Tiago 1

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ James, of{God} and of{[the] Lord Jesus Anointed}, slave, to{the twelve tribes, the} in to{the sow-through/dispersion}.

¹ Baitumatumayah etei a tafaram kwaihamiy kwatit tafaram tata’amaim kwama’am, etei a merar ayiy. Ayu James God ana akir wairafin na’atube ata Regah Jesu Keriso ana akir wairafin kwa a fef akikirum.

² You-govern/guide/direct/mandate/decree to-be-joying every joy, brothers of{me}, when-supposing you-may-fall-around/about to{various trial-izations},

² Taitu, routobon fokarih yumatah ta ta isa hinamamatar ana veya, mar etei kwaniyasisir.

³ knowing that the esteem-ness/repute/credit/approval/qualification of{the faith} of{you} is-work-izing-self-down/according-to remain-under-ance/perseverance.

³ Anayabin a baitumatum routobon nati na’atube nab kwanabisnowah ana veya baitafofor ana ef boro kwanaso’ob.

⁴ Moreover, the remain-under-ance/perseverance: be-having accomplished[adjective] work, in-which-place you-may-be-being accomplished[adjective] and whole-allotted[adjective], being-left/quit/forsaken/abandoned in to{nothing}.

⁴ Naatu kwanabatkikin nawainabi kwanan yomanin kwanabisawar ufunamaim, boro men abisa ta isan niyababanimih.

⁵ Moreover, if anyone of{you} is-being-left/quit/forsaken/abandoned, [he:] be-giving-cause/requesting of{wisdom} beside of{the giving} of{God} to{all}, simply/plainly/straightforwardly, and not of{reproach-izing}, and it-will-be-given to{same}.

⁵ Baise o yait kukokok ukwar narerekab, God isan inayoyoban, God boro nit, anayabin God i dogoron tutufin etei yasisiramaim sabuw etei ebitih.

⁶ Moreover, [he:] be-giving-cause/requesting in to{faith}, deliberating-self nothing, for the deliberating-self has-imaged to{[a] wave/surge/billow of{seawater}, being-wind-ized and being-toss-ized},

⁶ Baise inayoyoyoban ana veya initumatum, men ere kasiy auman, anayabin orot yait erekasiy auman eyoyoyoban ana’itinin i tor yan yabat kotar ebabin in ebiyuwiyuw na’atube.

⁷ for the man, the-there: do_not_be-presuming-self that he-will-take/get anything beside of{the Lord},

⁷ Orot yait ana not nati na’atube enotanot Regah biyanane boro men sawar ta nab.

⁸ [a] double-life-ed man, unstable in to{all the ways} of{same}.

⁸ Anayabin nati orot ana not i rou’ab ebinotanot, ana sinafumaim ana not ebiyuwiyuw.

⁹ Moreover, the brother, the humble: be-boasting in to{the height/elevation} of{same}.

⁹ Kirisiyan orot yait yababan wairafin Regah nabobora’ah isan niyasisir nakawasa.

¹⁰ Moreover, the rich, in to{the humility} of{same}, that as flower/bud/sprout of{pasture/grass} he-will-pass-by-such-as-to-be-passed-by,

¹⁰ Naatu Kirisiyan orot yait guguw wairafin, God nab nayayare isan niyasisir, anayabin guguw wairafin sigar beran na’atube boro hinafenem hinare.

¹¹ for the sun completes-up together-with to{the burning-heat} and withers the pasture/grass, and the flower/bud/sprout of{same} falls-out and the well-fitting-ia of{the face} of{same} perishes-off/away; the-same-ly also the rich in to{the goings/journeys} of{same} will-be-faded-away/expired.

¹¹ Veya wabuburinamaim beran earkimow, ana gewasin i’en hea’obow ere’er na’atube, orot guguw wairafin boro namorob ana sawar abisa’awat bow ma tafan yayababar boro nihamiyen.

¹² Blessed [is the] man who is-staying-under/persevering trial-ization, that, become[ing] esteem-able/reputable/creditable/approvable/qualified, he-will-take/get the garland/crown of{the being-alive[noun]}, which the Lord messages-upon/declares-self to{the[plural] loving} same.

¹² Orot yait routobon wanawananamaim nabatkikin nawawainab boro baigegewasin nab. Anayabin routobon nati na’atube nabisnowaten ana maramaim, ana baiyan ma’ama wanatowan boro nab. Iti omatanen i sabuw iyab God tibiyabuw eomatanih.

¹³ No-one being-trial-ized: be-saying that "From of{the God} I-am-being-trial-ized," for the God is-being un-trialed of{bad}; moreover, same is-trial-izing not-one.

¹³ Orot yait routobon iti na’atube nabaib ana maramaim men nao, “Iti routobon i Godane enan.” Kwanaso’ob demon kakafin men kafa’imo God erurtubunimih naatu God men kafa’imo orot babin routobon ebitinimih.

¹⁴ Moreover, each is-being-trial-ized under of{the own desire-upon-ia}, being-pulled-out and being-bait-ized.

¹⁴ Baise routobon i orot taiyuwin biyan ana kok ebonawiy, kakafih sinaf kwanekwan enan taiyuwin ana warasa eona’on.

¹⁵ Thereafter, the desire-upon-ia, take[ing]-together[i.e. getting pregnant], is-offspring-ing sin. Moreover, the sin, completed-off/away, is-conceiving[pregnancy]/bearing-off/away[i.e. giving birth to] death.

¹⁵ Naatu i taiyuwin ana kakafih nayen namamaririb ufunamaim, ana bowabow kakafin boro nirerereb. Naatu bowabow kakafin ana yomaninamaim boro morob natita’ur.

¹⁶ Do_not_be-being-led-astray, brothers of{me}, beloved.

¹⁶ Imih taitu au yabow, sabuw men hinifufuwi. God men kafa’imo orot babin erurutubunihimih.

¹⁷ Every beneficial give-sis[i.e. state of giving] and every accomplished[adjective] gratuity-effect is-being descending up-place-ly from of{the Father} of{the lights}, beside to{whom} alter-aside/variation/difference or shadow-ize-off/away-effect/illusion of{turn} is_not_being-in.

¹⁷ Usar gewasih naatu siwar mokobfouh etei i marane tenan. Tamat God marakaw ana baimatarenayan biyanane. I men kafa’imo boro nabotabir auwaraunane nigugum ina’itinimih, en anababatun.

¹⁸ Intended[i.e. be[ing] intentional], he-conceives[pregnancy]/bears-off/away[i.e. gives birth to] us to{word} of{truth} into the us to-be-being some origin-off/away-from/initial-principle/initial-element of{the create-effects} of{same}.

¹⁸ God taiyuwin ana kokomaim Tur anababatun bai na itit ata yawas iboubun i natunatun tamatar. Saise it tatan sawar bimataren wanawanahimaim ata efan wantoro’ot tatab isan.

¹⁹ Be-having-beheld, brothers of{me}, beloved, every man: be-being speedy into the to-hear, slow into the to-speak, slow into wrath,

¹⁹ Taitu au yabow, iti tur i men nuhi nabur! Tain i kwanarub gewas tur kwanowar, naatu tur o isan i yatenanub kwanao, na’atube yaso’ar isan men ya virivir hiniwa’an.

²⁰ for [the] wrath of{man} is_not_work-izing-self-down/according-to [the] justice-ness of{God},

²⁰ Anayabin orot yait yan so’aso’arin God ana kok abisa yamutufurin isan boro men karam nasinaf.

²¹ through-which, place[ing]-off/away-selves every filth-ia/sordid-ia and excess-ia of{bad-ia}, in to{meekness}, receive the produced-in/implanted[adjective] word, the being-enabled to-save the lives of{you}.

²¹ Isan imih a kato etei naatu a tafasar etei susuw kwama’am kwanihamiyen, taiyuw kwanitaiy, God ana tur dogoromaim tatanum i kwanab, anayabin nati tur i boro niyawasi.

²² Moreover, be-becoming doers of{[the] word} and not only hearers, word-izing/reckoning/accounting-aside[translit. paralogism]/deluding-selves sameselves,

²² Men taiyuw inifufuwi ana’itinin o i tur kunonowar, baise tur inanowar naatu inia’ait.

²³ that if someone is-being [a] hearer of{[the] word} and not [a] doer, the-same has-imaged to{[a] man thinking-according-to/considering} the face of{the become-sis[i.e. state of becoming]} of{same} in to{[a] mirror},

²³ Orot yait tur nowar baise men ebi’a’it, ana’itinin i orot yumatan kiyam yan i’itin na’atube.

²⁴ for he-thinks-according-to/considers sameself, and has-come-off/away and straightaway forgets he-has-been-being which-about-what-such.

²⁴ Orot yumatan itinbunai sawar, tit inan ufunamaim mar ta’imon yumatan nuhin bur.

²⁵ Moreover, the stoop[ing]-beside into [the] accomplished[adjective] law, the of{the emancipation/liberation/release-ia/freedom} and remain[ing]-beside, be[ing]-become not [a] hearer of{forgetfulness}, contrariwise [a] doer of{work}, the-same will-be blessed in to{the do-sis[i.e. state of doing]} of{same}.

²⁵ Baise orot yait sabuw roufamih isan ana ofafar rousouwin na’itinbunai nanot nabia’ait, nati orot boro baigegewasin nab. Anayabin men turawat nowar nuhin burumih.

²⁶ If someone is-esteeming to-be-being ceremonial/ritual-observance-ive, not bridle/rein/bit-leading [the] tongue of{same}, contrariwise deceiving/defrauding [the] heart of{same}, the ceremonial/ritual-observance-ia of{the-same} [is] vain.

²⁶ Naatu orot yait taiyuwin i’itin i Kirisiyan gewasin, baise menan ebi’uma’ar, nati orot ana Kirisiyan yawas i yabin en, taiyuwin ebifuwifuw.

²⁷ Clean and untainted/uncontaminated ceremonial/ritual-observance-ia beside to{the God and Father}, same is-being to-be-watching-upon bereft/orphan-ive[plural] and widows in to{the pressure/constriction/oppression} of{same[plural]}, to-be-keeping sameself without-spot/mark-ible off/away-from of{the world}.

²⁷ Imih Tamat God matanamaim Kirisiyan orot anababatun gewasin naatu dogoron rousouwin ana bowabow i boro iti na’atube nasinaf. Kwafur baibin, kwatuw oro’orot, gagaganiy boro ninanawanih, naatu tafaram ana kato boro men biyan nikwahikwah.

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