Hebreus 10
Garth's Hyper-literal Translation (GHT) vs AAI
1 for the law [is] having [a] shadow of{the beneficial about-to-be-being}, not same, the image of{the practice-effects} according-to same-year to{the same sacrifices}, which they-are-toward-carrying into the through-carry/continuous/continual/perpetual. They-are_not-yet-ever_being-enabled to-accomplish the[plural] being-come-toward,
1 Moses ana ofafar hibi’ufunun i sawar gewasin boro uf hinan ana itinin, men yabin anababatun bi’obaiyihimih. Ana’an nati isan kwamur etei matan hiyi sibor yumatan ta’imon, na baiyubin God kwafirin isan hisisibor, wanawanah hai kakafin men kafa’imo kukusouwimih.
2 upon-if not, supposing [the] being-toward-carried end/cease-such-as-to-be-ended/ceased through the nothing to-be-having still behold-together-sis[i.e. state of beholding together]/conscience of{sins}, the rendering-employment, once having-been-cleansed.
2 Baise nati siboromaim takukusouwih na’at, nati sibor boro hitihamiy. Anayabin kwafirenayah hisisibor ana veya hai kakafin tutufin etei mar moumurih ina’in isan mar ta’imon kusouwih. Naatu dogoroh naniyan hitatatam hai kakafih etei i sawar.
3 Contrariwise, in to{same[plural]} [is] remembrance-anew of{sins} according-to same-year,
3 Baise nati siboromaim kwamur etei nuhih ekukusib i bowabow kakafin wairafih.
4 for [the] blood of{bulls} and of{[male]goats} [is] unenabled[adjective] to-be-lifting-off/away sins,
4 Anayabin cow orot naatu goat hai rara’amaim men karam boro bowabow kakafih tabosairen.
5 through-which, being-come-into into the world, he-is-saying, "You-do_not_will sacrifice and carry-toward[i.e. offering]; moreover, [a] body you-fit-ize-down/adjust/equip-for-self to{me},
5 Isan imih Keriso tafaramamaim namih Tamah isan eo, “O men kukokok sibor o siwar, imih ayu biyau ibogaigiwas,
6 you-do_not_well-esteem whole-burn-effects and about of{sin}.
6 bobaituw gem yan hirouw te’aa naatu bowabow kakafin notawiyen isan sibor teya’ay, o men kubiyasisir.
7 Then I-say, 'Behold, I-am-arriving in to{headlet} of{scrollet}. It-has-been-written about of{emphatically-me, the} to-do the will-effect of{you}, the God.'"
7 Imih ayu ao, “God ayu iti, a notamaim abisa kukokok na’atube kuo asinaf, a Bukamaim isau i’o hikirum inu’in na’atube.”
8 More-up, saying that "sacrifice and carry-toward[i.e. offering] and whole-burn-effects and about of{sin} you-do_not_will, nor you-well-esteem," the-what according-to law are-being-toward-carried,
8 Wantoro’ot eo, “Sibor naatu siwar o bobaituw gem yan hirouw te’aa naatu bowabow kakafih notawiyen isan tisisibor, o men kubiyasisir.” Basit sabuw i ofafar eo na’atube tisisinaf baise o a naniyan i men ebibasit naatu men kubiyasisir.
9 then he-has-said, "Behold, I-am-arriving, of{the} to-do the will-effect of{you}, the God," he-is-lifting-up[i.e. removing/eliminating, doing away with] the first, in-which-place he-may-stand the second,
9 Imaibo eo, “Ayu iti God, abisa kunotanot na’atube anasinaf.” Imih God sibor atamanin ya’asair naatu sibor boubun bai na efanin yai.
10 in to{which will-effect}, having-been-holy-ized, we-are-being through of{the carry-toward[i.e. offering]} of{the body} of{the Jesus Anointed} upon-once,
10 Naatu God ana kokomaim Jesu Keriso na it etei ata kakafin isan mar maumurih na’in efanin mar ta’imon maiyow, i taiyuwin biyan siboromih yai, ata kakafinane kusouwit tana biyat kakafiyin matar.
11 and, on-one-hand, every consecrated[i.e. priest] has-been-standing according-to day [i.e. day by day] being-employed and toward-carrying the same often sacrifices, the-what[plural] not-yet-ever are-being-enabled to-lift-around[i.e. eliminate, do away with, concerning] sins.
11 Firis veya matan hiyi hibat kwafiren ana ef eo na’atube bowabow kakafin notawiyen isan sibor yumatan ta’imon hiya’iyai. Baise men kafa’imo nati siboromaim bowabow kakafih kusouwimih.
12 On-the-other-hand, the-same toward-carry[ing] one sacrifice over/for-the-sake of{sins} into the through-carry/continuous/continual/perpetual sits-down in to{right[hand]} of{the God},
12 Baise Keriso na sibor mar ta’imon maiyow yai, bowabow kakafih etei bosairen, naatu yen God uman asukwafune mare ema’am.
13 receiving-out[i.e. waiting for] the remaining[neuter] until the[plural] hostile of{same} may-be-placed under-foot of{the feet} of{same},
13 Yen mamare ana veya’amaim na iti boun titit, i ma ekakaif God ana kamabiy sabuw nabow anamaim naya isan.
14 for to{one carry-toward[i.e. offering]} he-has-accomplished into the through-carry/continuous/continual/perpetual the[plural] being-holy-ized.
14 Anayabin Keriso na taiyuwin biyan mar ta’imon sisibor ana veya it iyabowat bowabow kakafinamaim tama’am wanatowan ana kouksouwen itit, naatu kubaituturit tana God ana sabuw tamatar.
15 Moreover, also the Spirit, the Holy, is-witnessing to{us}, for alongside the to-have-said,
15 Anun Kakafiyin wantoro’ot it isat kukurereb ana tur i iti,
16 "'Same, the through-placement/disposition/covenant, which I-will-through-place/disposition/covenant-such-as-to-be-through-placed/dispositioned/covenanted toward same[plural] alongside the days, the-there-s,' [the] Lord is-saying, 'giving laws of{me} upon [the] hearts of{same} and upon of{the through-minds/thinkings} of{same} I-will-write-upon same,
16 Regah eo, “Mar boro enan obaibasit sabuw isah boro iti na’atube ana sinaf, au ofafar etei boro dogorohimaim anayai naatu hai notamaim ana kirum saise hinanot hini’ufunun.”
17 and of{the sins} of{same} and of{the lawless-ias} of{same}, no, I-would_not_be-reminded still.'"
17 Naatu iban eo maiye, “Hai bowabow kakafih naatu hai sinaf kakafih boro men ana notamih.”
18 Moreover, which-where [is] let-off/away-sis[i.e. state of release] of{the-same[plural]}, not-still [is] carry-toward[i.e. offering] about of{sin}.
18 Imih ata bowabow kakafih naatu ata sinaf kakafih etei bosairen naatu sibor ya bowabow kakafin notawiyen auman i sawar.
19 So, brothers, having all-say-ia into the way-into of{the[plural] holy} in to{the blood} of{Jesus},
19 Isan imih taitu, Jesu morob ana rara rara’iy ana maramaim it Sis Kakafiyin Kakafiyin anababatun run isan ana obaibasit i tabai, imih tana’abar totofar tanan tanarun.
20 which he-new-izes-in to{us} [the] slaughter-ahead[i.e. already sacrificed] way, and being-alive through of{the spread-out-against-effect/curtain}, the-same is-being of{the flesh} of{same},
20 Naatu run isan Jesu etawan boubun botawiy, yawas ana ef anababatun, naatu faifuw hitaiy re efan kakafiyin anababatun hir inu’in i Jesu biyan it isat momorob ana maramaim ef botawiy.
21 and [a] great consecrated[i.e. priest] upon the house of{the God},
21 Naatu boun it ata firis gagamin God Ana Bar wanawanan sabuw tutufin etei ekakaif.
22 we-may-be-being-come-toward alongside of{genuine heart} in to{full-carry-ia} of{faith} having-been-sprinkled the hearts from of{evil behold-together-sis[i.e. state of beholding together]/conscience} and having-been-bathed the body to{clean water}.
22 Isan imih dogorot tutufin etei ere baitumatum auman tanan taniyubin Tamat God sisibinamaim tanabat. Anayabin ata not kakafih ana biya’ohowane etei kusouw, naatu biyat auman harew matan koumedarinamaim ikifuw.
23 We-should-be-having/holding-down/according-to the unleaning same-word-ia/accordance/agreement of{the expectation}, for the message[ing]-self-upon/declared-self-upon [is] faithful,
23 Baitumatum iti tabai nuhit fot tama isan ta’orereb i tanabukikin tanama, anayabin God ana omatanen etei isah i ebobosunusunub.
24 and we-should-be-thinking-according-to/considering one-another into paroxysm of{love} and of{good works},
24 Imih taiyuwit wanawanatamaim taituwat bairi taninuwatet tanibaibaisbonen, naatu yabow itinin auman tanasinaf bowabow gewasin tanabow.
25 not leaving-in-down/against/leaving-behind the gather-upon[noun] of{sameselves} according-as [is] custom to{some}; contrariwise, calling-aside, and to{the-which-the-same} more to{as-much-as} you-are-viewing the day becoming-near,
25 Men sabuw afa baita’ay hikwahir bar tema’am na’atube tanasinaf ata kou’ay tanihamiyimih, baise taiyuwit koufair tanitit aumetawat tanabow, anayabin Regah na isan ana veya i na ekakabom.
26 for of{us sinning} purposefully/wittingly/voluntarily alongside the to-take the knowledge-upon of{the truth}, not-still sacrifice is-being-left-off about of{sins};
26 Baise it turobe ana so’ob i hini’obaiyit tanasoso’ob ufunamaim bowabow kakafih sinaf isan tanayakitifuw tanama tanasisinaf na’at, a tur ao’owen bowabow kakafin ana sibor men ta ema’am.
27 moreover, what fearful reception-out of{judge-sis[i.e. state of judgment]}, and of{fire}, zeal of{being-about} to-be-eating the[plural] under-in-in-place-of/subcontrary/contradictory/incongruous.
27 Baise nati efanin it boro birumaim tanama baibatiyen ana veya tanakaif, naatu ana’ar fofor wairaf auman tanakaif, nati wairaf i sabuw iyab God isan tibikamabiy boro na’arahih!
28 Anyone un-place[ing]/reject[ing] [the] law of{Moses} is-dying-off/away apart-from of{compassions}, upon to{two or three witnesses}.
28 Nati ana veya’amaim sabuw iyab Moses ana ofafar hi’a’astu’ub orot rou’ab o tounu hi’itih hina baibatiyenayan orot matah hikukurereb mutufor himomorob baiwan babanih en.
29 To{how-much[?]} you-are-esteeming of{worse} the will-be-esteemed-worthy of{vengeance}, walk[ing]-down/against[i.e. trampling] the Son of{the God} and the blood of{the through-placement/disposition/covenant}, guide[ing]/direct[ing]/decree[ing] common[i.e. vulgar/unclean] in to{which} he-is-holy-ized, and rampage[ing]-in the Spirit of{the grace/favor}[?],
29 Kwanotanot orot yait God Natun nab urar nararauwariy ana baimakiy boro kikimin nab? Naatu obaibasit ana rara’amaim i ana kakafin kukusouw nab ni’ib anayabin en nao, naatu Anun Kakafiyin manaw kabeberayan nigigim isan tur kakafih nao. Kwanotanot nati orot ana baimakiy boro kikimin nab?
30 for we-have-beheld the say[ing], "'To{emphatically-me} [is] out-justice/vindication; I will-opposite/in-place-of-give-off/away[i.e. compensation in exchange],' [the] Lord is-saying," and again, "[The] Lord will-judge the people of{same}."
30 Anayabin it etei tur iti na’atube eo i taso’ob, “Ayu boro sa anabow naatu aniwayow,” naatu eo maiye, “Regah boro ana sabuw nibatiyih.”
31 Fearful the to-fall-in into [the] hands of{[the] being-alive God}.
31 God wanatowan ma’ama’anin na’of nabuwi uman wanawanan inarur boro kakafin kakafin anababatun inab.
32 Moreover, be-reminding-selves-anew the more-before days in to{which}, light-ized/illuminated, you-remain-under much contest-sis[i.e. state of contest] of{suffer-effects};
32 Kwananot boubuntoro’ot God ana marakaw kwabaib ana veya’amaim, biyababan moumurih na’in kwabai, baise a baitumatum kwabukikin kwabat.
33 on-one-hand, the-same, both to{reproach-izations} and to{pressures/constrictions/oppressions}, being-theatricized; on-the-other-hand, the-same, in-common/partners of{the[plural]}, the-same-ly of{being-turned-anew}, be[ing]-become,
33 Veya afa sabuw etei matahimaim tur kakafih hi’uwi naatu hirukoukuwi biyababan hit, afa turanah tur kakafin hi’uwih biyababan hibaib wanawanah kwarun bairi hai biyababan kwabai.
34 for also you-suffer-together[translit. sym-path-ize] to{the bound/captives} of{me}, and alongside of{joy} you-receive-toward-selves the snatching[adjective] of{the[neuter plural] originating-under/undertaking} of{you}, knowing to-be-having in to{sameselves} [a] more-mastering/controlling[adjective] undertaking[noun] in to{[the] heavens} and remaining.
34 Sabuw afa dibur hima’am hai biyababan bairi kwafaram kaununub kwaitih, sabuw afa hiyayakiyi yasisiramaim kwaihamiyih hiyakiyi. Anayabin kwa kwaso’ob sawar gewasin naatu wanatowan sawar boro uf hinan.
35 So, you-should_not_cast-off/away the all-say-ia of{you}, the-which is-having large give-wage-off/away-ia/remuneration/recompense,
35 Isan imih a baitumatum men naririm, baise kaufair kwanab kwanabat kwanan yomaninamaim boro a baiyan kwanab.
36 for you-are-having need of{remain-under-ance/perseverance}, in-which-place, do[ing] the will-effect of{the God}, you-may-attend-ize-selves the message-upon-ia/declaration,
36 Yate nanub kwanitafofor kwanatit God abisa ekokok kwanasinaf, abisa eo’omatani boro nit.
37 for still "little as-much-as, as-much-as," the "being-come will-arrive and will_not_time-ize[i.e. take his time]."
37 Anayabin,
38 Moreover, the just will-be-alive out of{faith}, and "if-supposing he-may-send-under/draw-back/reduce/restrict-self, the life of{me} is_not_well-esteeming in to{same}."
38 Baise au orot menatan ana ef mutufurin boro baitumatumamaim nama, naatu au’uf nabatabat na’at ayu boro men aniyasisir.”
39 Moreover, we are_not_being of{[the] under-sent/drawn-back/reduced/restricted[noun]} into destruction-off/away-ia; contrariwise, of{faith} into acquisition/possession/preservation of{life}.
39 Baise it men sabuw iyab au’uf hibat gurugurusen hibaib na’atube’emih, it i baitumatumayah boro yawas tanab.
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