1 Coríntios 9
GOD'S WORD (ENGGW) vs AAI
1 Don’t you agree that I’m a free man? Don’t you agree that I’m an apostle? Haven’t I seen Jesus our Lord? Aren’t you the result of my work for the Lord?
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 If I’m not an apostle to other people, at least I’m an apostle to you. You are the seal which proves that I am the Lord’s apostle.
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 This is how I defend myself to those who cross-examine me.
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 Don’t we have the right to eat and drink?
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 Don’t we have the right to take our wives along with us like the other apostles, the Lord’s brothers, and Cephas do?
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or is it only Barnabas and I who don’t have any rights, except to find work to support ourselves?
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 Does a soldier ever serve in the army at his own expense? Does anyone plant a vineyard and not eat the grapes? Does anyone take care of a flock and not drink milk from the sheep?
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 Am I merely stating some human rule? Don’t Moses’ Teachings say the same thing?
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 Moses’ Teachings say, “Never muzzle an ox when it is threshing grain.” God’s concern isn’t for oxen.
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 Isn’t he speaking entirely for our benefit? This was written for our benefit so that the person who plows or threshes should expect to receive a share of the crop.
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we have planted the spiritual seed that has been of benefit to you, is it too much if we receive part of the harvest from your earthly goods?
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 If others have the right to expect this from you, don’t we deserve even more? But we haven’t used our rights. Instead, we would put up with anything in order not to hinder the Good News of Christ in any way.
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 Don’t you realize that those who work at the temple get their food from the temple? Don’t those who help at the altar get a share of what is on the altar?
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 In the same way, the Lord has commanded that those who spread the Good News should earn their living from the Good News.
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 I haven’t used any of these rights, and I haven’t written this in order to use them now. I would rather die than have anyone turn my bragging into meaningless words.
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 If I spread the Good News, I have nothing to brag about because I have an obligation to do this. How horrible it will be for me if I don’t spread the Good News!
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 If I spread the Good News willingly, I’ll have a reward. But if I spread the Good News unwillingly, I’m ⌞only⌟ doing what I’ve been entrusted to do.
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 So what is my reward? It is to spread the Good News free of charge. In that way I won’t use the rights that belong to those who spread the Good News.
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 Although I’m free from all people, I have made myself a slave for all people to win more of them.
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 I became Jewish for Jewish people. I became subject to the laws in Moses’ Teachings for those who are subject to those laws. I did this to win them even though I’m not subject to Moses’ Teachings.
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 I became like a person who does not have Moses’ Teachings for those who don’t have those teachings. I did this to win them even though I have God’s teachings. I’m really subject to Christ’s teachings.
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 I became like a person weak in faith to win those who are weak in faith. I have become everything to everyone in order to save at least some of them.
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 I do all this for the sake of the Good News in order to share what it offers.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 Don’t you realize that everyone who runs in a race runs to win, but only one runner gets the prize? Run like them, so that you can win.
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 Everyone who enters an athletic contest goes into strict training. They do it to win a temporary crown, but we do it to win one that will be permanent.
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 So I run—but not without a clear goal ahead of me. So I box—but not as if I were just shadow boxing.
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 Rather, I toughen my body with punches and make it my slave so that I will not be disqualified after I have spread the Good News to others.
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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