2 Coríntios 5
GOD'S WORD (ENGGW) vs AAI
1 We know that if the life we live here on earth is ever taken down like a tent, we still have a building from God. It is an eternal house in heaven that isn’t made by human hands.
1 Anayabin it taso’ob iti tafaram ana sisimaim tama’am, hinagurus hinayayare maramaim God i sis ta wowabika ma’ama wanatowan ana sis, men orot umahimaim hiwowabimih.
2 In our present tent-like existence we sigh, since we long to put on the house we will have in heaven.
2 Mar kafai it mar ana faifuw usin isan tama tanunu’afe’af.
3 After we have put it on, we won’t be naked.
3 Anayabin mar ana faifuw tana’usi’us, it boro men segar tanama’am hina’ititamih.
4 While we are in this tent, we sigh. We feel distressed because we don’t want to take off the tent, but we do want to put on the eternal house. Then ⌞eternal⌟ life will put an end to our mortal existence.
4 Iti sis wanawanan tama’am i mabitit tanunu’afe’af. Anayabin men takokok segar tanama, baise takokok mar ana faifuw tana’us saise imaim nabotabirit tanan ma’ama wanatowan ana biyan tanab.
5 God has prepared us for this and has given us his Spirit to guarantee it.
5 God akisinamo isat iti bar yabuna naatu Anunin Kakafiyin it itit, sawar abistanawat aurin tema’am boro tanabow.
6 So we are always confident. We know that as long as we are living in these bodies, we are living away from the Lord.
6 Isan imih mar etei fair tabai, biyat ana baremaim tama’am i taso’ob, Regah i taihamiy nabinika ebabat.
7 Indeed, our lives are guided by faith, not by sight.
7 Anayabin it baitumatumamaim tama tabowabow men matat yan ta’i’itinimih.
8 We are confident and prefer to live away from this body and to live with the Lord.
8 Ayu ao’o, it mar etei fair tabai naatu it takokok kwanekwan iti tafaram ana bar i tanihamiy naatu tanan Regah ana baremaim bairit tanama.
9 Whether we live in the body or move out of it, our goal is to be pleasing to him.
9 Isan imih ata dubir tanayai Regah niyasisir, iti tafaram ana baremaim tama tanabow o nainamaim tama tabowabow.
10 All of us must appear in front of Christ’s judgment seat. Then all people will receive what they deserve for the good or evil they have done while living in their bodies.
10 Anayabin it etei’imak boro Keriso ana urama’ama nanamaim tanabat naatu i boro nibabatiyit abistan biyatamaim tama tasisinaf isan ta’ita’imon ata baiyan boro nitit, kakafin tasisinaf kakafin tanab gewasin tasisinaf gewasin tanab.
11 As people who know what it means to fear the Lord, we try to persuade others. God already knows what we are, and I hope that you also know what we are.
11 Aki Regah abibiruw ana’an i aso’ob. Naatu aki akokok anabow sabuw ananatabirih. God aki su’ubi gewas, naatu ayu anotanot kwa dogor wanawanan anot ayu isou auman kwanotanot.
12 We are not trying to show you our qualifications again, but we are giving you an opportunity to be proud of us. Then you can answer those who are proud of their appearance rather than their character.
12 Aki men taiyuwai isai a’o’ora’atamih. Baise ayu akokok kwa aki isai kwani’o’orot kwanao’ora’ara’at, saise sabuw iyab aki biyai ufun ana itininamaim hina’itin isai hina’o’ora’ara’at, kwa karam sabuw hai tur boro kwana’owen.
13 So if we were crazy, it was for God. If we are sane, it is for you.
13 Aki tur ana’okwanekwan na’at, nati i God isan naatu tur mutufur ana’o na’at nati i kwa isa.
14 Clearly, Christ’s love guides us. We are convinced of the fact that one man has died for all people. Therefore, all people have died.
14 Anayabin Keriso ana yabowamaim aki sabuw abuwih arurumutufurih, saise hinaso’ob sabuw etei isah orot ta’imon morobo, imih sabuw etei himorob.
15 He died for all people so that those who live should no longer live for themselves but for the man who died and was brought back to life for them.
15 Naatu sabuw etei isah Keriso morob, imih sabuw iyab yawas hibai tema’am i men taiyuwih hai kokokomaim hinama’amih, baise Keriso ana kokokomaim hinama. Anayabin i isah morob naatu morobone misir maiye.
16 So from now on we don’t think of anyone from a human point of view. If we did think of Christ from a human point of view, we don’t anymore.
16 Isan imih, aki boun ana veya, yait ta iti tafaram ana yawasamaim ema’am aki men i a’i’i’tinimih. Turobe veya ta Keriso isan na’atube anot i tafaram ana yawasamaim ma arouw a’o, boun i men kafa’imo nati na’atube anotanotamih.
17 Whoever is a believer in Christ is a new creation. The old way of living has disappeared. A new way of living has come into existence.
17 Isan imih, yait Keriso hairi hinabitubonen na’at, i isan yawas boubun matar yawas atamanin na’am sa’iwa’an, naatu yawas boubun busuruf ebowabow.
18 God has done all this. He has restored our relationship with him through Christ, and has given us this ministry of restoring relationships.
18 Sawar tutufin etei i God esisinaf, naatu it rakit sabuw tamatar tama’am Keriso’omaim botabirit tana i ana tounuw sabuw tamatar. Naatu boun anamaramaim it sabuw etei ana ofonah matar isan ana bowabow itit.
19 In other words, God was using Christ to restore his relationship with humanity. He didn’t hold people’s faults against them, and he has given us this message of restored relationships to tell others.
19 It ata tenaya tur. Keriso’omaim God sabuw botabirih etei hina i ana ofonah himatar. Sabuw hai kakafih inatbuhuruwen naatu notawiyen naatu kob abarayah hitit sabuw hai tur hi’owen tibibinan mi’itube God bairi bai’of isan.
20 Therefore, we are Christ’s representatives, and through us God is calling you. We beg you on behalf of Christ to become reunited with God.
20 Imih aki Keriso oukoun abatabat, sabuw etei aki wanawana’imaim kwama’am imih aki God isan afefefeyan. Kwa God ana rakit kwanama’am na’at kwanatatabir ana ofonah kwanamatar.
21 God had Christ, who was sinless, take our sin so that we might receive God’s approval through him.
21 Keriso i men bowabow kakafin ta sinaf, baise it isat kakafin eabar, imih it tanan Keriso bairit tanitubonen tanan God ana roumutuforenamaim tanama.
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