Romanos 8
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Therefore now nothing of condem-nation is to them that be in Christ Jesus, which wander not after the flesh. (And so now there is no condemnation for those who be in the Messiah Jesus, who do not walk, or go, according to the flesh.)
1 Isanimih boun sabuw iyabowat Keriso Jesu wanawananamaim hikofan tema’am boro men hinakusairihimih.
2 For the law of the Spirit of life in Christ Jesus hath delivered me from the law of sin, and of death [or and death]. (For the law of the Spirit of life in the Messiah Jesus hath delivered me from the law of sin, and of death.)
2 Anayabin God Anunin ana fairamaim Keriso Jesu wanawananamaim yawas ebitit, i ayu bowabow kakafin ana fairane naatu morob ana fairane rufamu atit.
3 For that that was impossible to the law, in what thing it was sick by (the) flesh, (or For that which was impossible for the Law, because the flesh was frail or weak), God sent his Son into the likeness of (the) flesh of sin, and of sin condemned sin in (the) flesh;
3 Ofafar men karam tasinaf, anayabin it biyat ana kakafinamaim iwa’an ofafar ririm. Baise God sinaf, taiyuwin Natun Ta’imon iyun ra’iy orot biyan kakafin bai iyaun, naatu bowabow kakafin ana siboromih matar. Naatu bowabow kakafih orot babin wanawanahimaim etei kusaisiren.
4 (so) that the justifying of the law were fulfilled in us, (so) that [we] go not after the flesh, but after the Spirit.
4 God iti bowabow sinaf, saise ofafar ana tur eo’o i hinan wanawanatamaim hinamatar, men biyat ana kokomaim tanama, baise Ayubin ana kokomaim tanama.
5 For they that be after the flesh, understand [or savour] those things that be of the flesh; but they that be after the Spirit, feel (or experience) those things that be of the Spirit.
5 Sabuw iyab biyah ana naniyanamaim tema’am hai naniyan tutufin etei i nati’imaim ebobonawiyih. Baise sabuw iyab Anun Kakafiyin ana kokomaim tema’am, hai not tutufin etei Anun ana kokomaim tesisinaf.
6 For the prudence (or the wisdom) of (the) flesh is death; but the prudence (or the wisdom) of (the) Spirit is life and peace.
6 Turobe orot babin ana notamaim nabobonawiyi boro morob wan inayen. Baise Anun Kakafiyin ana notamaim nabobonawiy boro yawas naatu tufuw inab.
7 For the wisdom of the flesh is enemy to God; for it is not subject to the law of God, for neither it may [be subject to the law], (or nor could it \+em be subject to the law\+em*).
7 Anayabin sabuw iyab biyah ana kokomaim kakafih ebobonawiyih i God ana kamabiy temamatar, naatu men karam boro God ana ofafar babanamaim hinama.
8 And they that be in (the) flesh, may not please to God. (And those who be in the flesh, cannot please God.)
8 Sabuw iyab biyah ana kokomaim ebobonawiyih men karam hiwa’an God niyasisir.
9 But ye be not in (the) flesh, but in (the) Spirit; if nevertheless the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, this is not his.
9 Baise kwa i men biya ana kokomaim ebobonawiyi, baise Anun Kakafiyin. Anayabin God Anunin i kwa wanawanamaim ema’am. Orot yait Keriso Anunin men wanawananamaim ema’ama, i men Keriso nowan.
10 For if Christ is in you, the body is dead for sin [or the body is dead from sin], but the Spirit liveth for justifying. (For if the Messiah is in you, then though the body shall die because of sin, the Spirit shall give life to you, because you have been justified.)
10 Baise Keriso kwa wanawanamaim ema’am, imih God buwi yawas kwama’am. Basit biya i boro namorob anayabin bowabow kakafin awan karatan, baise ayub i yawasin anayabin ayub ana yawas i mutufurin.
11 And if the Spirit of him that raised Jesus Christ from death dwelleth in you, (then) he that raised Jesus Christ from death, shall quicken also your deadly bodies, for the Spirit of him that dwelleth in you. [+For if the Spirit of him that raised Jesus Christ from \+sls (the)\+sls* dead dwelleth in you, \+sls (then)\+sls* he that raised Jesus Christ from \+sls (the)\+sls* dead, shall quicken also your deadly bodies, for the Spirit of him is dwelling in you.](And if the Spirit of him who raised Jesus Christ from the dead liveth in you, then he who raised Jesus Christ from the dead, shall also enliven, or shall give life, to your mortal bodies, through the Spirit of him who liveth in you.)
11 Naatu God Anunin Jesu morobone biyawas kwa wanawanamaim ema’ama. Keriso morobone biyawas na’atube kwa auman boro i Anunin kwa wanawan ema’am imaim biya yawas nitin.
12 Therefore, brethren, we be debtors, not to the flesh, (so) that we live after (or according to) the flesh.
12 Isanimih, taituwou, it i bowabow hitit, baise men biyat ana kokomaim tanasinafumih.
13 For if ye live after (or according to) the flesh, ye shall die; but if ye by the Spirit slay the deeds of the flesh, ye shall live.
13 Anayabin kwa biya ana kokomaim kwanama’am na’at boro kwanamorob. Baise Anun Kakafiyin ana kokomaim kwanama’am na’at, biya ana kokok kakafih etei boro nimuruben. Naatu kwa boro yawas kwanama,
14 For whoever be led by the Spirit of God, these be the sons of God.
14 anayabin sabuw iyab God Ayubin ebobonawiyih i God natunatun.
15 For ye have not taken again the spirit of servage in dread, but ye have taken the Spirit of adoption of sons, that is, sons of God by grace, in which we cry, Abba, Father. (For ye have not received the spirit of servitude, or of slavery, in fear, but ye have received the Spirit of the adoption of sons, \+em that is, sons of God by grace\+em*, in which we cry, Abba, or Father.)
15 Anayabin God Ayubin kwabaib i men kwa niwa’ani bir ana fairamaim nabonawiy isan kwani’akiramih. Baise Ayubin kwabaib i natunatun anababatun matar isan kwabai, saise imaim fair tanab isan tanarerey tanao, “Abba! Tamaiya!”
16 And that Spirit yieldeth witnessing (or testifieth) to our spirit, that we be the sons of God;
16 I Ayubin it ayubit bairi hita’imon teo’orereb it i God natunatun.
17 if sons, and heirs, heirs forsooth of God, and heirs together with Christ, [or soothly heirs of God, truly even-heirs of Christ], (or truly heirs of God, and fellow heirs with the Messiah); if nevertheless we suffer together, (so) that also we be glorified together.
17 It i natunatun imih sawar abisa i ana sabuw isah ebobotan boro bairi tanab yaun. Naatu abisa God Keriso isan ebobotan boro bairi tanab yaun. Keriso ana biyababan bairi tanafafaram na’at ana marakaw boro bairi tanafaram.
18 And I deem, that the passions of this time be not even worthy, to the glory to coming [or to the glory to come], that shall be showed in us. (And I judge, that the sufferings of this time be not worthy of any comparison, to the glory that is to come, that shall be showed to us, or which shall be given to us.)
18 Anababatun au’uwi, biyababan iti boun tabai tabi’akir, mar boro ana marakaw nabirerereb hairi tanafufufun, nati marakaw i ra’at kwanekwan men biyababan hairi ta’imon.
19 For the abiding of creature (or of all Creation) abideth the showing of the sons of God.
19 Anayabin baimataren sawar tutufin etei God natunatun bow tit bairerereb isan, yah kusikus iwa’an hima hi’uroron tinuwanuw.
20 But the creature is subject to vanity, not willing(ly), but for him that made it subject in hope; (But all Creation is subject to emptiness and futility, not out of free will, or of its own choice, but because of him who made it so, but also with hope;)
20 Orot ta’imon ana kakafinamaim baimataren sawar tutufin etei higabiyoy, men i akisih hai kokomaim baise God ana kokomaim sinaf.
21 for that creature shall be delivered from servage of corruption into the liberty of the glory of the sons of God. (for that Creation shall be set free from the servitude, or the slavery, of corruption into the freedom of the glory of the sons of God.)
21 Iti baimataren sawar etei veya ta hai bai’akirane hibat timunumun boro hinabotaitih hinatit God natunatun bairi marakaw gewasin hinafaram.
22 And we know, that each creature (or that all Creation) sorroweth, and travaileth with pain till yet.
22 It taso’ob baimataren sawar tutufin kek tufuwamih ebotukwar ana biyababan tebaib na’atube, aneika hima hitef hirererey tana boun tatit.
23 And not only it, but also we us-selves, that have the first fruits of the Spirit, and we us-selves sorrow within us for the adoption of God’s sons, abiding the again-buying of our body (or awaiting the redemption of our body).
23 Men baimataren sawar akisin hima hitef tererereyamih, baise it auman wanawanatamaim hamenamo erererey auman tama takakaif, God nan ni’obaiyit it i natunatun.
24 But by hope we be made safe (or But through hope we be saved). For hope that is seen, is not hope; for who hopeth (for) that thing, that he seeth?
24 Anayabin it nuhifotamaim iyawasit. Abisa isan nuhit fot tama’am i tabaika, aisim boro ibanak sawar tabo isan nuhit nafot tanama tanakaif.
25 And if we hope (for) that thing that we see not, we abide by patience.
25 Baise sawar abisa men tai’itin nuhit nafot tanama tanakakaif na’at, it boro yatet nanub tanama tanakaif.
26 And also the Spirit helpeth our infirmity; for what we shall pray, as it behooveth, we know not, but that Spirit asketh for us with sorrowings, that may not be told out. (And the Spirit also helpeth our frailty or weakness; because we do not know what we ought to pray for, or because we do not know how we should pray, but that Spirit asketh for us with groanings, that cannot be told out.)
26 Ef nati ta’imon it ata ririm ana veya i Ayubin ena it baibais ebitit. Anayabin it mi’itube o yoyoban isan ana ef men taso’ob. Baise i Ayubin it isat tef rerey eyoyoyoban wainit, turamaim men karam boro tanao.
27 For he that seeketh the hearts, knoweth what the Spirit desireth, for by God, [that is, after God’s will], he asketh for (the) holy men.
27 Naatu God dogorot nutitiy i’itin, Ayubin ananot i so’ob, anayabin Ayubin God ana sabuw isah eyoyoyoban i God ana kokomaim esisinaf.
28 And we know, that to men that love God, all things work together into good, to them that after (the) purpose be called saints (or for them who according to his purpose be called God’s people).
28 Naatu taso’ob, sawar etei God esisinaf i gewasih sabuw iyab tibiyabuw isah, sabuw iyab i ana kokomaim ea’afih isah.
29 For those that he knew before, he before-ordained by grace to be made like to the image of his Son, (so) that he be the first begotten among many brethren.
29 Sabuw iyab God erurubinih i so’obabo erurubinih. I akisin yasairih hina i Natun ana’itinabe himatar, saise i Natun i baitumatumayah etei tuwah hai ain na’atube.
30 And those that he before-ordained to bless, them he called; and whom he called, them he justified; and whom he justified, them he glorified.
30 Naatu iyab yayasairih i eafih, naatu iyab ea’afih i yamutufurih, naatu iyab yayamutufurih i ana marakaw bairi faram isan buwih.
31 What then shall we say to these things? If God be for us, who is against us?
31 Sawar iti sisinaf isan boro mi’itube tanao? God it isat nabatabat na’at yait boro nagam na’uwit? En anababatun.
32 Which also spared not his own Son, but betook him for us all (or but delivered him for us all), how also gave he not to us all things with him?
32 God taiyuwin Natun men eoharihar, baise it etei siwarit, Natun ta’imonam ata siwar yai. Imih kwanotanot sawar afa’am boro asire baitita’e nama?
33 Who shall accuse against the chosen men of God? It is God that justifieth,
33 God taiyuwin ana roubinen sabuw gewasih rouw bowabow yait boro baifuwenamaim nagam na’uwih? En anababatun!
34 who is it that condemneth? It is Jesus Christ that was dead, yea, the which rose again, the which is on the right half of God, and the which prayeth for us. (who is it who condemneth? It is Jesus Christ, who died, yea, who rose again, who is on the right side, or at the right hand, of God, and who prayeth for us.)
34 Yait boro God ana sabuw ubar nitih nagam na’uwih? En anababatun! Jesu Keriso akisinamo morob, naatu morobone misir maiye Tamah ana asukwafune mare isat ma eyoyoyoban.
35 Who then shall part us from the charity of Christ? (or What then shall separate us from the love of the Messiah?) tribulation, or anguish, or hunger, or nakedness, or persecution, or peril, or (the) sword?
35 Imih yait boro Keriso ana yabowane nakusibit, yare men karam nakusibit, o yawas fokarih, roukoukuwen, baimar kakafin, sawar en, obiruwen, o morob?
36 As it is written, For we be slain all day for thee; we be guessed as (the) sheep of slaughter, [or we be guessed as sheep to slaughter], (or we have been thought of, or we have been treated like, sheep for the slaughter).
36 Buk Atamaninamaim eo na’atube,
37 But in all these things we overcome, for him that loved us (or through him who loved us).
37 En baise, Keriso aki biyabuwi i wanawananamaim sawar etei hai fair aki aisnowaten.
38 But I am certain, that neither death, neither life, neither angels, neither principats (or principalities), neither virtues (or powers), neither present things, neither things to coming [or neither things to come], neither strength,
38 Imih ayu aso’ob anababatun men karam boro sawar ta imaim Keriso ana yabowane nakusibitamih, men morob, men yawas, men tounamatar, men Demon, men mar iti boun, men mar boro enan, men fair
39 neither height, neither deepness, neither any other creature, may part us from the charity of God, that is in Christ Jesus our Lord. (neither height, nor depth, nor anything else in all Creation, can separate us from the love of God, that is in the Messiah Jesus our Lord.)
39 men yate mar, men me baban, men sawar ta himamatar wanawanahimaim boro God ana yabow ata Regah Jesu Keriso wanawananamaim ema’am nakusibit tanatitamih, en anababatun.
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