João 16
De Nyew Testament (GULNT) vs AAI
1 Jedus say, “A done tell oona all dis so dat oona ain gwine fall fom oona fait een me.
1 “Sawar etei’imak i ao kwanowar sawar, saise kwa boro men ef kwanarukasiy.
2 De Jew people gwine dribe oona outta dey meetin house. An fodamo, de time da come wen de poson wa kill oona gwine tink dat e da do wa God wahn um fa do.
2 Jew hai Kou’ay Bar wanawanan boro hinanuni ufun kwanatit, veya nanan anamaramaim o yait ta na’a’asbuni, i boro asir nanot God ana sibor eya’iy narouw.
3 Dey gwine do dem ting ta oona cause dey ain neba know de Fada, an dey ain neba know me needa.
3 Sabuw boro kakafin isa hinasinaf, anayabin Tamat men hisu’ub naatu ayu auman men hisu’ubu.
4 Bot A done tell oona dis now so dat wen de time come wen dey da do dem ting ta oona, oona gwine memba wa A done tell oona.
4 Ayu kwa a tur ao’owen, saise ana veya nanan kwa boro kwananot ayu i ai’matnuwi sawar, anayabin ayu kwa bairit tama’am isan, men saise a tur aowenamih.
5 Bot now A da gwine back ta de one wa sen me fa come eenta de wol. Stillyet, ain none ob oona aks me weh A da gwine.
5 “Boun ayu amatabir maiye anan, yait ayu iyunu anan i biyan anatit, naatu men yait ta ayu ibatiyu’umih, ‘O menika kwenan’
6 Now dat A done tell oona all dis, oona haat hebby.
6 Anayabin ayu tur iti ao isan, kwa yababan yen bufuti.
7 Bot A da tell oona fa true, e mo betta fa oona ef A gone way. Cause ef A ain gone, de One wa come longside oona fa hep, e ain gwine come ta oona. Bot ef A gone way, A gwine sen um ta oona.
7 Baise turobe a tur ao’owen. Iti i kwa a gewasin isan ayu amamatabir maiye. Ayu men ananan na’at, Baibaisayan boro men nan, baise ayu ananan i boro aniyun nan kwa isa.
8 An wen e come, e gwine mek de people een de wol know dat dey been wrong bout sin. E gwine mek um know dat dem ting wa dey tink right, dey ain right. An e gwine mek um know dat God gwine jedge all people.
8 I nanan ana maramaim sabuw iti tafaram ana kakafinamaim hima tesisinaf nabotabirih hinan yawas roumutuforen hinab naatu God ana baibabatiyen saise hinaso’ob gewas.
9 E gwine mek people know dat dey been wrong bout sin, cause dey ain bleebe pon me.
9 sabuw ayu men tebitutumu anayabin i kakafin wanawanan tema’am;
10 E gwine mek people know dat dem ting wa dey tink right, dey ain right, cause A da gwine ta de Fada, an oona ain gwine see me no mo.
10 naatu tenotanot roumutufuren i kakafin terarouw, anayabin ayu anan Tamai biyan, naatu boro men kwana’itu maiye;
11 E gwine mek people know dat God gwine jedge all people, cause God done condemn de Debil, wa da rule dis wol.
11 naatu baibabatiyen i boro nan, anayabin God marasika iti tafaram ana kaifenayan i ibabatiy sawar.
12 “A got plenty mo fa tell oona, bot dat mo den oona kin stan jes now.
12 “Ayu auru tur moumurin maiyow boro atao kwatanowar, baise boun kwa isa ana’o boro men naniyan kwanab.
13 Bot God Sperit wa da mek people know de trute, e da come an e gwine hep oona know all ting wa true. An wa e say ain gwine come fom esef. E gwine say jes wa e yeh fom God, an e gwine tell oona bout dem ting wa gwine happen by an by.
13 Baise anamaramaim turobe ana Anun Kakafiyin nanan, i Boro turobe ana ef etei nabonawiyi. I boro men taiyuwin ana notamaim na’omih, abistanawat enonowar i akisinamo nao, naatu sawar uf hinamamatar isan boro a tur na’owen.
14 E gwine gii hona ta me, cause e gwine tek me wod an mek oona know wa A say.
14 Ayu boro nabora’ara’ahu, anayabin ayu au tur biyau’une bai na kwa a tur eo’owen isan.
15 All wa blongst ta de Fada blongst ta me too. Dat hoccome A say de Holy Sperit gwine tek wa A gim an mek oona know wa A say.
15 Sawar etei ayu Tamai biyan tema’am i ayu nowau naatu abistan ayu biyau ema’am boro Anun Kakafiyin nab nan niwa’an kwa isa nirerereb, anayabin iti isan kwa a tur ao’owen.
16 “Atta leetle wile, oona ain gwine see me no mo. Bot den atta leetle wile mo, oona gwine see me gin.”
16 “Mar kikimin kwa boro men ayu kwana’itu naatu mar kafai kikimin kwa boro ayu kwana’itu.
17 Some ob e ciple dem aks one noda say, “Wa e try fa say? E say, ‘Atta leetle wile, oona ain gwine see me.’ An e say, ‘Den atta leetle wile mo, oona gwine see me gin.’ An e say too, ‘Dat so cause A da gwine ta de Fada.’
17 Ana bai’ufununayah afa taiyuwih hima hibabatiyih? “Anayabin abistan isan i tur iti na’atube eo, ‘Mar kikimin kwa boro men kwana’itu, naatu mar kafai ufunamaim ayu boro kwana’itu’ naatu ‘Anayabin ayu anan Tamai biyan?’
18 Wa e mean wen e say ‘Atta leetle wile?’ We ain know wa e da taak bout!”
18 Naatu i hima hi’o hibabatiyih, Iti anayabin nam abisa isan eo’o, ‘Iti mar kikimin?’ Aki men aso’ob i abistan eo’o.”
19 Jedus know dat de ciple dem been wahn fa aks um bout dat, so e tell um say, “A say, ‘Atta leetle wile oona ain gwine see me, bot den atta leetle wile mo, oona gwine see me gin.’ Ain dat wa oona da aks one noda bout?
19 Jesu itih so’ob iti isan boro hinibatiy, imih i isah eo, “Ayu iti tur ao isan kwa tayuwiwat kwama kwabibabatiyi anayabin isan, anamaramaim ayu iti na’at ao, ‘Mar kikimin ayu boro men kwana’itu, naatu mar kafai ufunamaim ayu boro kwana’itu.’
20 A tell oona fa true. Oona gwine weep an wail, bot de people een de wol gwine rejaice fa true. Oona gwine be burden down, bot by an by oona gwine rejaice fa true.
20 Ayu anababatun a tur ao’owen, Kwa boro kwanarererey naatu kwanigagamat baise tafaram naben nakawasa. Kwa boro kwaniyababan, baise kwa a yababan boro nabotabir yasisir namatar.
21 Wen a ooman time come fa bon e chile, e burden down, cause e time done come fa suffa. Bot wen e done hab e chile, e fagit de pain wa e been suffa, cause e da rejaice dat a chile been bon eenta de wol.
21 Babin anatoub ana veya nakabom ebiyababan na’atube anayabin biyababan ana veya i na kabom; baise anamaramaim kek tufuw, i ana biyababan inatbuhuruw anayabin kek tafaramamaim tufuw i ebiyasisir.
22 Same fashion, oona burden down now. Bot de time da come wen A gwine see oona gin, an dat gwine mek oona rejaice fa true. An ain nobody gwine be able fa tek dat joy way fom oona.
22 Imih kwa auman. Boun i kwa a veya kwaniyababan, baise ayu boro kwa ana’iti maiye naatu kwaniyasisir naatu men karam yait ta kwa a yasisir biyane nabosair.
23 “Wen dat time come, oona ain gwine aks me fa nottin. A da tell oona fa true, me Fada gwine gii oona wasoneba oona aks um fa, wen oona aks um een me name.
23 Nati anamaramaim o men yait ta ayu isou sawaramih inafefeyan. Tur anababatun a tur ao’owen, sawar abistan isan ayu wabu’umaim inabifefeyan, ayu Tamai boro nit.
24 Til now, oona ain aks God fa nottin een me name. Aks God an e gwine gii oona wa oona aks fa. Den oona haat gwine be full op wid joy.
24 Marasika na iti boun kwa men yait ta iti na’atube ayu wabu’umaim fefeyanamih. Boun kwanafefeyan, naatu kwa boro kwanab, naatu kwa boro mar etei yasisiramaim kwanama.
25 “A beena laan oona all dem ting yah een paable. Bot de time da come wen A ain gwine tell um een paable no mo. A gwine taak plain ta oona bout me Fada.
25 “Ayu mar etei kawen turamaim ao kwanowar sawar, mar i enan ayu boro men kafa’imo kawen turamaim anao, baise ayu Tamai isan i boro mutufor bebeyanamaim anao kwananowar,
26 Wen dat time come, oona gwine aks um een me name. A ain say dat A gwine aks de Fada fa oona sake.
26 Nati ana veya’amaim kwa boro ayu wabu’umaim kwanafefeyan. Ayu ao i men kwa au kou anabat Tamai anifefeyanimih.
27 Cause de Fada esef lob oona. E lob oona cause oona lob me an oona bleebe A come fom de Fada.
27 Aiyabin, Tamai i taiyuwin kwa isa ebiyabow, anayabin kwa ayu isou kwabiyabow naatu kwabitumatum ayu i God iyafaru ana.
28 A come fom de Fada eenta de wol, an now A da gwine fom de wol an A da gwine back ta me Fada.”
28 Ayu Tamai iyafaru ana, tafaram wanawanan arun abow aremor, boun ayu tafaram abihamiy naatu anan Tamai biyan.
29 Jedus ciple dem tell um say, “See yah, ya da taak plain now. Ya ain da taak een paable.
29 Naatu Jesu ana bai’ufununayah hi’o, “Bounabo tur bebeyanamaim ku’o’o naatu men kawenamaim ku’o’omih.
30 We know now dat ya know ebryting. Ya ain haffa hab nobody aks ya queshon. Dat mek we bleebe God done sen ya.”
30 Bounabo aki mataito’iwa’an a’i’itin o sawar etei i so’ob, naatu o men yait ta kukokok boro o isa baibat nabow natit. Aki iti’imaim i’obaiyi abitumatum o i Godane ina.”
31 Jedus ansa um say, “Oona bleebe me fa true now, ainty?
31 Jesu iyafutih eo, “Kwa bounabo kwabitumatum?”
32 Bot de time da come, an e yah now, wen dey gwine mek all ob oona scatta. Ebrybody gwine ron way ta e own house. Oona gwine lef me all ta mesef. Stillyet, A ain gwine be lef all ta mesef fa true, cause de Fada right yah wid me.
32 “Baise veya i enan, naatu na titaka, anamaramaim kwa boro na’abargiyi taiyuw a bar a merar na’at kwanabihir. Ayu boro kwanihamiyu nakutatabu ana bat. Baise ayu men akisu anayabin Tamai ayu airi ama’am.
33 A done tell oona all dem ting yah so dat oona wa come fa be one wid me kin hab peace een oona haat. Een dis wol oona gwine hab trouble pon ebry han, bot mus dohn be scaid! A done win out oba de wol!”
33 “Ayu sawar etei ao kwanowaraka, saise ayu wanawana’umaim kwanama’am kwa karam boro tufuwamaim kwanama. Iti tafaramamaim kwa boro yare wanawanan kwanarun kwani’akir. Baise kwanafair kwanabat! Ayu Tafaram aigegesair.”
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