1 João 4
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI
1 Dearely beloued, beleeue not euery spirit, but trie the spirits whether they are of God: for many false prophets are gone out into this worlde.
1 Are au ofonah, sabuw etei Anun Kakafiyin bain hinarouw hinao men kwanitutumih, baise wantoro’ot kwanafufunih kwana’itin, turobe i God biyanane Anun Kakafiyin hibai ai en. Anayabin dinab baifufuwenayah moumurih maiyow hitit tafaram awan karatan.
2 Hereby shall ye know the Spirit of God, Euery spirit which confesseth that Iesus Christ is come in the flesh, is of God.
2 Ef i boro iti na’atube kwana’itin kwanaso’ob, nati sabuw i Anun Kakafiyin hibai ai en. Sabuw iyab hina’orereb Jesu i turobe Keriso, naatu orot babin biyah bai. Nati sabuw i turobe Anun Kakafiyin hibai.
3 And euery spirit that confesseth not that Iesus Christ is come in the flesh, is not of God: but this is the spirit of Antichrist, of whome ye haue heard, how that he should come, and nowe already he is in this world.
3 Baise sabuw iyab hina’orereb Jesu i men Godane na, nati sabuw i men Anun Kakafiyin hibaimih. Baise Keriso ana kamabiy orot anunin hibai. Marasika hio kwanowar Keriso ana kamabiy wairafin i boro nan, naatu boun i na tafaram wanawananamaim titaka.
4 Litle children, ye are of God, and haue ouercome them: for greater is he that is in you, then he that is in this world.
4 Baise natunatu, kwa i Tamat God nowan, dinab kakafih Keriso isan hibirakit kwawastanih. Anayabin Anun Kakafiyin wanawanamaim ema’am ana fair i ra’at. Tur anababatun ebi’obaiyi, men sabuw iyab iti tafaram ana wagabur hibow tema’am hai fair na’atube’emih.
5 They are of this worlde, therefore speake they of this world, and this world heareth them.
5 Dinab baifufuwenayah tafaramamaim abisa temamatar isah tibidudur, sabuw iyab iti tafaram nowan tenonowar. Anayabin nati sabuw i tafaram nowan.
6 We are of God, he that knoweth God, heareth vs: he that is not of God, heareth vs not. Heereby knowe wee the spirit of trueth, and the spirit of errour.
6 Baise iti i God nowan, imih sabuw iyab God hisoso’ob, abisa tao boro hinanowar. Sabuw iyab men God nowan, abisa tao boro men hinanowar. Hai itinin boro iti’imaim tana’itan tana’inanih, menatan i turobe Anun Kakafiyinane enan, naatu menatan i wagabur baifufuwenayanane enan.
7 Beloued, let vs loue one another: for loue commeth of God, and euery one that loueth, is borne of God, and knoweth God.
7 Are au ofonah, akokok taniyabowbonen, anayabin yabow i Godane enan. Orot babin yait ebiyabow, i God nowan naatu God su’ub.
8 Hee that loueth not, knoweth not God: for God is loue.
8 Anayabin God i yabow wairafin, imih orot babin yait men ebiyabow, i God men su’ub.
9 Herein was that loue of God made manifest amongst vs, because God sent that his onely begotten sonne into this world, that we might liue through him.
9 God ana yabow it i’obaiyit, Natun ta’imonamo tafaramamaim iyun re it isat. Saise i biyanamaim it yawas tatab.
10 Herein is that loue, not that we loued God, but that he loued vs, and sent his Sonne to be a reconciliation for our sinnes.
10 Yabow ana’itininaban i nati, it men God taiyabuw. Baise God it iyabuwit Natun ta’imonamo iyun re, saise ine it ata bowabow kakafih God notawiyen.
11 Beloued, if God so loued vs, we ought also to loue one another.
11 Are au ofonah, God ana yabow iti na’atube iyabuwit, imih it auman taituwat bairi tatiyabowbonen.
12 No man hath seene God at any time. If we loue one another, God dwelleth in vs, and his loue is perfect in vs.
12 Orot men yait ta God itinimih, baise taituwat bairi tanabiyabowbonen na’at, God boro wanawanatamaim bairit tanama. Naatu i ana yabow boro wanawanatamaim nara’at.
13 Hereby know we, that we dwell in him, and he in vs: because he hath giuen vs of his Spirit.
13 Taso’ob it i God wanawanatamaim ema’am, anayabin Anun Kakafiyin it itit.
14 And we haue seene, and doe testifie, that the Father sent that Sonne to be ye Sauiour of the world.
14 Naatu iti Anun Kakafiyin naniyan i tatam sabuw afa hai tur ta’o’owen, Tamat i Natun iyun re tafaram ana baiyawasenayan matar.
15 Whosoeuer confesseth that Iesus is the Sone of God, in him dwelleth God, and he in God.
15 Orot yait eo’orereb Jesu i God Natun, nati orot boro God hairi hinita’imon.
16 And we haue knowen, and beleeued ye loue that God hath in vs. God is loue, and he that dwelleth in loue, dwelleth in God, and God in him.
16 Isan imih it taso’ob God ana yabow isat ebobotan i tabitumitum. God i yabow wairafin, orot yait yabowamaim ema’am, nati orot wanawananamaim God ema’am, naatu God wanawananamaim i orot ema’am.
17 Herein is that loue perfect in vs, that we should haue boldnes in the day of iudgement: for as he is, euen so are we in this world.
17 Yabow ana ef nati na’atube wanawanatamaim nama’am, boro nakusouwit tanan Keriso’obe tanamatar, naatu baibatebat ana Veya boro men tanabir.
18 There is no feare in loue, but perfect loue casteth out feare: for feare hath painefulnesse: and he that feareth, is not perfect in loue.
18 Anababatun yabow wanawanan i men bir ema’am, baise uhewbitan boro bir kakafin nanun nabihir. Anayabin bir i baimakiy isan boro nibibiruwit. Baise yait dogor wanawanan yabow men ema’am o yabow ana ef men iso’ob.
19 We loue him, because he loued vs first.
19 God tabiyabuw, anayabin God mat it iyabuwit.
20 If any man say, I loue God, and hate his brother, he is a liar: for how can he that loueth not his brother whom he hath seene, loue God whom he hath not seene?
20 Orot yait nao, “Ayu God abiyabuw,” baise tain tuwan ebifa’ifai, nati orot i baifufuwenayan. Anayabin nati orot taintuwan itih bairi tema’am, baise men i biyabuwih, naatu God men i’itin boro mi’itube niyabuw.
21 And this commandement haue we of him, that he that loueth God, should loue his brother also.
21 Keriso obaiyunen tur eo tanonowar i iti, “Orot babin yait God ebiyabuw, gewasin tain tuwan auman niyabuwih.”
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