Hebreus 8
GOD'S WORD (ENGGW) vs AAI
1 The main point we want to make is this: We do have this kind of chief priest. This chief priest holds the honored position—the one next to the majestic God [the Father] on the heavenly throne.
1 Tur ana’an gagamin abisa isan ao i iti; boun it ata Firis Gagamin God ana’asukwafune urama’ama bonamanamarinamaim mare ema’ama.
2 He serves as priest of the holy place and of the true tent set up by the Lord and not by any human.
2 Nati’imaim Sis Kakafiyin, Kakafiyin Anababatun wanawanan ma Firis Gagamin ana bowabow ebowabow, kwafiren ana sis anababatun God taiyuwin wowowabimaim, men orot umanamaim.
3 Every chief priest is appointed to offer gifts and sacrifices. Therefore, this chief priest had to offer something.
3 Firis Gagamih etei i siwar naatu sibor ya God baitinin isan hirubinih. Imih it ata Firis Gagamin auman ana ef ema’am sawar ta siboromih yai’in isan.
4 If he were on earth, he would not even be a priest. On earth ⌞other⌟ priests offer gifts by following the instructions that Moses gave.
4 Tafaramamaim tama’am na’at, boro men kafa’imo tifiris, anayabin firis i hima’am naatu ofafaramaim eo na’atube hima sibor hi’a’afusar.
5 They serve at a place that is a pattern, a shadow, of what is in heaven. When Moses was about to make the tent, God warned him, “Be sure to make everything based on the plan I showed you on the mountain.”
5 Firis ana bowabow Sis Kakafiyin wanawanan hibowabow i turobe maramaim Sis Kakafiyin ana itinin naatu ayubin hi’u’ur hibowabow. Ana an iti isan Moses Sis Kakafiyin ya’inamih bobobunabuna ana veya’amaim. God Moses iu, “Abisa oyaw wanamaim abi’obaiyi na’atube ini’ufunun Sis inawowab.”
6 Jesus has been given a priestly work that is superior to the Levitical priests’ work. He also brings a better promise from God that is based on better guarantees.
6 Baise boun, firis ana bowabow Jesu baib i firis etei natabirih, na’atube o baibasit boubun founamaim ebatabat i igewasin kwanekwan, men Moses yayabuna na’atube, anayabin i ana abowabow etei i omatanen tafanamaim ebatabat.
7 If nothing had been wrong with the first promise, no one would look for another one.
7 Baise obaibasit atamanin tabigewasin na’at, obaibasit ta boro men tatab.
8 But God found something wrong with his people and said to them,
8 Baise God ana sabuw hai kakafin titita’ur ana maramaim eo,
9 It will not be like the promise that I made to their ancestors when I took them by the hand and brought them out of Egypt. They rejected that promise, so I ignored them, says the Lord.
9 Iti obaibasit boubun i boro men
10 But this is the promise that I will make to Israel after those days, says the Lord: I will put my teachings inside them, and I will write those teachings on their hearts. I will be their God, and they will be my people.
10 Isan imih obaibasit iti, i boun Israel sabuw boro isah anasinaf,
11 No longer will each person teach his neighbors or his relatives by saying, ‘Know the Lord.’ All of them from the least important to the most important will all know me
11 Orot babin boro men ta taintuwan ni’obaiyimih,
12 because I will forgive their wickedness and I will no longer hold their sins against them.”
12 Ayu hai sinaf kakafih etei boro ana notawiyen,
13 God made this new promise and showed that the first promise was outdated. What is outdated and aging will soon disappear.
13 God iti obaibasit boubun isan eo ana’an i iti na’atube, God sinaf ana obaibasit wan ma’am i eataman na’atube imih bai ya’asair.
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