2 Coríntios 1

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Paul, sent-off[one] of{Anointed Jesus} through of{[the] will-effect} of{God}, and Timothy, the brother to{the out-calling of{the God}, the being} in to{Corinth} together-with to{all the holy, the being} in to{the whole Achaia},

¹ Ayu Paul God ana kokomaim Keriso Jesu ana turabarayan amatar naatu it turat Timothy airi kwa ekalesia sabuw tafaram Corinth kwama’am naatu God ana sabuw etei tafaram Akaiya wanawanan kwama’am isa fef akirum abiyafar.

² grace/favor to{you} and peace from of{God, Father} of{us} and of{[the] Lord Jesus Anointed}.

² Ayoyoban God it Tamat naatu Regah Jesu Keriso’one manaw kabeber naatu tufuw kwa etei isa nama.

³ Good-word-ful, the God and Father of{the Lord of{us}, Jesus Anointed}, the Father of{the compassions} and God of{every call-aside-sis[i.e. state of calling aside]},

³ God it Tamat naatu ata Regah Jesu Keriso Tamah, ana merar tanay anayaabin kabeber ana’an ine enan naatu ata baibais etei ana God.

⁴ who, calling-aside us upon to{the every pressure/constriction/oppression} of{us} into the to-be-being-enabled/empowered us to-be-calling-aside the[plural] in to{every pressure/constriction/oppression} through of{the call-aside-sis[i.e. state of calling aside], which} same[we] are-being-called-aside under of{the God},

⁴ Ata yare moumurih na’in wanawanah tarur i koufair koubainunub ebitit, imih nati koufair koubainunub ta’imon God it bitit, karam sabuw iyab yare koun hiyen tere’er koufair koubainunub tanitih.

⁵ that according-as the suffer-effects of{the Anointed} is-exceeding into us, the-same-ly through of{Anointed} also the call-aside-sis[i.e. state of calling aside] of{us} is-exceeding.

⁵ Anayabin Keriso ana bai’akir bairi tafafaram na’atube God ana koufair Keriso wanawananamaim ata koufair boro gagamin na’in nakarsuwei nare tanab.

⁶ Moreover, if-of we-are-being-pressed/constricted/oppressed over/for-the-sake of{the call-aside-sis[i.e. state of calling aside]} of{you} and of{salvation, the being-worked-in/acted/operated} in to{remain-under-ance/perseverance} of{the same suffer-effects, which} also we are-suffering, and the expectation of{us} confirmed[adjective] over/for-the-sake of{you}, if-of we-are-being-called-aside over/for-the-sake of{the call-aside-sis[i.e. state of calling aside]} of{you} and of{salvation},

⁶ Aki abi’akir i kwa a koufair naatu a yawas bain isan. Aki koufair abaib kwa auman boro koufair kwanab yate nanub nawainabi a yawas kwanab. Nati bai’akir ta’imon aki na’atube wanawanan arun asora’ub.

⁷ having-beheld that as you-are-being in-common/partners of{the suffer-effects}, the-same-ly also of{the call-aside-sis[i.e. state of calling aside]},

⁷ Imih kwa isa aki nuhifot ama’am, anayabin Keriso ana bai’akir turin kwabaib isan boro God ana koufair nit Keriso wanawananamaim.

⁸ for we-are_not_will-ing you to-be-without-knowing, brothers, over/for-the-sake of{the pressure/constriction/oppression, the become} of{us} in to{the Asia}, that according-to over-cast/inordinate-ness/disproportionate-ness over enablement/empowerment we-are-weighted such-as us to-be-perplexed-out also of{the} to-be-being-alive.

⁸ Taitu tuwai’inah aki akokok kwanaso’ob tafaram Asia wanawanan aki hai fokarih kakafih wanawanan arun bai’akir gagamin maiyow abai anot i boro ata morob.

⁹ Contrariwise, same[we] have-had in to{sameselves} the judge-off/away-effect of{the death}, in-which-place we-may-be-being not having-confidence upon to{sameselves}; contrariwise, upon to{the God, the rousing} the[plural] dead,

⁹ Turobe, aki naniyi atatam i morob isan hirubin. Baise iti namamatar i ebi’obaiyit it men taiyuwit tanitutumit, baise God tanitumitum i akisinamo murumurubih ebimisuruwih.

¹⁰ who rescues us out of{the-such-the-same death} and is-rescuing, into whom we-have-expect[ize]ed, that also still he-will-rescue,

¹⁰ Morob kakafin wan ayenabo botaiti atit, naatu boro nabotaiti anatit maiye. I tafanamaim aki ai nuhifot i boro na’atuka nabotaititi anatit.

¹¹ of{working-under-together} also of{you} over/for-the-sake of{us} to{the necessitation}, in-which-place out of{many faces} the grace/favor-effect into us through of{many} he-may-be-well-favored/thanked over/for-the-sake of{us},

¹¹ Na’atube kwa a yoyobanamaim aki kwanibaisi. Saise God boro a yoyoban niya’afuten naatu aki nigegewasini, naatu sabuw moumurin maiyow God boro ana merar hinay aki bigegewasini isan.

¹² for the same boast-sis[i.e. state of boasting] of{us} is-being the witness of{the behold-together-sis[i.e. state of beholding together]/conscience} of{us}, that in to{holiness-ity} and to{sincerity} of{the God}, not in to{fleshly wisdom}, contrariwise in to{grace/favor} of{God}, we-are-turned-anew in to{the world}; moreover, more-excessively toward you,

¹² Aki aora’ara’at anayabin iti tafaramaim ama’am ai not iu’uwi aiyawas naatu ai baita’ay kwa bairit i kakafiyin naatu mutuforomaim asisinaf. Aki ai sinaf etei i Godane men tafaram ana ukwar rerekab, baise God ana manaw ana kabeberamaim.

¹³ for not contrariwise we-are-writing to{you} contrariwise than which you-are-knowing-anew or also are-knowing-upon. Moreover, I-am-expect[ize]ing that until of{completion} you-will-know-upon-selves

¹³ Anayabin aki fef kwa isa akikirum tur etei i mutufor naatu rereb yah karam kwaniyab boro naniyan kwanab.

¹⁴ according-as also you-know-upon us from of{part/portion}, that we-are-being [the] boast-effect of{you} even-according-as also you of{us} in to{the day} of{the Lord of{us}, Jesus},

¹⁴ Abisa boun akikirum kwanabiyab boro men naniyan kwanab, baise Ata Regah Jesu namatabir nanan ana veya boro kwanaso’ob, aki isai boro kwanaora’ara’at, naatu aki auman boro kwa isa ana’ora’ara’at.

¹⁵ and to{the-same, the confidence}, I-have-been-intending to-come more-before toward you, in-which-place you-may-be-having [a] second grace/favor,

¹⁵ Anayabin iti isan ayu aitumatum, ayu ayakitifuw wan kwa aninanawani saise kwa agewasin boro tafan tanaya’abar.

¹⁶ and through of{you} to-come-through into Macedonia, and again to-come from of{Macedonia} toward you, and under of{you} to-be-dispatched-ahead into the Judea.

¹⁶ Ayu akokok ef aumatan au Masedonia ananan anarun ana’iti naatu Masedonia’ane anamamatabir boro anarun ana’iti. Imaibo kwa boro au ef isan kwanibaisu anan Judea.

¹⁷ So, intending the-same, no-what[?] consequently to{the light/nimble/quick/minor/paltry-ia} I-require-self[?] Or, what I-am-intending according-to flesh, in-which-place the yes, and the not, may-be-being aside to{emphatically-me}[?]

¹⁷ Kwa boro iti na’atube kwanao, namihibe ma yayakitifuw naatu kwahihir ema’am. Kwanotanot ayu orot babin teo tibibasit naatu sinafu’e tema’am i orot ta?

¹⁸ Moreover, the God [is] faithful, that the word of{us}, the toward you, does_not_become yes and not,

¹⁸ God ana tur mar etei turobe eo, imih aki ai tur kwa isa ao i turobe men baifuwen.

¹⁹ for the Son of{the God}, Jesus Anointed, the proclaimed in to{you} through of{us}, through of{emphatically-me} and of{Silvanus} and of{Timothy}, does_not_become yes and not; contrariwise, it-has-become yes in to{same},

¹⁹ Anayabin God Natun Jesu Keriso isan kwa wanawanamaim ayu Silas naatu Timothy abibinan i turobe, men baifuwen.

²⁰ for as-many message-upon-ias/declarations of{God} in to{same} [are] the yes, through-which also, through of{same}, the amen to{the God}, toward esteem/glory through of{us},

²⁰ God ana’omatanen etei i Keriso wanawananamaim hina hiturobe. I wabin i “Turobe.” Imih i wanawananamaim aki “Amen” a’o God wabin abobora’ara’ah.

²¹ moreover, the confirming us together-with to{you} into Anointed, also anoint[ing] us, God,

²¹ God akisin sinafit kwa aki bairit yanowahit Keriso wanawananamaim tababatkikin,

²² the also affix[ing]-self-with-seal us and give[ing] the earnest/deposit/pledge of{the Spirit} in to{the hearts} of{us}.

²² I nowanamih ikwahit naatu Anun Kakafiyin dogorotamaim iwan na’atube, i anababahor abistan gewasin boro uf enanan isan.

²³ Moreover, I am-calling-self-upon witness, the God, upon the my life, that sparing of{you} not-still I-come into Corinth,

²³ God i ayu au sifroubonenayan na’atube, ayu dogorou wanawanan i so’ob. Ayu akokok kwa aniyaturi imih boro men anamatabir maiye anan Corinth.

²⁴ not that we-are-lording of{the faith} of{you}; contrariwise, we-are-being together-workers of{the joy} of{you}, for to{the faith} you-have-stood.

²⁴ Aki men kwa abaitumatum anunufuruw, baise bairit tanabow a yasisir isan, anayabin baitumatumamaim kwababatkikin.

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