Lucas 16
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, he-has-been-saying also toward the disciples of{same}, "Some man has-been-being rich, who has-been-having [a] house-legislator, and the-same is-through-cast to{same} as scattering-through the[plural] originating-under/undertaking of{same},
1 Jesu ana bai’ufununayah iuwih eo, “Ana veya ta orot guguw wairafin ana bowayan orot ukwarin sawar kakaifen kakaf isan ana tur nowar.
2 and, sound[ing] same, says to{same}, 'What[?], the-same, I-am-hearing about of{you}[?] Give-off/away the word/account of{the house-legislation} of{you}, for you-will_not_enable/be-enabled still to-be-house-legislating.'
2 Basit orot ukwarin eaf na ibatiy, ‘O a bowabow isan tur anonowar i men gewasin. Ayu akokok a bowabow isan inao gewas ananowar? O a bowabowamaim i esasawar.’
3 Moreover, the house-legislator says in to{sameself}, 'What[?] I-may-do, that the lord of{me} is-lifting-self-off/away-from from of{emphatically-me} the house-legislation[?] I-am_not_having-strength to-be-excavating. I-am-being-ashamed to-be-giving-cause/requesting-upon/begging.
3 Ana bowayan orot ukwarin ma binotanot eo, ‘Ayu au regah i au bowabowamaim ebobotaitu, ayu men fairu boro me anakwair anatar, naatu fefeyan isan boro biyau na’ohow.
4 I-know what I-will-do, in-which-place when-supposing I-may-be-stood-across[i.e. removed from] of{the house-legislation}, they-may-receive me into the houses of{same},'
4 Baise aso’ob boro sawar ta anasinaf, saise au bowabow nasawar anatitit au ofonah afa boro au merar hinay hinabuwu bairi anama.’
5 and, call[ing]-toward-self each one of{the obligation-owe-ers} of{the lord} of{sameself}, he-has-been-saying to{the first}, 'How-much[?] you-are-owing to{the lord} of{me}[?]'
5 Basit akirwairafih iyabowat orot guguw wairafin ana sawar hibow imaim hima hibowabow eaf hina, orot ta wan run ibatiy, ‘O au regah ana sawar bai’ab kubobotan boro inibaiyan?’
6 Moreover, the says, '[A] hundred baths[Hebrew] of{olive-oil},' and he-says to{same}, 'Receive of{you} the write-effect and, sit[ing]-down, speedily write fifty.'
6 Akirwairafin iya’afut eo, ‘Olive iroro’on ana momon etei 3,000 litres ana fofonin kibub wanawanan ebatabat.’ Orot ukwarin fef itin eo, ‘Kumare kibub wanawanan iroro’on 1,500 litres ana fofonin kukirum.’
7 Upon-thereafter, to{[a] different-other} he-says, 'Moreover, you, how-much[?] you-are-owing[?]' Moreover, the says, '[A] hundred kors[Hebrew] of{grain},' and he-is-saying to{same}, 'Receive of{you} the write-effect and write eighty,'
7 Orot bairou’abin ibatiy, ‘O au regah ana sawar bai’ab kubobotan boro inibaiyan?’ Akirwairafin iya’afut eo, ‘35,000 litres ana fofonin rafiy abobotan.’ Fef itin eo, ‘Kumare 17,500 kukirum.’
8 and the lord praises-upon the house-legislator of{the injustice}, that he-does prudently, that the sons of{the eon, the-same} are-being more-prudent over the sons of{the light} into the generation of{sameselves},
8 Naatu orot guguw wairafin orot ana sawar kaifenayan kirum bisawar ufunamaim ana bowabow i’itin ana maramaim ana merar yi bora’ara’ah. Anayabin sabuw iyab iti tafaram nowan i hai not rerekabin nati na’atube hikirum hifufuwen o tur maiyow kurarouw, baise marakaw ana sabuw men nati na’atube tesisinaf.
9 and-I am-saying to{you}, make to{sameselves} friends out of{the mammon} of{the injustice}, in-which-place when-supposing it-may-quit-out/exhaust, they-may-receive you into the eternal tents.
9 Naatu a tur ao’owen, tafaram ana sawaramaim sabuw kwanibaisih bairi kwani’of, saise nati sawar o biyamaim nabi’en ana veya maramaim boro a merar hinay hinabuwi bairi kwanama.
10 The faithful in to{least} also is-being faithful in to{much}, and the unjust in to{least} also is-being unjust in to{much}.
10 “Orot yait sawar gidigidih hitumitum hibitin ekakaifen gewas, sawar gagamih auman boro hinitin nakaifen gewas, naatu orot yait sawar gidigidih hibitin men ekakaifen gewas, sawar gagamih auman boro men nakaifen gewas.
11 So, if faithful in to{the unjust mammon} you-do_not_become, who[?] will-entrust the genuine to{you}[?],
11 Imih o iti tafaram ana sawar hitutumi hibit men kukakaifen gewas, mar ana sawar gewasih hinabit boro men inakaifen gewasomih.
12 and if faithful in to{the belonging-to-another} you-do_not_become, who[?] will-give the yours to{you}[?]
12 Sabuw afa hai sawar o hitutumi hibit men kukakaifen gewas, o a sawar hinabit boro mi’itube inakaif gewas?
13 Not-one domestic/house-resident is-being-enabled to-be-slaving to{two lords}, for either he-will-hate the one and will-love the different-other, or will-hold-in-place-of of{one} and will-disregard of{the different-other}. You-are_not_being-enabled to-be-slaving to{God} and to{mammon}."
13 Bowayan orot ta’imon men karam boro orot gagamih rou’ab isah nabow, baise nakok bowamih orot ta nab naatu ta nihamiy, o orot ta isan nisnubanub naatu ta isan niskwarakwarab. O men karam boro God naatu Kabay hairi isah inabow.”
14 Moreover, the silver-fond Pharisees undertaking the-same all also have-been-hearing, and have-been-nose-izing-out/mocking-out same,
14 Pharisee Jesu eo hima hinonowar himisir Jesu hi’i’iyab himarib, anayabin i kabay hai momorob.
15 and he-says to{same}, "You are-being the justifying sameselves in-sight of{the men}; moreover, the God is-knowing the hearts of{you}, that the high in to{men} is-being [an] abomination in-sight of{the God}.
15 Jesu misir iuwih eo, “Kwa sabuw matahimaim kwasisinaf gewas saise sabuw iti orot gewas rauwamih, baise God kwa dogor wanawanan etei i nuwatet sawar. Anayabin sawar nati na’atube sabuw hi’itah gagamih hirouw teora’ara’at, God matanamaim nati sawar i hai yabih en.
16 The law and the prophets [are] until of{John}; from then the kingdom of{the God} is-being-good-message-ized, and every into same is-being-forced.
16 Moses ana ofafar naatu dinab oro’orot hai tur imaim hibinan hinan John Baptist ana veya’amaim tit. Baise boun i Tur Gewasin God ana aiwob isan hibusuruf tibibinan, naatu sabuw moumurih na’in hisinaftobon hibusuruf tirur.
17 Moreover, it-is-being easier, the heaven and the earth to-pass-by, than one point to-fall of{the law}.
17 Mar tafaram hairi i hamehamen maiyow boro sahiniwa’an, baise ofafar Buk Atamaninamaim hikikirum ana kouk yowanen kikimin ta boro men hinakusa’ir.
18 The every loosing-off/away the woman of{same} and marrying [a] different-other is-adultering, and the every having-been-loosed-off/away from of{[a] man}, marrying, is-adultering.
18 Orot yait aawan nakwahir, babin ta nabi’aawan i ana moser takweb, naatu orot yait nati babin hikwahir ma’am bai ebi’aawan i auman ana moser takweb.
19 Moreover, some man has-been-being rich and has-been-being-dressed purple and fine-cloth, being-gladdened according-to day [i.e. day by day], shiningly/brilliantly/splendidly.
19 “Marasika orot ta sawar wairafin ma’am ana veya, ana sawar etei gewasih, ana bar tot samir wanawanan ma mar etei hiyuw bow nan douduf in re’er.
20 Moreover, some destitute has-been-being, to{name} 'Lazarus,' who had-been-cast toward the gateway of{same}, having-been-wounded/ulcerated,
20 Naatu ana bar ufunane fur awanamaim i orot wabin Lazarus, yababan wairafin biyan fehefeheriy, mar etei nati’imaim teyare ema efefeyan.
21 and desiring-upon to-be-fed-ized from of{the crumblets, the falling} from of{the table} of{the rich}, and, contrariwise, the dogs, being-come, have-been-licking-off/away the wounds/sores of{same}.
21 Ana kok i mi’itube orot ana bay taa momor gem babanamaim hitare’er i tabow taa, bi’akir naatu haru auman tena ana feher teremarem.
22 Moreover, it-becomes to-die-off/away, the destitute, and to-be-carried-off/away same under of{the messengers} into the bosom/lap of{the} Abraham. Moreover, also the rich dies-off/away and is-buried,
22 Basit veya ta orot yababan wairafin morob tounamatar hire hinawiy hin maramaim Abraham biyasisir biyan hitit sisibinamaim mare. Naatu orot sawar wairafin morob hibai hire hiyai.
23 and in to{the unseen/Hades}, lift[ing]-upon the eyes of{same}, originating-under in to{torments}, he-is-seeing the Abraham from afar and Lazarus in to{the bosoms/laps} of{same},
23 Ayubin in wairaf wanatowanin wan yen biyababan gagamin maiyow bai, nuwra’at no yate ef yok na’in Abraham itin, sisibinamaim Lazarus batabat.
24 and same, sound[ing], says, 'Father Abraham, show-mercy-to me and dispatch Lazarus, in-which-place he-may-dip the extremity of{the finger} of{same} of{water} and may-cool-down the tongue of{me}, that I-am-distressing in to{the flame, the-same}.'
24 Basit eaf ra’at, ‘Tamai Abraham! Ayu wairaf e’arahu biyababan gagamin na’in abaib, kukabibiru Lazarus kwiyafar uman harew yan eotore menau inub, menau tobeya!’
25 Moreover, Abraham says, 'Offspring, remember that you take-off/away the beneficial of{you} in to{the being-alive[noun]} of{you} and Lazarus similarly the bad. Moreover, now thus he-is-being-called-aside; moreover, you are-distressing,
25 Baise Abraham eo, ‘Natu inanot o tafaramamaim ima’am ana veya, sawar gewasih etei o isa karam. Lazarus ana sawar i kakafih. Baise boun i Lazarus ana veya tit ebiyasisir naatu o ayababan ana veya tit kubiyababan.
26 and upon to{all, the-same}, between of{us} and of{you} [a] large chasm has-been-established, which-how the will-ing to-step-through from-here toward you may_not_be-being-enabled, nor the from-there toward us they-may-be-going-through-to-other-side.'
26 Naatu ata founamaim i ku’itin, fan gagamin na’in inu’in, imih sabuw iyab aki biyai’ine boro men karam o isa hinarabon, na’atube o biyane aki isai men karam boro hinarabon.’
27 Moreover, he-says, 'So, I-am-asking you, father, in-which-place you-may-dispatch same into the house of{the father} of{me},
27 Basit orot sawar wairafin eo, ‘Tamai Abraham abifefeyani, Lazarus iniyafar nan tamai ana bar natit.
28 for I-am-having five brothers, which-how he-may-be-witnessing/be-witnessed-through to{same}, in-which-place not also same would-come into the place, the-same, of{the torment}.'
28 Anayabin nati’imaim ayu taitu nah etei five tema’am nimatnuwih, saise i auman men hinan iti biyababan ana efanamaim hinatit biyah nababanamih.’
29 Abraham is-saying to{same}, 'They-are-having Moses and the prophets. [They:] hear of{same}.'
29 Baise Abraham iya’afut eo, ‘Tait i Moses ema’am naatu dinab oro’orot tema’am, boro i hinimatnuwih naatu abisa hinao’o, nowar hina kok tur hinanowar.’
30 Moreover, the says, 'Emphatically-not, father Abraham; contrariwise, if-supposing someone from of{dead} may-be-gone toward same they-will-change-mind/thinking.'
30 Orot sawar wairafin iya’afut eo, ‘Tamai Abraham, nati i men karam, baise ana gewasin orot ta morobone namatabir maiye nan hai tur na’owen boro hai bowabow kakafih tisisinaf hinihamiyen hina’in tabir yawas gewasin hinab.’
31 Moreover, he-says to{same}, 'If they-are_not_hearing of{Moses} and of{the prophets}, neither if-supposing someone out of{dead} may-stand-up/anew they-will-be-persuaded.'"
31 Baise Abraham iya’afut maiye eo. ‘Moses naatu dinab oro’orot hinao men hinanowar hai yawas hinabobotabir na’at, orot morobone nan nao boro men hai yawas hinabotabir.’”
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