2 Timóteo 4
Garth's Hyper-literal Translation (GHT) vs AAI
1 I-am-witnessing/being-witnessed-through in-sight of{the God} and of{Anointed Jesus, the being-about} to-be-judging [the] being-alive and dead according-to the reveal-upon-ia of{same} and the kingdom of{same}.
1 God nanamaim naatu Keriso Jesu nanamaim tur fokarin au’uwi, Keriso i boro enan sabuw yawayawasih naatu murumurubih nibabatiyih, naatu enan anayabin i ni’aiwobomih, imih tur fokarin ao abiyuni,
2 Proclaim the word, stand-upon, good-seasonly/opportunely, unseasonably/inopportunely, confute, adjudge-valuation-upon, call-aside in to{every far-[furious]desire-ia[i.e. longsuffering]} and to{teaching[noun]},
2 inabat kikin inao’rereb tur gewasin inabinan, veya gewasin hamehamen ana veya o veya kakafin fokarin ana veya inao’rereb hinaso’ob gewas, abisa hinasisinaf kakaf isan ina’uwih, inayamutufurih, naatu koufair initih, yatenanub God ana turamaim inituwih.
3 for [a] season will-be when they-will_not_hold-selves-up/anew of{the being-healthy teaching-ia}; contrariwise, they-will-heap_teachers_upon according-to the own desire-upon-ias to{sameselves}, itching/scratching-selves the heard[noun],
3 Veya enan sabuw iti bai’obaiyen gewasin boro hinakwahir, naatu tur i hai naniyan ekokokomaim boro hinan, bai’obaiyenayah maumurih na’in hinabow tur i hai kokomaim bai’obaiyenayah hinabinan hinama hinanowar.
4 and on-one-hand they-will-turn-off/away-from from of{the truth}, the heard[noun]; on-the-other-hand, they-will-be-turned-out/diverted upon the stories/tales/narratives/myths.
4 Tur anababatun isan tainih boro hinagibud naatu binanakwar mumunih isah tainih boro hinabotawiy.
5 Moreover, you, be-being-sober/temperate in to{all}, suffer-bad, do [the] work of{[a] good-message-ist}, full-carry the service of{you},
5 Baise o, sawar fokarih ta ta tenan wanawanahimaim inabatkikin, biyababanamaim nawainabi. O a bowabow i Tur Gewasin inabinan sabuw Keriso hinasu’ub, naatu a bowabow etei inabow yomanin ina’asa’ub, God ana akirwairafin na’atube.
6 for I already am-being-poured-out[as a libation/offering] and the season of{the loose-up/anew-sis[i.e. state of resolution/dissolution/liberation]} of{me} has-stood-upon/been-set.
6 Anayabin ayu biyau sibor na’atube ya’in isan ana veya i natit; naatu ayu tafaram baihamiyin isan au veya i nakabom.
7 I-have-competed/contended the contention/struggle, the good; I-have-completed the course; I-have-kept the faith.
7 Ayu baiyow gewasin ai yow anunuw ana yomanin atit naatu au baitumatum abotan, abisa ao’omatan imaim ama yomanin abisawar.
8 The garland/crown of{the justice-ness} is-being-lain-off/away remaining to{me}, which the Lord, the just judge, will-give-off/away to{me} in to{the-there, the day}. Moreover, not only to{emphatically-me}; contrariwise, also to{all the having-loved} the reveal-upon-ia of{same}.
8 Naatu boun i baigegsairen ana siwar ayu isau tebobotan, yamutufuren ana kowas, Regah ana baibatiyen mutufurin boro Baibatebat ana Veya nitu, men ayu akisu, baise iyabowat i ana matabir isan yabowamaim hima tekakaif auman boro nitih.
9 Expedite-ize/endeavor to-come toward me speedily,
9 Inasinaftobon iti boro’omo inan biyau inatit,
10 for Demas leaves-in-down/against/leaves-behind me, love[ing] the now eon, and is-gone into Thessalonica, Crescens into Galatia, Titus into Dalmatia.
10 anayabin Demas iti tafaram isan iyabow kwanekwan; ayu ihamiyu anababatun tit in Thessalonica. Crescens au Galasia in, naatu Titus au Dalmatia in.
11 Luke is-being alone alongside of{emphatically-me}. Take[ing]-up/anew, be-leading Mark alongside of{yourself}, for he-is-being well-benevolent to{me} into service.
11 Luke akisinamo airi ama’am, o namih Mark inab airi kwanan, anayabin i boro nibaisu au bowabowamaim airi ana bow.
12 Moreover, I-send-off/away Tychicus into Ephesus.
12 Tychicus i ai yafar au Ephesus in.
13 The paenula[Latin, a poncho], which I-leave-off in to{Troas} beside to{Carpus}, being-come, be-carrying, and the scrollets, especially the parchments.
13 O inan ana veya au biyabaibiyon tafan Troas bar meraramaim Carpus biyan ai hamiy inu’in inab auman inan. Naatu buk auman inabow inan, buk nati for kanabihimaim hikikirum i au kokok gagamin nati buk auman inabow inan.
14 Alexander, the coppersmith, shows-in/demonstrates-such-as-to-be-shown-in/demonstrated many bad to{me}. The Lord will-give-off/away to{same} according-to the works of{same},
14 Alexander metal bowayan biyababan gagamin maiyow ayu itu, abisa ayu isou sisinaf Regah boro ana baiyan nitin.
15 whom also, you, be-guarding-self, for extremely he-has-stood-in-place-of/against/in-opposition-to to{the our words}.
15 Imih o abimatnuwi, mata toniwa’an nati orot isan. Anayabin it ata tur ata binan tao isan i gam ebi’aw ase’as.
16 In to{the first defense} of{me} not-one becomes-aside-together to{me}; contrariwise, all leave-in-down/against/leave-behind me. It-might_not_be-word-ized/reckoned/accounted to{same[plural]}.
16 Wantoro’ot ayu taiyuwu awawasfafaru ana veya men yait ta ayu au kou bat, etei ayu hihamiyu, God mi’itube abisa hisisinaf isan men imaim tibatiyih.
17 Moreover, the Lord stands-beside to{me} and enables/empowers-in me, in-which-place through of{emphatically-me} the proclaim-effect would-be-full-carried and all the nations would-hear, and I-am-rescued out of{[the] mouth} of{[the] lion},
17 Baise Regah ayu au kou bat fair itu, imih ayu fair abai tur etei a binan Eteni Sabuw hinowar; naatu farubarubar awanane Regah botaitu atit.
18 and the Lord will-rescue me from of{every evil work} and will-save into the kingdom of{same}, the upon-heavenly, to{whom} the esteem/glory into the eons of{the eons}. Amen.
18 Regah boro moromorob kakafih tata’ane natafafaru naatu yawas nitu nabonawiyu i ana aiwob no maramaim ana run. Isan imih mar etei bora’ara’aten abitin wanatowan, wanatowan! Amen
19 Greet/be-greeted Prisca and Aquila and the house of{Onesiphorus}.
19 Priscilla naatu Aquila hairi hai tur ina’owen, hai merar ayiy na’atube Onesiporus ana nibur bairi auman hai merar ayiy.
20 Erastus remains in to{Corinth}; moreover, I-leave-off Trophimus being-weak/infirm in to{Miletus}.
20 Erastus i Corinth ema’am, Trofimus sawow imih Miletus imaim ai hamiy ema’am.
21 Expedite-ize/endeavor before of{bad-weather/storm/winter} to-come. Eubulus is-greeting/being-greeted you, and Pudens and Linus and Claudia and all the brothers.
21 O inasinaftobon inan inatitabo rarab siba’u ana veya nabusuruf. Eubulus a merar eyey, na’atube Pudens, Linus naatu Claudia auman a merar tiyiy, naatu taituw iti’imaim tema’am auman a merar tiyiy.
22 The Lord Jesus Anointed, alongside of{the Spirit} of{you}. The grace/favor alongside of{you[plural]}. Amen.
22 Regah ayub nigegewasin, naatu manaw kabeber Regahane kwa etei isa nama.
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