1 Coríntios 8
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 RESPECTING the sacrifices of idols, we know that in all of us there is knowledge; and knowledge inflateth, but love buildeth up.
1 Boun i akokok bay sawar murubih isah kwasisibor isan kwakirum nan i anao kwananowar. Tur anababatun it etei’imak iti sawar isah i taso’ob. Naatu iti so’obamaim it wowabit tayen tabi’orot. Baise yabow i wowabit gewas orot babin tabibais.
2 But if a man think that he knows any thing, he knows nothing yet as it behoves him to know:
2 Orot yait sawar etei so’ob rouw eo, men kafa’imo abisa ta so’obamih.
3 but if a man love Aloha, this (one) is acknowledged of him.
3 Baise orot yait God ebiyabow God nati orot i su’ub naatu ekakaif.
4 Concerning the meat of the sacrifices of idols, then, we know that an idol is nothing in the world, and that there is no other God but one.
4 Sabuw afa bay wagabur isah hisisibor hibow te’aa isah anao kwananowar, wagabur i men God, naatu God i ta’imon maiyow, tafaram wanawanan men god ta sisibinamaim ema’am.
5 For there are also who are called gods, whether in heaven or in earth, as that there are gods many and lords many:
5 Turobe sabuw afa boro hinao, mar wanawanan naatu tafaram wanawanan wagabur i awan karatan. Turobe wagabur, yoyom i moumurih na’in.
6 but to us our One is Aloha the Father, of whom are all, and we in him; and one Lord Jeshu Meshiha, by whom are all, and we by him.
6 Baise it ata God i ta’imon, Tamat i akisin biyanane sawar etei himatar naatu i wanawananamaim it tama’am, naatu ata Regah Jesu Keriso i ta’imon, i akisin wanawananamaim God sawar etei eo himatar naatu i akisin wanawanan it tama’am.
7 But not in every man is this knowledge; for there are some who in their conscience until now (believe) that, with respect to idols, as of that which hath been sacrificed we eat. And because of weakness their conscience is defiled.
7 Baise sabuw moumurih na’in iti men hiso’obamih. Sabuw iti na’atube marasika hima hisisinaf au naniyah in, imih bay hibow te’aa i tenotanot wagabur isah hisisibor hibow te’aa terarouw, naatu hai notamaim iu’uwih biyah gubagub matar, anayabin kakafin gewasin kusibin ana not i ririmin.
8 But meat doth not bring us nigh to Aloha. For if we eat, we excel not; nor if we eat not, are we deficient.
8 Baise bayumaim boro men nabuwit tanan God sisibin tanatitamih, bay tana’ani’aan na’at God boro men natawanamih, naatu men tana’ani’aan God boro men it gewasit narouw na’omih.
9 But beware that this your power become not a stumbling-block to the infirm ones.
9 Baise kwanakaifi gewas, kwa hirufami kwatit yawas kwabaib men imaim kwanasinaf taituwa iyab hai baitumatum ririmin tema’am kwanikwarisihimih.
10 For if a man shall see thee in whom is knowledge reclining in the house of idols, will not his conscience, because he is weak, be confirmed to eat that which is sacrificed,
10 Anayabin o iso’ob abisa kusisinaf, imih o boro wagabur hai kwafiren bar wanawanan sibor inabow inaa. Baise orot ta ana not ririmin o na’i’iti boro fair na’atube nab naatu gem tafanamaim wagabur isah hisisibor boro nabow na.
11 and he will perish through thy knowledge? he who is weak, and on account of whom the Meshiha died.
11 Naatu taituwa ana not ririmin ma’ama o aso’obamaim ana not i’asabun, inaso’ob nati taituwa isan Keriso morob.
12 And if so you transgress against your brethren, and wound their weak consciences, do you not transgress against the Meshiha?
12 Imih o taituwa isah bowabow kakafin iti na’atube isinaf hai not ririm feher kubitih, nati i o Keriso isan bowabow kakafin kusisinaf.
13 On this account, if meat cause my brother to stumble, I will never (more) eat flesh, that I may not cause my brother to stumble.
13 Isan imih ayu abisa ani’aanimaim aiwa’an taituwau bowabow kakafin wanawanan re’er ayu nati for men ana’aan maiye, saise men ana sinaf maiye nare.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 8, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.