwine happen fa show we wen ya gwine come back an de end time done come?”

³ Jesu yen Olive Oyaw tafan mare, ana bai’ufununayah wa’iwa’iramaim hina biyan hitit hibatiy hio, “Kuo anowar mar i boro biy iti sawar hinamatar? Naatu o inanan ina’inanen boro abisa ana’itin anaso’ob. Naatu mar yomanin nakakabon boro mi’itube ana so’ob?”

⁴ Jedus ansa um say, “Oona mus be on de watch. Mus dohn leh nobody fool oona.

⁴ Jesu iyafutih eo, “Matato niwa’an, men sabuw hinan hinifufuwimih.

⁵ Cause plenty people gwine come een me name. Dey gwine say, ‘A de Messiah!’ An dey gwine mek plenty people fool.

⁵ Sabuw moumurih na’in boro ayu wabu’umaim hinan hinao, ‘Ayu i Keriso’ naatu sabuw moumurih na’in boro hinifufuwih.

⁶ Oona gwine yeh bout waa dem wa dey close by oona, an people gwine tell oona bout dem wa faa way. Bot oona mus dohn be scaid. Dese ting yah haffa happen fus, bot dat ain mean dat de end time done come.

⁶ Baiyow ana tur boro kwananowar, naatu baiyow isan ana tur boro kwananowar, baise men kwanabir. Sawar yumatah ta ta boro hinamatar, baise nati i men mar yomanin.

⁷ Nation gwine fight ginst oda nation, an one country gwine be ginst noda country. All oba de wol dry drought dem gwine come shru an plenty people ain gwine hab nottin fa nyam, an de groun gwine rumble all roun.

⁷ Tafaram ta boro tafaram ta hairi hiniyow, na’atube bar merar ta boro bar merar ta ana aiwob hairi hiniyow. Baimar kakafin, iriyoy boro tafaram awan nakaratan.

⁸ All dem ting dey, dey same like de fus pain wa come fa de modda wen e da bon e chile.

⁸ Sawar iti etei hinamatar i kek tufuwamih ebobotukwar na’atube.

⁹ “Den de people wa hab tority gwine grab hole ta oona an do oona plenty bad ting. An den dey gwine kill oona. People een all de country dem ob de wol gwine hate oona cause ob me.

⁹ “Sabuw boro hinafatumi hinabuw kwanan hini’a’akir, hina’asbuni kwanamorob, ayu wabu’umaim kwabowabow isan.

¹⁰ Een dat same time dey, plenty people gwine fall eenta sin an ain gwine folla me no mo. Dey gwine hate one noda an han one noda oba ta de tority dem.

¹⁰ Nati ana veya’amaim baitumatumayah boro hai baitumatum hinihamiy, naatu turahinah babah hinao, taiyuwih turahinah hinifa’ifa’ih,

¹¹ Heapa prophet wa ain taak true, dey gwine appeah an fool plenty people.

¹¹ dinab baifufuwenayah moumurih na’in boro hinatit sabuw moumurih na’in hinifufuwih.

¹² An cause ebil gwine spread all oba de wol mo an mo, heapa people gwine hab less an less lob een dey haat.

¹² Tafa’asar boro nara’at natasasar sabuw momurih na’in hai yabow boro wan natutum.

¹³ Bot God gwine sabe ebrybody wa stanop fa me til de wol done end.

¹³ Baise yait nabukikin nan yomanin natitit i boro yawas nab.

¹⁴ Dey gwine tell de Good Nyews bout God rule all oba de wol, so dat all people gwine git de chance fa yeh. An den de end gwine come.

¹⁴ Tur Gewasin, mar ana aiwob isan, i boro tafaram wanawanan etei hinabinan sabuw etei hinanowar, imaibo mar yomanin boro nan natit.

¹⁵ “Oona gwine see ‘De Horrible Bad Ting wa mek God place empty’ wa de prophet Daniel been taak bout, da stanop een de place wa blongst ta God.” (Oona wa da read, oona fa ondastan wa dis mean!)

¹⁵ “Biya’ohow Ana Sawar Kakafin boro efan kakafiyinamaim nabatabat kwana’itin, dinab orot Daniel eo na’atube. Baiyabayan orot iti tur nabiyab naniyan nab gewas.

¹⁶ “Wen dat time come, de people een Judea mus ron way quick ta de hill country.

¹⁶ Sabuw iyab Judea wanawananamaim tema’ama boro hinabihir hinan oyaw wan hinayen.

¹⁷ Dem wa dey pontop de roof ob dey house mus dohn tek de time fa go down eenside dey house gin fa tek dey ting.

¹⁷ Orot yait ana bar faifiy wan ema’am boro men nare ana sawar bar wanawanan nabowamih, veya en.

¹⁸ An dem wa da wok een de fiel mus dohn go back fa tek dey cloes.

¹⁸ Orot yait masaw ebowabow boro men namatabir ana biya baibiyon bar nabaimih.

¹⁹ Dat time gwine be mighty haad fa ooman dem wa wid chile, an dem wa hab leetle baby!

¹⁹ Nati ana veya’amaim baibin iyab siasiar tema’ama naatu baibin iyab kek tibitotoman boro hini’akir yababan hinab.

²⁰ Oona mus pray ta God dat dat time wen oona haffa ron way ain come een de winta time, needa pon de Woshup Day!

²⁰ God isan kwanayoyoban, saise men rarab kokou ana veya’amaim o Sabbath ana veya’amaim namataramih.

²¹ De bad trouble wa gwine come ta people een dat time gwine be wossa den all de trouble dem wa done come fom de time wen God mek de wol op til now, an atta dat, ting like dat ain gwine happen gin.

²¹ Nati ana veya’amaim boro yababan kakafin men marasika anamaim o boro namamatar na’atube namataramih.

²² Bot God done been say dat e gwine cut shot dat time dey wen people gwine suffa too bad. Ef God ain done dat, ain nobody gwine be lef een de wol. Bot fa de sake ob dem people wa God done pick, e gwine cut shot dat time dey.

²² God nati veya narurukabum na’at sabuw boro yawas men hinab. Baise ana sabuw rurubiniyih isah enotanot, imih veya boro narukabum.

²³ “Wen dat time come, oona mus dohn bleebe nobody ef e tell oona say, ‘Look de Messiah dey yah!’ or ‘Look, e oba yonda!’

²³ “Nati ana veya sabuw afa hinan hina’uwi, ‘Keriso’oban iti!’ o ‘Iban ni’i!’ men kwanitumatum.

²⁴ Cause some people gwine come wa gwine lie, say dey de Messiah. Some gwine come wa gwine lie, say dey a prophet. Dey gwine do miracle an show plenty sign wa stonish de people. Dey gwine try fa mek fool ob de people dem wa God done pick, ef dey been able fa do dat.

²⁴ Anayabin Keriso na’atube naatu dinab baifufuwenayah boro hinan ina’inan fokarih hinasinaf God ana rourubinen sabuw moumurih na’in boro hinabow.

²⁵ So den oona mus listen op! A done waan oona bout dem ting yah.

²⁵ Imih abimatuwibo sawar hinamatar.

²⁶ “Ef people tell oona say, ‘Look, de Messiah dey een de wildaness!’ oona mus dohn go dey. Needa ef dey tell oona say, ‘Look, e da hide yah eenside de house!’ oona mus dohn bleebe um.

²⁶ “Sabuw a tur hinaowen hinao, ‘Iban nati arar yan ema’am,’ men imaim kwanan kwananuwih. O hinao, ‘Nati nanawan bar wanawanan wa’ir ema’am,’ men kwanitumatum.

²⁷ Cause wen de Man wa Come fom God gwine come gin, ebrybody gwine be able fa shim, jes like lightnin dat flash cross all de sky an light um op fom de east side ta de west side.

²⁷ Veya yeninane namanamar ebowabow veya ra’iyinane uman emamarakaw, Orot Natun nanan ana marakaw boro nati na’atube.

²⁸ “Wehsoneba dey a dead body, de buzzat dem gwine geda togeda dey too.

²⁸ Menamaim orot babin biyan murubin inu’in mamu ikou boro etei imaim hinaru’ay.

²⁹ “Wen all dat bad trouble dey done, de sun gwine daak an de moon ain gwine shine no mo. De staa dem gwine faddown outta de sky, an de powa dem wa dey een de eliment gwine shake an moob outta dey place.

²⁹ “Yababan iti hinamamatar ufunamaim

³⁰ Dat de time wen de people gwine see de sign een de cloud wa show dat de Man wa Come fom God da come. Den ebrybody fom ebry nation gwine cry bitta teah. Dey gwine see de Man wa Come fom God da come down pon a cloud wid powa an great glory.

³⁰ “Imaibo Orot Natun maramaim boro natit, tafaram wanawanan sabuw etei orot Natun ana fair ana marakaw bonamanamarin auman natit sakuk wanawanan nanan hina’itin hinama hinarerey.

³¹ De trumpet gwine blow loud. Den e gwine sen e angel dem all oba de wol fom one end ta de oda, fa geda togeda dem people wa e done pick fa be e own an bring um ta um.

³¹ Ana tounamatar boro taur douduf auman hinatit tafaram tutufin wanawanan umasusun kwafe’en etei God ana sabuw rurubinih hinabow hinita’ay.

³² “Now den, mus look ta de fig tree fa laan fom um. Wen de branch ob dat tree hab nyew life an staat fa leaf out, oona know summa mos yah.

³² “Ai fofou raurihimaim ebi’obaiyih kwanaso’ob, ai raurih boubuh tititit kwa kwaso’ob, ai hai buwayan ana veya i natit.

³³ Same way, wen oona see all dem ting wa A beena taak bout, oona gwine know dat de end time mos yah.

³³ Bai’obaiyen i ta’imon, sawar iti na’atube hinamamatar kwa boro kwanaso’ob, veya i nakabom etawan awanamaim ebatabat.

³⁴ A da tell oona fa true, all dem ting yah gwine happen fo de people dead wa da lib now.

³⁴ Anababatun a tur ao’owen, sabuw iti boun yawas kwama’am boro iti sawar namatar kwana’itinibo kwanamorob.

³⁵ De eliment an de wol esef ain gwine las faeba, bot me wod gwine las faeba an eba.

³⁵ Mar tafaram i boro nasawar, baise ayu au tur boro men nasawar.

³⁶ “Ain nobody know de day, ain nobody know de hour wen dem ting yah gwine happen. De angel dem wa een heaben deysef, needa God Son esef ain know dat day or dat hour. Jes me Fada God, e de onliest one wa know de time wen dem ting gwine happen.

³⁶ “Orot men yait ta Jesu ana na isan veya o sumar so’obamih. tounamatar maramaim men hiso’ob na’atube i Natun auman men so’ob, baise Tamah akisinamo so’ob.

³⁷ Jes like how e been een Noah time, dat de way e gwine be wen de Man wa Come fom God come back.

³⁷ Noah ana veya’amaim abisa mamatar na’atube Orot Natun nanan boro na’atube namatar.

³⁸ Een Noah time fo de wata been kiba de wol, de people beena nyam an drink an git marry. Dey beena lib dat same way til dat day wen Noah gone eenside de ark.

³⁸ Nati ana veya tuw yena’e ana veya orot babin hiyuw hibow, hiaa hitom, hitabin hibiyasisir ufut Noah ark wanawanan run;

³⁹ Stillyet dey ain been know wa beena happen til de big rain come an dey all git kiba op een de wata. Dat so e gwine be dat day wen de Man wa Come fom God gwine come back ta de wol.

³⁹ naatu so’oba’e hima’am kwanekwan tuw yen etei e’aruwih hin himorob. Imih orot Natun nanan ana itinin i boro nati na’atube.

⁴⁰ Two man gwine be een de fiel, da wok. Angel gwine come tek one an lef de oda one.

⁴⁰ Orot rou’ab boro hai masaw hinama hinabob, Orot ta boro tounamatar hinabora’ah ta boro hinihamiy nama.

⁴¹ Two ooman gwine be dey da grine meal. Angel gwine come tek one an lef de oda one.

⁴¹ Baibin rou’ab boro hinama maiwok hinakakair, babin ta boro hinabora’ah, babin ta boro hinihamiy nama.

⁴² So den, oona mus be on de watch, cause oona ain know wa day oona Lawd gwine come back.

⁴² “Isan imih mata to niwa’an, anayabin men kwaso’ob mar biy boro a Regah nan.

⁴³ Oona mus ondastan dat ef de man wa own a house know wen de tief gwine come ta um een de night, dat man ain gwine sleep. E gwine stay wide wake an e ain gwine leh de tief broke eenta e house an tief e propaty.

⁴³ Baise tur iti ao i naniyan kwanab. Orot bar matuwan bainowan hai veya nasoso’ob, boro matan nanuw nama’am nanunih hinabihir, ana bar boro men hinakwib hinabainuwimih.

⁴⁴ Same fashion, oonasef mus stay ready all de time, cause de Man wa Come fom God gwine come back ta dis wol wen oona da tink say, ‘E ain da come now!’

⁴⁴ Imih mar etei mata to niwa’an kwanabobuna kwanama, anayabin Orot Natun boro men o veya kunotanotamaim natitamih.

⁴⁵ “Who dat wokman wa got plenty sense an wa true ta de man e wok fa? E de one dat de bossman gii chaage oba all dem een de house wen de bossman gone off, fa gii de oda wokman dem dey food wen de time come fa nyam.

⁴⁵ “Akir wairafin bosunusunubayan naatu not wairafin ana orot ukwarin boro nayara’ah akir wairafih afa nakaifih hai bay ana veya’amaim nitih.

⁴⁶ Dat wokman gwine be bless fa true, wen de bossman come home, ef e find um da do dem ting wa e done tell um fa do.

⁴⁶ Naatu ana orot ukwarin namatabir nanan bowabow gewasin nabowabow na’itin boro niyasisir.

⁴⁷ A da tell oona fa true, de bossman gwine gim chaage oba all e propaty an ting.

⁴⁷ A tur ao’owen nati akir wairafin boro nayara’ah sawar etei nakaifen.

⁴⁸ Bot sposin dat wokman een chaage, e wickity an tink say, ‘Me bossman ain gwine come right back.’

⁴⁸ Baise akir wairafin nitafasar nao, ‘Au orot ukwarin men saise matabir enanamih.’

⁴⁹ Den e gwine staat fa beat op pon de oda wokman dem, an e gwine nyam an drink wid dem wa git dronk.

⁴⁹ Naatu natatabir akir wairafih afa narauw ni’a’afiyih bay naa, harew tomayah bairi hinaa hinatom hinabikoko’aw wanawanan

⁵⁰ Den one day de bossman gwine come back home wen dat wokman ain spect um fa come.

⁵⁰ veya naatu sumar so’oba’e nama’am kwanekwan ana orot ukwarin namatabir nan natit.

⁵¹ De bossman gwine whip um too bad. E gwine mek um suffa dey weh de hypicrit dem da suffa. Dey een dat place e gwine cry bitta teah an bite e tongue.

⁵¹ Naatu orot ukwarin nati ana akir wairafin boro nab narab ufun narauwatait, sabuw afa wanawanah rerekabih bairi baimakiy kakafin hinab hinama hinarerey wah takitak niwa’an.

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