João 19
Text-Critical English New Testament (ENG_TCE) vs AAI
1 Then Pilate took Jesus and flogged him.
1 Naatu Pilate ma’utenayah uwih, Jesu hibai hibowabiwabir sawar.
2 The soldiers twisted together a crown of thorns, put it on his head, and then clothed him with a purple garment.
2 imaibo ma’utenayah kokor hi’afuw hififin ana kowasimih ukwarin hiyoun, naatu faifuw wair hibai hi’osenawein,
3 They keptsaying, “Hail, King of the Jews!” and striking him in the face.
3 naatu hiyen hin biyan hitit naatu hi’o, “Jew hai aiwob ma’ama’anin!” Naatu yumatanamaim hifafar.
4 Once again Pilate came out and said to the Jews, “Behold, I am bringing him out to you so that you may know that I find no fault in him.”
4 Pilate ibanak tit maiye sabuw rou’ay isah eo, “Ayu iti orot kwa namaim abai atitit i anao kwanaso’ob, i biyanamaim ayu men kakafin ta atita’ur.”
5 Jesus then came out wearing the crown of thorns and the purple garment, and Pilate said to them, “Behold, the man!”
5 Jesu ana kowas kokor ukwarin hiyow naatu ana waifuw wair hi’osenawein imaibo hibai hititit. Pilate sabuw isah eo, “Orotoban iti.”
6 When the chief priests and the officers saw him, they cried out, “Crucify, crucifyhim!” But Pilate said to them, “You take him and crucify him, for I find no fault in him.”
6 Firis ukwarih naatu i ana sabuw ukwa’ukwarih bairi hinuw hi’i’itin anamaramaim hitarakouw hi’o, “ku’onaf, ku’onaf!”
7 The Jews answered him, “We have a law, and according toour law he must die, for he made himself out to be the Son of God.”
7 Sabuw hiya’afut maiye hi’o, “Aki ai ofafar eo i boro namorob, anayabin i taiyuwin eorerereb God natun rauw eo.”
8 When Pilate heard this, he was even more afraid.
8 Pilate iti nonowar i ana bir ra’at,
9 He went back into his headquarters and said to Jesus, “Where are yoʋ from?” But Jesus gave him no answer.
9 matabir maiye bar wanawanan run naatu Jesu ibatiy, “O menane ina?” Baise Jesu men tur ta eomih.
10 So Pilate said to him, “Yoʋ do not speak to me? Do yoʋ not know that I have authority tocrucify yoʋ, and authority to release yoʋ?”
10 Pilate Jesu isan eo, “O men kukokok tur ta ayu isou inao?” “Inaso’ob, ayu isou i fair ema’am boro o ana botaiti inatit o boro ana onafi.”
11 Jesusanswered,
11 Jesu iya’afut, “Iti fair ayu tafau’umaim ibai kuma’am, anayabin iti fair i God it. Imih orot yait ayu o isa yayabunu i bowabow kakafin gagamin maiyow bai.
12 From that point forward Pilate was seeking to release him, but the Jews cried out, “If yoʋ release this man, yoʋ are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
12 Ana maramaim Pilate iti tur nonowar ef nuwet mi’itube Jesu tabotait isan. Baise rou’ay hitarakouw i matabir maiye run, “o nati orot inabobotait ana itinin o i men Caesar ana ofamih. O yait ta aiwob inararouw, o i Ceaser ana wosai orot”.
13 When Pilate heardthis, he brought Jesus out and sat down on the judgment seat at a place called the Stone Pavement (or in Hebrew, Gabbatha).
13 Pilate iti tur nonowar ana maramaim Jesu bai tit ufun efan wabin teo kabay ana’ubun imaim baibabatiyen ana ura ma’ama tafan mare (Hebrew tur i te’o Gabbatha).
14 It was about the sixth hour on the day of Preparation for the Passover, and he said to the Jews, “Behold, your king!”
14 Veya na bi’ouyit nati i Tar Nowaten ana hiyuw ana veya nanamaim Pilate sabuw isah eo. “Kwa a aiwob orot i iti”.
15 But they cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”
15 Hitarkoukuw hi’o, “kwa’asabun! kwa’asabun!” kwa’onaf! Pilate ibatiyih, “Kwakokok ayu a aiwob ana onaf?” Firis ukwa’ukwarih hiya’afut hi’o, “Aki ai aiwob i ta’imon maiyow, Caesar akisinamo”.
16 Then Pilate handed Jesus over to them to be crucified. The Crucifixion So they took Jesusand led him away.
16 Imaibo Pilate Jesu ya’abun i isah onafinamih hibai hin.
17 Carryinghis own cross, he went out toa location called the Place of the Skull (which in Hebrew is called Golgotha).
17 Jesu tit ana onaf abar remor in ukwarih rarik ana efanamaim tit. (Hebrew fanahimaim Golgotha). Jesus ana koros eabar enan|alt="Jesus carrying cross" src="cn01833B.tif" size="col" loc="Jhn 19.17" copy="©1978 David C. Cook Publishing Co." ref="19.17"
18 There they crucified him, and with him two others, one on each side, with Jesus in the middle.
18 Nati’imaim hi’onafen, naatu orot rou’ab auman, Jesu foun in, orot rou’ab roun roun hi’in.
19 Pilate also wrote a notice and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”
19 Pilate fef kirum naatu onafamaim hidudun, Kikirum i JESU NASARETH OROT, JEWS HAI AIWOB.
20 Many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew,Greek, and Latin.
20 Sabuw moumurih maiyow iti kikirum hi’itin hiyab, anayabin efan iti Jesu hio’onaf i men yokomih bar merar gagamin sisibin. Iti tur i Hebrew, Latin naatu Greekamaim kirum.
21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, “I am the king of the Jews.” ’ ”
21 Firis ukwarih, Pilate isan hio, “Jew hai aiwob bikirumin, i eo i Jew hai aiwob.”
22 Pilate answered, “What I have written, I have written.”
22 Pilate iya’afut, “Abistan ayu akikirum, i kirum.”
23 When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,
23 Rakit wairafih Jesu hio’onaf ufunamaim ana waifuw hibow hiyarouseben matah kwafe’en himatar, matah taita’imon hiya, rakit wairafih taita’imon isah. Naatu faifuw tafan ebiyoun aurin sakisakir en auman hibai.
24 so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill theScripture that says,This is what the soldiers did.
24 Rakit sabuw taiyuwih isah hio, “Men tanasib baise tani’arow tana’itin yait boro nab.” Iti mamatar i tur marasika hio hikirum inu’in i titurobe isan.
25 Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
25 Jesu ana onaf anamaim i hinah batabat, naatu i hinah rubun, Mary Clopas aawan naatu Mary Magdalin.
26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother,
26 Jesu hinah naatu ana bai’ufununayan orot i ana yabow hairi hibatabat itih, imih hinah isan eo, “Natu ina’itin.”
27 Then he said to the disciple,And from that hour the disciple took her into his own home.
27 Naatu bai’ufununayan orot isan eo, “Hinat ina’itin”. Nati ana veya’amaim bai’ufununayan orot hinah bai hairi hin ana baremaim hima.
28 After this, when Jesussaw that everything was now finished, in order to fulfill the Scripture he said,
28 Jesu so’ob bounabo sawar etei’imak na ana yomanin tit, marasika Buk Atamaninamaim hikirum inu’in na iturobe. Jesu eo “Ayu sikou mamah.”
29 A jar full of sour wine was there, so theyfilled a sponge with sour wine, put it around a hyssop branch, and brought it up to his mouth.
29 Tew ta nati’imaim harew tenakuyakuy awan karatan batabat, wanabir hibai harew hibu’utu’ub isikar wan himetan hi’otra’ah Jesu ufurinamaim hiyei.
30 When Jesus had received the sour wine, he said,Then he bowed his head and gave up his spirit.
30 Jesu harew kartoman naatu eo, “Iti’imaim sawar.” Imaibo sikan sir naatu ayubin tabaratait.
31 Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
31 Jew ukwa’ukwarih Pilate hifefeyan baibasit baitih orot hio’onafih ah tarkakakiren isan, naatu biyah onaf afe’enane bow yara’iyen isan. Hifefeyan anayabin ana mar natot i Baiyarir Ana Veya. I men hikok biyah boro auyom hita’in.
32 So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
32 Imih baiyowayah hin orot ta wan an hitarkakiren naatu hin orot bairu’abin an hitar kakiren, iti orot hairi i Jesu bairi hio’onafih.
33 But when they came to Jesus, they did not break his legs since they saw that he was already dead.
33 Baise hina Jesu biyan hititit i moroboka inu’in hi’itin, isan imih an men hitarkakiren.
34 Instead, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water came out.
34 An hitatakakiren efanin sorodiy kiram robra’at Jesu naiwan yi naatu mar ta’imon rara naatu harew auman suwa re.
35 He who saw this has testified, and his testimony is true, and he knows that he speaks what is true, so thatyou may believe.
35 Orot iti matar i’itin i eo’orereb, naatu anaorerereb i turobe. I so’ob abistan eo i turobe, isan imih kwa auman kwana’itin kwanitumatum.
36 For these things happened so that the Scripture would be fulfilled: “No bone of his will be broken.”
36 Iti na’atube matar saise abisa Buk Atamaninamaim hikikirum na iturobe. “Boro men ana rarik ta natato’ob.”
37 And, as another Scripture says, “They will look on him whom they have pierced.”
37 Tur tabo Buk Atamaninamaim eo, “Sabuw boro hinanuw nati hiyiy hina’itin.”
38 After these things, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away Jesus' body. Pilate gave him permission, so he came and took away the body.
38 Iti ufunamaim Joseph Arimathea orot, Jesu ana bai’ufununayan ta wa’iwa’iramaim na Pilate ifefeyan Jesu biyan tab isan. Anayabin Jew hai ukwarih isah bir. Pilate ana baibasitamaim, Joseph na Jesu biyan bai yare.
39 With him came Nicodemus (who had previously come to Jesus by night). He brought a mixture of myrrh and aloes that weighed about seventy-five pounds.
39 Nicodemus gugumin ta i wan in Jesu i’itin, i boun raiy ta wabin myrrh naatu raiy ta wabin aloes auman higagamuw ana bit i 30 kilos bai na Joseph hairi hin.
40 So they took Jesus' body and wrapped it in linen cloths with the spices, as is the custom of the Jews in preparing a body for burial.
40 Orot hairi Jesu biyan hibu’ub hiyare naatu Jew hai bairahiya ana efamaim biyan raiyamaim hibobunei naatu rah ana faifuwamaim hisum.
41 Near the place where Jesus was crucified there was a garden, and in the garden there was a new tomb in which no one had ever been laid.
41 Efan menamaim Jesu momorob i sisibinamaim i masaw ta, naatu nati masaw wanawanan hub boubun men yait ta imaim hiyai.
42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
42 Iti ufunamaim i Baiyarir Ana Veya, anayabin hub i yubin, isan imih Jesu biyan hibai hin imaim hiyai.
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