Mateus 22
No Tahut na Hininaawas (GFKS) vs VC
1 Io, ne Jisas ga haianga di ma ira nianga harharuat baling, igom tange horek.
1 Jesus tornou a falar-lhes por meio de parábolas:
2 “No kingdom tane God i hokarek. Tike king ga tagure tike nian na pokomau tano natine tunana.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Iga tule ira nuno tultule ura lamlamus dong ing igate ter sibik na lamas ter ta di ukaia tano nian. Iesene di ga malok ura hinanawat.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 “Io, iga tule habaling ari mes na tultule, ma igom tange ta di, ‘Mu na hinawase di ing iou gate ter sibik na lamas ter ta di horek: “Aiou gate tagure no nian. Iou te sapek ter ira nugu haleng na bulumakau ing iou ga tamtabar hatamat di. Mu hana um ukira tano nian. Ira linge bakut te taguro.” ’
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 “Iesene pa di gale hanuang leh ira tultule, di gom hana harbasie. Tikenong ga hana utuma ra nuno lalong, ma tikenong ukaia tano nuno pinapalim.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Ma ira mes ta di ing di ga kap ra sibik na lamas, di ga palim kawase ira nuno tultule, di gom gil hagae di, ma di gom ubu bing di.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 No king ga manga ngalngaluan, igom tule ira nuno umri ma di ga ubu bing hagae kike ra ut na harubu bingibing, ma di ga hakaret no nudi taman.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 “Io, iga tange ta ira nuno tultule horek, ‘No nian na pokomau te taguro. Iesene ing iou ga ter sibik na lamas ta di, iou nes be ira nudi tintalen paile haruat ma no nugu sinisip.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Kaie, mu na hana ter ta ira katano di la hananawat hulungan kaia. Ma mu na ter sibik na lamas ta nesi iat mon ing mu na nes.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Io, ira tultule di ga hana harbasie ta ira katano, di gom lamus hulungan ira matanabar bakut ing di ga nes leh. Ari bilai ma ari sana turadi nalamin ta di. Ma no hala na lukaro ga bukas ma ira wasire.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 “Io, no king ga hana lala ukaia naramon tano nian ura nesnes ira wasire. Ma iga nes tupas leh tike turadi pai gale sige ter ta bilai na kinasine ura hinana tano pokomau.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Ma no king ga tange tana be, ‘Tasigu, u lala hobibiha ukira? Paule sige ter ta bilai na kinasim. U te gil ra sasana.’ Iesene no turadi pai gale tale ura balbalu ie.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 “Io, no king ga tange ta dong ing di ga nes mur ter no gil nian be, ‘Mu na hiis pakur ira iruo lumana ma ira iruo kakine, ma mu na ise hasur ie utusu nataman ra kadado, nage susuah ma ina hatagiris na ngise kaia.’”
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Io, Jisas ga hapatam no nuno nianga, igom tange be, “God i tato ira haleng, ma sene i gilamis leh a bar nong mon.”
14 For many are called ones, but few chosen ones.
15 Io, ira Parisi di ga hana leh, di gom wor tikai be di na hakuni Jisas ta ira nuno nianga.
15 — ausente —
16 Ma di ga tule ira nudi bulu na harausur tikai ma dong ing di la murmur Herot, no king, ukaia hone Jisas. Ma di ga tange tana be, “Tena harausur, mem nunure be a tutuno na turadi ugo. Ma u la hausur tutuno iat tano sinisip tane God. Pau lale tutur sene ma tikenong kinong pau lale hanuang leh be a mangana turadi so tikenong.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Io, nu hinawase mem tano num lilik. I takados be dait na kul ter no takis ta dong ing di kure dait be pata?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Iesene Jisas ga palai ta ira nudi sana lilik, igom tange ta di be, “Mu ira ut na harababo! Mu sip be mu na hakuni iou urah?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Mu hamanis tike barbarat tagu nong di la kulkul takis ma ie.” Di ga kap hawat tike siliwa ukaia ho ie.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Io, iga tiri di, “A hapupuo ta nesi ikin ma a hinsa nesi ikin?”
20 And he says to them, Whose {is} this image and superscription?
21 “Tano king,” di ga balu ie. Io, iga tange ta di, “Maso. Mu na ter tano king ira linge iat tano king, ma mu na ter tane God ira linge iat tane God.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Ma be di ga hadade hobi, di ga karup ta ira nianga iga tange. Di ga hana sukun ie, ma di gom hana leh um.
22 And when they heard {him}, they wondered, and left him, and went away.
24 — ausente —
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Io, a liman ma iruo na hatatesne rek ho mem. No luaina ga tola, igom mat talur no nuno haine, ma pai gale mon nati dur baak. Io, no makoso ga hana ter tano tesne.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Iga ngan bileng hobi tano airuo, ma no aitul, igom tuk ter ta nong ga liman ma iruo ma ie ta ira tesne.
26 In like manner also the second and the third, unto the seven.
27 Ma be di bakut di gate mat, no haine bileng um ga mat.
27 And last of all the woman also died.
28 Io, be ira minat di na lon huat baling tano bung na tuntunut hut, ta nesi tutuno iat um no haine ta ira liman ma iruo? Kinong di bakut, di gate tole ter ie.”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Io, Jisas ga balu di hokarek: “Mu rara ter kinong pa mu le palai ta ira nianga tane God ing di ga pakat, ma pa mu le nunure bileng no dades tane God.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Tano pana bung na tuntunut hut baling ta ira minat, pa di nale hartola. Di na haruat ma ira angelo tuma ra ula mawe.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Iesene, kakarek ni hinawase mu be dong di gate mat, di na tut hut baling be pata. I tahut be mu na lik leh ira nianga tane God ing di ga pakat ter ta mu uta ira hintubu dait.
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 A tutuno be di gate mat, iesene God ga tange be, ‘Aiou no God tane Abraham, no God tane Aisak, ma no God tane Iakop.’ Pata be God ta dong ra minat, sene be a God ta di ra lilona.”
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Ma be ira haleng matanabar di ga hadade hokike, di ga karup ta ira nuno harausur.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Ma be dong ra Parisi di ga hadade be Jisas gate balu timaan ira Sadiusi di gom tur kunkun, io, ira Parisi di ga hanawat hulungan.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Ma tikenong nalamin ta di, a keskes ie ta ira harkurai tane Moses, ga walar Jisas, igom tiri horek:
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 “Tena harausur, garum no harkurai ta ira harkurai bakut tane God ing i manga tamat?”
36 Mestre, qual é o maior mandamento da lei?
37 Jisas ga balu ie, igom tange be, “‘Nu sip no Watong no num God ma no katim bakut, no num nilon bakut, ma no num lilik bakut.’
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Ikin ra harkurai i tamat sakit ma i lie ta ira mes.
38 Este é o maior e o primeiro mandamento.
39 Ma nong i iruo ma ie, aie bileng hobi. I tange horek: ‘Nu marse tikenong hoke u marse habaling iat ugo’
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Ira harkurai bakut ma ira harausur ta dong ra tangetus, di burwana leh ta karek ra iruo hartule.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Ing be ira Parisi di ga kis hulungan ter, Jisas ga tiri di horek:
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 “Mu lik hohaam uta nong di kilam ie be no Mesaia? Na bulu huat ta nesi?”
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Iga tange ta di horek, “Iesene, mu nes baak! No Halhaaliena Tanuo ga ter ira lilik tane Dawit kaie Dawit iat gom tange horek,
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 ‘No Watong ga tange tano nugu Watong:
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Io, i nanaas be menalalie sakit Dawit iat ga kilam no Mesaia be, ‘No nugu Watong.’ Kaie, i palai be ikino Mesaia a bulumenamur ie tane Dawit ma aie no Watong bileng.”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Io, tur leh um ta ikino bung, di bakut di ga barbarahon be di na tiri ura tike linge.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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