Lucas 15
Jisas Kandjiyebe Wopake (GAM) vs AAI
1 Una ku takis i una ne, singare ke ye wani una porapora, Jisas moi al kandja ta djinda pupon dje wo moi.
1 Ana veya ta kabay o’onayah naatu sabuw kakafih Jesu ana tur nowaramih hiru’ay.
2 Molmaka Parisi una ne, God lo dje awi una Jisas kandjiye amblo embe dji, singare ke ye waninj una Jisas boll aike kwa no mor we dji.
2 Baise Pharisee naatu Ofafar Bai’obaiyenayah yah so’ar higam hio, “Iti orot sabuw kakafih hai merar yi buwih bairi hima hi’aa tetomatom kwa’itih.”
3 Djimaka Jisas kandja buko ta dje yem woro awo embe dji,
3 Basit Jesu oroubonamaim iuwih eo,
4 ye una mor al iwa ta kogye sipsip 100 moye. Taimanta er take dje pi dal, une namba yenda? Sipsip 99 kwa no moye al ge, une kere, taimanta er take dje pi al une dulo po inda.
4 “O ta a bobaituw sheep etei 100 hitama’am, naatu ta’imon takakasiy boro mi’itube itasinaf? A bobaituw 99 boro raiyarayar yan dihamiyih hitama, naatu a sheep kakasiy boro itanunuwih itatita’uribo nuhi tafot.
5 Une dulo po kani dal, une wo piya. Sipsip ge amblo i pendange al woro kake i
5 Naatu itabaib ana veya boro itiyasisir gagamin maiyow, ita’abar itan.
6 er yem numbiye al wonda. Une yau tondaka, yene ye noi una ne, yene unakiye ge porapora wo makai to moyeke, une embe djinda, na kogsipsip er take dje pi ge, na kane ill pora dji. Nono wopille aumbon we djinda.
6 A bar taituwa, a ofonah etei ita’af ayuwih hai tur ita’owen, ‘Kwana bairit taniyasisir, anayabin ayu au sheep kakasiy i abaika.’
7 Jisas embe dji, na kandja dje ye aundo, iwa taimanta singare ke yendo mal pille keri dal, kupill al mor una ge wo kerman piye. Alla una 99 mor ge, no nomane ake tambon ba ke nayepin we djine una ge, kupill al mor una wo embe pille naune we dji.
7 A tur ao’owen, ef i nati na’atube, orot ta’imon bowabow kakafinane dogor baikitabir ebaib isan maramaim i tibiyasisir gagamin maiyow, men sabuw 99 gewas hirouw kakafih auman tema’am na’atube’emih.
8 Ana ta ku wan kina ge 10 pela numbiye al woro yendaka, ku taimanta er take dje pi dal, une namba yenda? Une wamo sua gale sipdje kuro, numbiye al dumok kuso, yembe ye dulo kanda.|alt="Woman sweeping house" src="UBSA-04b.tif" size="col" ref="15.8-10"
8 Itinin tabo iti na’atube, babin ana kabay ten kina ana fofonin yai inu’in one kina kasiy, naatu babin notanot men karam misir ramef ito’ab bar wanawanan yahib, huhun etei nuwet inan ana kabay tita’ur.
9 Ana ge dulo molo kane i dal, une djindaka yene ye noi una ne, yene unakiye wo makai to moyeke, ana ge embe djinda, na ku ta yell er take dje pi ge, pamoi, na kane ill pora dji, nono wo pupon we djinda. Jisas kandja dje embe dji,
9 Naatu ana kabay baib ana veya ana ofonah naatu tain tuwan etei e’af ayuwih eo, ‘Kwanan bairit taniyasisir, anayabin au kabay kakasiy i abaika.’
10 na kandja dje ye aundo, una ta singare ke ye wanda keri dal, ana ge wo kerman pi mal ge, God tau agelo kane wo embe eri piye we dji.
10 Imih a tur ao’owen, ef i nati na’atube, God ana tounamatar maramaim orot ta’imon bowabow kakafin wairafin ana kakafihine dogor baikitabir baib isan boro yasisir gagamin na’in hinab.”
11 Jisas embe dji, iwa ta moi ge wariye soka mopill.
11 Jesu iban maiye oroubon ta eo, “Ana veya ta orot natunatun rou’ab bairi hima’am.
12 Wariye are moi ge embe dji, nena, ni kog mogoi merke moro ge, no soka omuk to aumben mal, na ipon awe! dji. Embe djika nane wal mogi ge omuk to wariye soka awi.
12 Natun uf misir tamah isan eo, ‘Tamai ayu akokok au nowau sawar inakusib initu.’ Tamah misir sawar etei bai natunatun hairi isah ana fofonin kusib faramih.
13 Wariye are moi ge ege sokarita molo, ne wal awi ge ipo ku bolo i, er dumo ellke tambiye ta pi. Une po ku ipi mal, wal aulaul ye no wanika, kuye ge pora dje keri.
13 Naatu veya bai’ab na’atube sasawar ufunamaim kek uf ana sawar bobuna misir tafaram ta ef yok na’in imaim remor in. Naatu nati’imaim ma ana kabay etei asir isaroun kwanikwaniy sawar.
14 Pora djika une dumo moi al kam koll kermanke yei. Wal ta nonda nayei une koll kerman toi.
14 Ana kabay isaroun kwanikwaniy in sasawar ufunamaim, baimar kakafin nati tafaramamaim tit, kek busuruf aa morob.
15 Toika une makimb ne iwa ta moi al po embe dji, ni kogo ta panda na yeno we dji. Iwa ge embe dji, na kogna mor ge ni po kulo yemole! dji.
15 Naatu misir in nati’imaim tafaram matuwan orot ta biyan tit, naatu nati orot bai iyafar in for baibituw ana efanamaim tit ma for ituw. Orot natun kasikasiyin for hai dam ana efanamaim|alt="prodigal son in pig pen" src="cn01759B.tif" size="col" loc="Luk 15.15" copy="©1978 David C. Cook Publishing Co." ref="15.15"
16 Iwa ge kandja embe djika, une po kog kulo yemoi ba una wo kwamokna ta nawi. Une koll kerman toika, bale gakle kog no wori moi ge une i nanaka kumbena pundaka moyo dje pi.
16 Aa morob kok kwanekwan for hai bay hi’aa turih taa, baise men yait ta abisa itin eaanimih.
17 Une kandja embe dje pille, yene nomane ake to embe dje pi, na nena boiye una kwa nonjka, kumbene pundaka mor ba, na kiwa molo kam koll golo moro.
17 “Veya ta ma binotanot ana notamaim nuhin taseb eo, ‘Tamai ana bowayah moumurih na’in i aurih bay karam hi’aa hitom yah iw tema’am, baise ayu iti’imaim aa amomorob.
18 Na alla er yem po nena moro al embe djino, nena, na ni ye ke ye awo, God boll aike ye ke ye awill.
18 Gewasin ayu boro ana misir anan tamai biyan anatit ana tur ana’owen anao. Tamai ayu i bowabow kakafin maiyow asinaf God matanamaim, naatu o auman matamaim.
19 Ni na warna we nadjimben. Na una kiwa, ni kogen una mal embe moyo we djino we dji.
19 Isan imih ayu i men karam boro o natumih inabuwu maiye, baise a bowayah sabuw ibaiyanih isa tebowabow na’atube ayu isou inasinaf.’
20 Une kandja embe dje pagle, er ne moi al puno dje yei. Une ellke pika, newoga kane, wandill kerman golo, muk dje wo wariye kagle, gume djillake to noi.Newoga kane, wandill kerman golo, muk dje wo wariye kagle, gume djillake to noi|alt="Father embraces returning son" src="AP-10-04.tif" size="col" ref="15.20"
20 Iti na’atube eo, basit misir tamah isan matabir maiye remor na bar ariyan titit auman, tamah bat nuwanuw natun nan itin, dogoron wanawanan yababan awan karatan, nunuw in natun bai rouh mamay. Regah natun mamatabir ana merar yi ebaib|alt="father meeting returning son" src="CN01761B.TIF" size="col" loc="Luk 15.20" copy="©1978 David C. Cook Publishing Co." ref="15.20-21"
21 To noika wariye ge embe dji, nena, na ni ye ke ye awo, God boll aike ye ke ye awill. Ni na warna we nadjimben. Na una kiwa, ni boin una mal embe moyo we dji.
21 Baise kek eo, ‘Tamai ayu i bowabow kakafin maiyow God isan asinaf kakaf na’atube o isa asinaf kakaf, isan imih ayu i men karam o natumih inabuwu.’
22 Une embe dji ba, newoga boiye una moi al embe dji, ye po na kon momo wopake kaima worill yero ge, ola dje iwo une woro aune. Agle ring iwo une woro awo, kake kau iwo woro awo,
22 Baise regah ana bowayah iuwih eo, ‘Saise kwan faifuw boubun gewasin kwabai natu kwai’us, uman ring kwaiyoun naatu a baibiyon boubun kwabai kwana an kwaiyoun.
23 kogkau wombe kerman ta moro ge iwo to keneke, nono porapora wopille nambon.
23 Naatu for biyan kabinitut kwarab kwaitab tana’aan taniyasisir.
24 Na warna golo er take dje pi ba, alla ipon gun molo er yem woi we dji. Kandja embe djika kambono kwamokna kerman gai no moi.
24 Anayabin ayu natu i morob na’atube ma’am, boun i yawas maiye, naatu kasiy na’atube ma’am boun i tatita’ur maiye.’ Naatu douduf hitaiy re.
25 Kambono kwa no molmaka, wariye komne mauye al kogo ye wanmolo, er yem numb al manda wo pi, una numog to molo gollang dje, kogoll yemolo djimaka,
25 Baise nati ana veya’amaim regah natun ain ma sheep kakaifen matabir na bar biyubin auman hiyasisir hibenaben douduf nidun nowar.
26 une boi iwa ta moi al embe dji, una numogto dje molo djinj ge, namba yei pille dje mor ne? dji.
26 Naatu bowayah orot ta eaf na ibatiy, ‘Abisa emamatar?’
27 Boi iwa ge embe dji, ni agan asa er take dje pi ba, ipon wopake wane er yem woi ge, ni nan wopille kogkau wombe kerman ge tokei no mor we dji.
27 Orot eo, ‘O tai matabir maiye na bar tit, imih tamat for biyan kabinitut rab abiyasisir, anayabin gewasinamaim matabir maiye na bar tamat biyan tit.’
28 Djika iwa komne elle kumbsika numb al punda nayei. Newoga bekle wo embe dji, ni numog wombenka kwa aike nambon we dji.
28 Basit orot ain yan so’ar kwanekwan, men kok boro bar wanawanan tarun. Naatu tamah tit natun ain eobaibinub runamih iu.
29 Ba, iwa komne embe dji, na kognumb merke ni boll kogen yemolo pill, kogke ta nayell. Ni kandja porapora djin mal na pille yell ba, ni na ye noll una boll aike wopille nambon dje kog meme taimanta nawin.
29 Baise orot ain eo, ‘Tamai kwamur manin maiyow akirwairafih na’atube isa abow men kafa’imo fana asair. Naatu au yasisir isan abisa itu? En anababatun! Men kafa’imo goat ta itu au ofonah bairi ai yasisiramih. Aiyab!
30 Alla ni warin woi ge ni wal awin mal, une ipo kondwe ana awo yas woro kere er yem woi ge, ni une ge wo piya dje pille kogkau wombe kerman toke aunden we dji.
30 Baise o natu kabay etei baibin baiwa’an kwanekwaneyah biyahimaim isaroun kwanikwaniy sawar, naatu matabir na bar titit, o isan for biyan kabinitut irab kwabiyasisir.’
31 Djika newoga embe dji, warna, nono nonekene mopill. Na wal porapora moro ge ni wal yero.
31 Regah natun ain iya’afut eo, ‘Natu o i airit mar etei iti’imaim tama’am, naatu ayu au sawar tutufin etei iti baremaim tema’am i o nowa, men yait ta nowanamih.
32 Ni agan golo er take dje pi, alla gun molo er yem woi ge, nono wo kerman pille kwa nonmon ge kune yendo we dji.
32 Baise tanaben taniyasisir, anayabin tai morobobe yumatan taboyauw tama’am boun yawas maiye, naatu kasiyobe ma’am boun tatita’ur maiye.’”
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