1 João 5

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Every, the believing that Jesus is-being the Anointed has-been-begotten out of{the God} and every, the loving the beget[ing] is-loving also the having-been-begotten out of{same}.

¹ Yait ebitumatum Jesu i Roubininenayan, nati orot i God natun. Naatu orot yait Tamat ebiyabuw natunatun auman boro niyabow.

² In to{the-same} we-are-knowing that we-are-loving the offsprings of{the God} when-supposing we-may-be-loving the God and we-may-be-doing the commands of{same},

² Ef iti na’atube tasisinaf it boro tanaso’ob, it God taiyabuw ana ofafar tabobosiyasiyar, imih i natunatun tabiyabuwih.

³ for the-same is-being the love of{the God} in-which-place we-may-be-keeping the commands of{same}, and the commands of{same} are_not_being heavy,

³ Naatu ata yabow God tabitin, anayabin i ana ofafar tabobosiyasiyar imih i ana ofafar boro men isat hinafokaramih.

⁴ that every, the having-been-begotten out of{the God}, is-conquering the world, and the-same is-being the conquest/victory, the conquer[ing] the world, the faith of{us}.

⁴ Naatu yait God natunamih baib i boro tafaram ana kakafin nawasatan. Imih Jesu tebitumitum anamaramaim tafaram ana kakafin tawasatan Satan umanane taikisisirit tatit.

⁵ Who[?] is-being the conquering the world if not the believing that Jesus is-being the Son of{the God}[?]

⁵ Imih yait boro tafaram ana kakafin nawasatan? Orot yait ebitumatum Jesu i God Natun? I boro tafaram nigegesair Satan umanane nikisisir natit.

⁶ The-same is-being the come[ing] through of{water} and of{blood}, Jesus Anointed, not in to{the water} only; contrariwise, in to{the water} and in to{the blood}, and the Spirit is-being the witnessing that the Spirit is-being the truth,

⁶ Iti orot Jesu i taiyuwin na i’obaiyit i God Natun ana Roubininenayan. Imih Jesu bapataito baib ana maramaim, God i’obaiyit ta’itin. Naatu morob ana rara suwa re’er ana maramaim auman. Naatu Anun Kakafiyin sif rurubon i turobe. Anayabin Anun Kakafiyin i men baifufuwenayan.

⁷ that the[plural] witnessing are-being three,

⁷ Naatu iti sawar tounu i Jesu isan sif tirurubon.

⁸ the Spirit and the water and the blood, and the three are-being into the one.

⁸ Nati sawar i Anun Kakafiyin, harew, naatu rara, nah tounu hai tur i ta’imon sif hirubon.

⁹ If we-are-taking the witness-ia of{the men}, the witness-ia of{the God} is-being greater, that the-same is-being the witness-ia of{the God}, that it-has-been-witnessed about of{the Son} of{same}.

⁹ Orot tafaram hai sawar isah sif erurubon i tabitumatum, baise God ana sif rurubon i fair kwanekwan, anayabin God sif rurubon i Natun Jesu Keriso isan sif rubon tanowar, Jesu i God Natun.

¹⁰ The believing/entrusting into the Son of{the God} is-having the witness-ia in to{sameself}. The not believing/entrusting to{the God} has-made same [a] falsifier/liar, that he-has_not_believed/entrusted into the witness-ia, which the God has-witnessed about of{the Son} of{same},

¹⁰ Imih orot yait God natun ebitumatum abisa God eo sif rurubon i dogoronamaim ema’am. Baise orot yait God eo men ebitumatum, nati orot iwa’an God baifuwenayan matar. Anayabin God Natun isan eo sif rurubon men ebitumatum.

¹¹ and same is-being the witness-ia, that the God gives eternal being-alive[noun] to{us}, and same, the being-alive[noun], is-being in to{the Son} of{same}.

¹¹ God kukurereb i yawas wanatowan itit. Naatu iti yawas an i Natun wanawananamaim ema’am.

¹² The having the son is-having the being-alive[noun]; the not having the Son of{the God} is_not_having the being-alive[noun].

¹² Imih orot yait God Natun nabaib yawas boro nab. Baise orot yait God Natun men nabaib yawas boro men nab.

¹³ I-write the-same to{you, the believing/entrusting} into the name of{the Son} of{the God} in-which-place you-may-have-beheld that you-are-having eternal being-alive[noun] and in-which-place you-may-be-believing/entrusting into the name of{the Son} of{the God},

¹³ Ayu iti sawar kwa iyab God Natun kwabitumitum isa akikirum kwana’itin, saise kwanaso’ob, kwa i yawas wanatowan kwabai.

¹⁴ and the-same is-being the all-say-ia which we-are-having toward same, that if-supposing what we-may-be-giving-cause/requesting-for-selves according-to the will-effect of{same} he-is-hearing[i.e. listening to] of{us},

¹⁴ Imih God nanamaim boro koufair tanab, abisa isan i ana kokomaim tabifefeyan boro nanowar.

¹⁵ and if-supposing we-have-beheld that he-is-hearing[i.e. listening to] of{us}, what supposing we-may-be-giving-cause/requesting-for-selves, we-have-beheld that we-are-having the cause/request-effects which we-have-given-cause/requested beside of{same}.

¹⁵ Mar etei isan tafefeyan i enonowar, nati i anababatun taso’ob, naatu abisa isan tabifefeyan ebitit auman taso’ob.

¹⁶ If-supposing someone may-behold the brother of{same} sinning [a] sin, he-will-give-cause/request not toward death and will-give being-alive[noun] to{same}. To{the[plural] sinning} not toward death, it-is-being sin toward death. I-am-saying not about of{the-there} in-which-place he-should-ask.

¹⁶ Taituwa bowabow kakafin sinaf kui’itin i boro men nan morob wan nayen, gewasin God isan kwanifefeyan yawas nitin maiye. Baise bowabow kakafin ta i boro nabonawiy morob wan kwanayen. Naatu ayu i men sabuw nati bowabow kakafin hisinaf hin morob wan hiyey isah yoyobanamih ao.

¹⁷ Every injustice is-being sin and is-being sin not toward death.

¹⁷ Ef kakafih tasisinaf etei i bowabow kakafih. Baise i wanawanahimaim bowabow kakafin ta boro men nanawiy inan morob wan inayenamih.

¹⁸ We-have-beheld that every, the having-been-begotten out of{the God}, is_not_sinning; contrariwise, the begotten out of{the God} is-keeping sameself, and the evil is_not_taking-hold of{same}.

¹⁸ Taso’ob orot yait God natun boro men mar etei nama bowabow kakafin nasinafumih. Anayabin God Natun mar etei etatafafar, imih Demon Mowan boro men ni’afiyimih.

¹⁹ We-have-beheld that we-are-being out of{the God} and the whole world is-being-lain in to{the evil},

¹⁹ Tafaram tutufin etei i Demon ebi’aiwob. Baise taso’ob it i God nowan.

²⁰ and we-have-beheld that the Son of{the God} has-arrived and has-given to{us} through-mind/thinking in-which-place we-may-be-knowing the genuine God, and we-are-being in to{the genuine}, in to{the Son of{same}, Jesus Anointed}. The-same is-being the genuine God and the eternal being-alive[noun].

²⁰ God Natun na, God anababatun isan bi’obaiyit i taso’ob. Naatu God anababatun wanawananamaim tama’am. Natun Jesu Keriso auman wanawananamaim iti God i turobe yawas wanatowan ma’ama’anin, imih ibasit bairit wanatowan tama’am.

²¹ Offspring-lings, guard sameselves from of{the idols}.

²¹ Natunatu taiyuw kwanatafafari, god baifufuwenayah hinanan kwanahaiwih.

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